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Innovation Is a Privilege—Let’s Make It a Right

By: Rahel Mwitula Williams

Rahel Mwitula Williams, the author, inside the oldest ELCA church, Frederick Evangelical Lutheran Church on St. Thomas, U.S. Virgin Islands

“Infrastructure is the dream!” stated one of the members of an inner city congregation. In my last blog, I spoke about the concept of innovation as a way to continuously reinvent ourselves, finding new ways to communicate the gospel and serve our brothers and sisters in an ever-evolving world. However, I would be remiss if I did not take a moment to acknowledge that innovation is a privilege. Yes, to try something new and test a concept, one must be in a space where dreaming and visualization are possible. But how can that happen if you lack stable footing, if your foundation is crumbling? 

The church is often seen as a place of vision, hope, and new possibilities. It is where communities gather to dream about a better future, new initiatives, and transformative ministries. However, for many marginalized communities, the idea of dreaming beyond survival can feel like a luxury they cannot afford. When basic infrastructure is crumbling—both literally and figuratively—calls for innovation and risk-taking often fall on exhausted ears. 

The struggle is real…Very real…

Before congregations and communities can dream of new ministries or ideas, they must first have a solid foundation. Many communities are burdened with economic hardship, lack of resources, and crumbling infrastructure. When we encourage marginalized communities to apply for grants and experiment with bold new ideas, we must first consider whether these communities have the stability to support such endeavors. It is difficult to innovate when you are barely surviving. 

A church with a leaking roof, failing heating system, uneven parking lot, broken windows, or financial instability cannot launch new ministries.  Infrastructure matters; ignoring it can set communities up for failure rather than success. 

Funding infrastructure and funding projects are not mutually exclusive 

Too often, funding and grant opportunities prioritize new and innovative ideas over addressing foundational needs. Indeed, our own grant processes at the ELCA Innovation Lab look for new and useful ahead of rooted and ready. Grant processes often include disclaimers like  “no brick and mortar,” or exclusions for fixing roofs, basements, and other structural necessities. But, as one church member pointed out, we rarely talk about these things!

We see this pattern across many grant applications. It raises the question: why does the Church feel the need to adopt secular standards that say investment in infrastructure is unwise? What happened to “Do not conform to the pattern of this world”? I would argue that without strong infrastructure—both physical and organizational—even the boldest ideas cannot truly thrive. 

When we invest in infrastructure, it helps ensures that: 

  • Basic needs are met so communities can shift from survival mode to visionary thinking. 
  • Churches and organizations are structurally sound and capable of sustaining new initiatives. 
  • Technology and resources are accessible, making it easier for communities to engage in innovation. 
  • Leadership and financial stability are prioritized, preventing the collapse of new initiatives and giving them a chance before they even begin. 

A sustainable future for any congregation or community requires a balance between maintaining what exists and dreaming of what could be. 

The challenge of “Fail Boldly”  

In our own work as the ELCA Innovation lab, we often use the phrase “fail boldly” . We use this phrase to celebrate entrepreneurial spirit, encouraging risk-taking and experimentation. But I’m not always comfortable with the fail boldly concept; this phrase can pose danger to many communities. 

I know for a fact that I cannot approach my own community with the phrase “fail boldly.” For many in my community—and in other marginalized communities—we often have just one shot to get it right. Resources for implementation are limited, and the stakes are high. So, the response to “fail boldly” is often, “We can’t afford to fail,” though, in reality, that sentiment may be expressed with even stronger language. 

At the same time, some of the most innovative ideas and solutions come from these very communities—not in spite of the struggle, but because of it. Survival has required creativity, resilience, and innovation. The alternative was never an option: to die, to close, to let dreams go unrealized. But this can’t be the only strategy available. Marginalized communities deserve the freedom to innovate not just out of necessity, but with the same privilege and support that others receive. 

The consequences of failure can mean further economic distress, displacement, or deepened systemic struggles. While taking risks is important, those risks must be calculated, supported, and rooted in a solid foundation. The church should recognize that true innovation requires both inspiration and infrastructure.  We must invest in stability for true creativity to take place; God established order, stability, and provision first—setting the land, sea, and sky in place—so that all living beings could thrive. This reflects God’s intentionality and care, showing that a strong foundation is essential.  

So what? 

We (the church) have a responsibility to ensure that our congregations and communities are not merely surviving but thriving. Before asking congregations to dream big, leaders must assess whether their foundational needs are being met. Addressing these challenges is not just about fixing buildings—it is about ensuring that the people within them have the capacity to engage in meaningful innovation. 

Funding infrastructure is an act of faith and justice. It affirms that all communities, regardless of socioeconomic status, deserve the opportunity to dream and create. It ensures that when ideas emerge, they are built on a foundation strong enough to sustain them. 

For the church to truly support innovation, it must recognize that before we call people to dream, we must first give them a solid ground to stand on. 

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Addressing Anti-Judaism: A Proposed Update to the Revised Common Lectionary

The Consultation on Common Texts (CCT)— a joint American and Canadian ecumenical body—oversees the Revised Common Lectionary (RCL), a schedule of biblical passages read on Sundays and festivals in congregations of multiple denominations in North America and other parts of the world. The ELCA is one of more than 20 member denominations.

At its April 2025 meeting, CCT approved a provisional update to the RCL. This update reexamines passages of Scripture that have historically been misused to justify discrimination and violence against the Jews. This process involved extensive study and consultation with biblical experts, church historians, and liturgical leaders, including a forum with consultation and participation of Jewish scholars. The ELCA Consultative Panel on Lutheran-Jewish Relations was among the groups that offered feedback during this process that helped shape this ecumenical effort.

This proposed update is commended by the CCT to the churches for a three-year trial period, beginning in Advent of 2025 (Year A).

Key Areas of Focus

The proposal considers how the passion narrative is proclaimed on Palm/Passion Sunday and Good Friday, offering guidance for preachers and worshipers.

It also includes provisional revisions to the lectionary for the Easter season and the Time after Pentecost. A significant concern raised is the practice of replacing Old Testament readings with passages from Acts during Eastertide. As the proposal notes:

“The RCL lectionary for Easter Season has perpetuated what we also find to be a potentially harmful practice of replacing the first reading from the Old Testament with a reading from Acts during Easter Season. For Christians not to read from texts shared with Jews during any season of the year is inherently problematic.”

“Therefore, the Consultation recommends alternative readings from the Hebrew Scriptures during Eastertide, drawing on work from the Church of Scotland as promoted by the English Language Liturgical Consultation.”

The proposal suggests delaying readings from Acts until after Pentecost, using them as a replacement for the second reading.

Next Steps for ELCA Congregations and Worshiping Communities

As a member church of the Consultation on Common Texts, the ELCA encourages use and testing of these materials during these next three years. Feedback may be provided directly to the CCT during this testing phase. Please also consider sharing this feedback with the ELCA Worship team at worship@elca.org.

The ELCA anticipates that some limited additional resources may be available later this fall to assist worship planners in our ELCA context as they consider implementation during the testing phase.

Available Resources

Several existing ELCA resources can help guide worship leaders and preachers in addressing these important concerns:

This article is re-published content from ELCA Worship
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Addressing Anti-Judaism: A Proposed Update to the Revised Common Lectionary

The Consultation on Common Texts (CCT)— a joint American and Canadian ecumenical body—oversees the Revised Common Lectionary (RCL), a schedule of biblical passages read on Sundays and festivals in congregations of multiple denominations in North America and other parts of the world. The ELCA is one of more than 20 member denominations.

At its April 2025 meeting, CCT approved a provisional update to the RCL. This update reexamines passages of Scripture that have historically been misused to justify discrimination and violence against the Jews. This process involved extensive study and consultation with biblical experts, church historians, and liturgical leaders, including a forum with consultation and participation of Jewish scholars. The ELCA Consultative Panel on Lutheran-Jewish Relations was among the groups that offered feedback during this process that helped shape this ecumenical effort.

This proposed update is commended by the CCT to the churches for a three-year trial period, beginning in Advent of 2025 (Year A).

Key Areas of Focus

The proposal considers how the passion narrative is proclaimed on Palm/Passion Sunday and Good Friday, offering guidance for preachers and worshipers.

It also includes provisional revisions to the lectionary for the Easter season and the Time after Pentecost. A significant concern raised is the practice of replacing Old Testament readings with passages from Acts during Eastertide. As the proposal notes:

“The RCL lectionary for Easter Season has perpetuated what we also find to be a potentially harmful practice of replacing the first reading from the Old Testament with a reading from Acts during Easter Season. For Christians not to read from texts shared with Jews during any season of the year is inherently problematic.”

“Therefore, the Consultation recommends alternative readings from the Hebrew Scriptures during Eastertide, drawing on work from the Church of Scotland as promoted by the English Language Liturgical Consultation.”

The proposal suggests delaying readings from Acts until after Pentecost, using them as a replacement for the second reading.

Next Steps for ELCA Congregations and Worshiping Communities

As a member church of the Consultation on Common Texts, the ELCA encourages use and testing of these materials during these next three years. Feedback may be provided directly to the CCT during this testing phase. Please also consider sharing this feedback with the ELCA Worship team at worship@elca.org.

The ELCA anticipates that some limited additional resources may be available later this fall to assist worship planners in our ELCA context as they consider implementation during the testing phase.

Available Resources

Several existing ELCA resources can help guide worship leaders and preachers in addressing these important concerns:

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Disability Ministry Report

In our churchwide organization’s recently released God’s Love Made Real strategic recommendations report, research from the Barna Group and Fuller Seminary suggests a path forward for the church to connect with new, young and diverse people in our communities. As the report was being compiled, it became clear that there were emerging gaps in how we understand, welcome, and include people with disabilities into a full life of participation in the church.

That awareness drove the process of creating the ELCA Disability Ministries Report, completed in partnership with Datawise Consulting and our ELCA Research and Evaluation colleagues, and shared earlier this spring. Drawing on qualitative research from ELCA congregations that are intentional about their own disability ministries, the report highlights resources and opportunities for congregations and ELCA Disability Ministries to more effectively connect with and support people with disabilities.

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Resources Available for the Blind, Visually Impaired and Print-Disabled

Hi friends!

Today’s post links with our upcoming newsletter. Be sure to check out Rev. Peter Heide’s interview below, and go to the Evangelical Lutheran Church in America newsletter sign up page and subscribe to receive our next and future newsletters! 🙂 Thanks!

–Rev. Lisa Heffernan,coordinator

The following resources enable Braille readers to lead worship more easily and to participate fully in impromptu hymn sings. Users of other formats will also have increased access to worship resources.

  • The National Library Service (NLS): Without charge, individuals can receive both a digital talking-book player and a 20-cell, refreshable Braille eReader. Martin Luther’s Small Catechism and several translations of the Bible are available. NLS at the Library of Congress
  • The  electronic Braille edition of Evangelical Lutheran Worship (ELW), ISBN 9781506445793, is now available from Bookshare, an independent provider of materials in EPUB scalable font, DAISY synthetic voice and BRF (Braille Ready Format). ELW was uploaded thanks to proofreading work completed by Terry Gorman, a friend of the Disability Ministries advisory team. All material from the large-print edition — liturgy, psalms and hymns — is included.

 

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Partner Organizations Resources and Events

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice. We offer resources, training, and encouragement to individuals, organizations, and communities in the dynamic power of singing to connect others and ourselves.

Introductory Spaces – Meet Music that Makes Community at these events and conferences.

  • Intergenerate Conference at Asbury University, Wilmore, KY: On June 10, Rev. Breen Marie Sipes will be offering a “Taste of Welcome Through Song”
  • The Hymn Society Conference at Wayne State, Detroit, MI: On July 15, Executive Director Conie Borchardt and Organizer Doe Hoyer from the Coalition to Dismantle the Doctrine of Discovery will offer a Sectional on “Reckoning with the Doctrine of Discovery: How Our Sacred Songs Can Move Us Toward Indigenous Solidarity”.
  • Sacred Lands SING at St. Peter’s Episcopal Church, Detroit, Mich: On July 17, Conie and Doe will share more songs from the Sacred Lands Playlist Collection. 7-9 p.m.
  • ALCM Conference at Raleigh, North Carolina, August 4-8.
  • CMP Converging 2025 in Columbus, Ohio, October 16-18.

Training Events — Join us at the following events for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

  • June 20-21: Two-Part Workshop in Taos, New Mexico
  • October 3-5: Workshop in Madison, Wisconsin
  • October 12: Three-day Retreat in Albuquerque, N.M.
  • November 7-9: Workshop in Waco, Texas (coming soon!)
  • February 6-8, 2026: Two-Day Retreat in Raleigh, North Carolina (coming soon!)
  • More in-person events are being planned. Please stay tuned!

Online Spaces – 

  • Summer Solstice SING – Join us for a celebration of paperless song sharing on Monday, June 23, 5-6 p.m. PT / 8-9 p.m. ET.  Register here.
  • Monday Morning Grounding — This weekly online touchstone continues to offer song, silence, sacred text and community connection, Mondays at 10 a.m. Eastern / 7 a.m. Pacific until July 28. Register for the Zoom link here.

Resources – Read the MMC blog for articles on a variety of topics.  The latest presents Songs for Justice.

Job Postings on Music That Makes Community website.

Sign up for our Monthly Newsletter for regular updates on resources and events.


Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Lutheran Summer Music 2025
Valparaiso University,Valparaiso, Ind.
June 22–July 20

Get Ready for LSM 2025!

Join us at Valparaiso University from June 22 -July 20 for our 43rd season. It will feature over 30 free concerts, recitals, and worship services. Can’t make it in person? Watch online via Live from LSM!

Highlights include the beloved Bach Cantata Eucharist, Festival of Hymns, and the debut Faculty Organ Recital. Don’t miss Festival Week with powerful performances from the Festival Band, Orchestra, and Choir.

Read more in our new season brochure using this link: bit.ly/2025season

Additional visitor details and online access.


Let It Be With Me According to Your Word

Seminar on Lutheran Liturgy
Minneapolis, Minn., August 13-15

Register at www.seminarliturgy.org.


Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM Conference 2025
Aug. 4-8
Raleigh-Durham, N.C.

There is still time to register for the August conference in Raleigh-Durham. Here are just a few of the highlights:

We look forward to seeing you in Raleigh!


Journey to Baptismal Living: North American Associate for the Catechumenate

An ecumenical Christian community seeking to support seekers, whether baptized or not,  and those who accompany them on their journey of faith through the catechumenal process.

 

 

 

 

 

 


Vi Messerli Memorial Lectures in Church Music: For All the Saints

October 19-21
Concordia University Chicago
River Forest, Illinois

Presenters include: John Witvliet, plenary; Brenda Portman, organ concert; Hymn Festival: Hymns of David Rogner

Workshops: John Behnke, Stephen Starke, Barry Bobb, Benjamin Kolodziej, Matthew Janssen, Sam and Lois Eatherton, Lisa Clark, Jim Rindelaub

Registration information will be available in mid-July.

Check the website for updates.


 

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Reflection: Teaching a class on a theology of disability & disability ministries

A little over a year ago I was approached by two of our ELCA seminaries with an invitation to teach a May term class on disability theology and ministry. After a few (okay, several) moments of thinking “Who…me?” and many calls with some of my trusted friends/colleagues and family, I answered with a cautious “Sure! When?”. May term 2025? Perfect! Now, if you know me, you know the procrastination/imposter syndrome bug can catch me. And goodness, did it! Very quickly the months passed, and it was go-time for planning the course.

Teaching this kind of course wasn’t super new to the seminaries; they had held a similar one back in 2021. But what way did I want to go with it? Well, here’s where I can thank the folks at Wartburg Seminary and Western Theological Seminary (where I’m attempting to finish my doctor of ministry degree). I felt led to take a practical theology route. Because, what good would a class on a theology of disability be if it couldn’t have some kind of practical impact on the students and the church? After staring at a good 20 books-high pile, and a panicked call (or a million) later to bounce ideas around, things got started. Seven sessions, two weeks. Yikes! Come, Holy Spirit!

When the weeks of class began, I was honored to get to know and teach two students from LSTC, one from Wartburg, and another from our friends at the Catholic Theological Union. We were up for a challenge together, and I am so thankful for this small, but phenomenal, mix of students. Their interest, passion, and dedication to the Gospel were really what made our time cohesive and fruitful.

In the first week we tackled definitions and models of disability, a brief history of the disability justice movement, and looked ahead to case studies; real world scenarios they may encounter related to access and disability in their futures as leaders. The highlight of the week for myself was the day I simply got to sit back and listen over Zoom as my dear friends and colleagues Anita Smallin and Rev. Sarah Mayer-Flatt taught sessions on faith formation (Anita) and a study of Amy Kenny’s My Body is Not a Prayer Request (Sarah). I am so grateful for their insights and work brought to the class. And I know the students LOVED the discussions and conversations that day. By the end of the week their minds, and mine, were full!

The second and final week we studied and discussed Bethany McKinney Fox’s Disability and the Way of Jesus, a tough but wonderful book on what it means to heal in the way of Jesus. This week, and in those first days too–oops!– we also talked about language in worship, did my favorite bible study called “I Met That Person Once”, introduced to me by Pastor Jonathan and Kara Vehar in 2006. The practical pieces also included language around prayer, preaching from a disability/anti-ableist perspective, and inclusive worship practices. I know I’m forgetting more–it was a full couple of weeks!

On our second to last day we gathered in our Zoom space with my colleagues Rev. Brian Krause, Deacon Amanda Sabelko, and Rev. Edward Pease for a panel on their experiences in ministry and the church as leaders living with disabilities, and quite a bit more. Our conclusion? The church still has a long way to go for disabled leaders and their families, but the call to lead and participate and break down barriers is strong. The resources and the trust in the church, in ourselves as leaders, and the trust of our people whom we serve? That’s coming along too, and all find common ground in the Gospel of Jesus Christ.

On our last day, we reflected on lessons learned, and leaned into the students’ hard work on their case studies. One focusing on what to do if a leader feels pressured to ask a disabled youth and their family to leave a congregation, and the other on how we might think about hospitality and the construction of our worship and gathering spaces. I promise you, these are some wise students. And I’m proud that the church will get to be served by people like Kit, Brandon, Megan, and Didier.

And that was it! Class was complete, and I hope to be able to get the opportunity again. I’m thankful for the opportunity and experience, and am reminded by my own sense of call, embodiment, and experiences with ableism and prejudice that happen all the time, even the next day at synod assembly, that a theology of disability and different disability ministries and services are needed if we are indeed to live into our baptismal vocation as servants of Jesus Christ. (Note: Don’t congratulate a wheelchair user for using the bathroom on her own! Just don’t do it.)

Thank you to all of you who support our seminaries, colleges, rostered and lay leaders, and the holy diversity found in them. We need you, and we need one another, as we journey together with Christ.

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ELCA Disability Ministry Grant Applications are OPEN!

A blessed Pentecost to you all! As noted in a previous post, our grant applications have been open now since May 15th. Here is an overview of the description of the grants for 2025 and guidelines/expectations for applications. This year we will be giving a total of $35,000 in grants (Applicants can apply for a grant up to $10,000.)

For instructions on how to register and apply, please go to: https://www.elca.org/our-work/grants/impact-church-ministry after reading the description here. We’re excited to see God at work in your projects and plans!

Peace,

Rev. Lisa Heffernan,

ELCA Disability Ministries,coordinator

Grant applicants are required to follow the guidelines below to be eligible to receive grant funding through Disability Ministries. Please read through the description thoroughly before submitting your application.

All applicants seeking funds from Disability Ministries must demonstrate how the request or initiative addresses at least one of the following goals:

– Raising up people with disabilities for leadership positions, encouraging the participation of those with disabilities in the wider church, and preparing leaders for serving people with disabilities.

– Equipping our synods, congregations, and members with relevant and practical information that enables them to welcome and support individuals with disabilities so that they might participate fully in the life of the congregation, and that, together, all might experience being the body of Christ.

– Gathering and connecting those with disabilities and various groups within the church so that they might help us become an inclusive, supportive, and whole community of faith.

Additionally, all applicants must:
*Provide a detailed budget for their project.

*If applicable, provide plans for the sustainability of their project.
*Must clearly show that there is a current relationship, or that they are actively building a relationship with people who live with disabilities in their settings.

Please note that applications for all kinds of projects and programs will be considered for funding. It is vital that applicants include how their project directly benefits disabled people in their settings and ministries.

We will be funding a total of $35,000 in projects this year. Applicants can apply for a grant up to $10,000. Ministries that have received funding from Disability Ministries in the last three years are ineligible for this cycle of grant funding.

The application will open on May 15th, and close on July 31st. Projects receiving grants will be announced by the end of October 2025.

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Welcome to the Disability Ministries Advisory Team!

Greetings, everyone! It is a privilege to introduce Pastors Mack Patrick and Mary Ann Harrison to the ELCA Disability Ministries advisory team. They join me, Chris, Pastor Brian, Anita, and Pastor Peter as we prepare for a great new period in the life of Disability Ministries in the ELCA. Read below for greetings and some background from these wonderful servants of Christ!

Peace,

Rev. Lisa Heffernan

ELCA Disability Ministries, coordinator

 

Pastor Mack Patrick (he/they) is currently serving as Assistant to the Bishop in the Northern Illinois synod, where he oversees communications, stewardship, and youth ministry. With a deep passion for social justice, particularly in advocating for transgender rights and the rights of individuals with disabilities, they strive to bring positive change to their community.

 Known for his love of technology and his curiosity for tinkering with new ideas, Mack combines their technical skills with their pastoral calling, always seeking innovative ways to serve and lead. A natural problem-solver, they are highly motivated and detail-oriented, consistently thinking ahead about the next steps about how we might proclaim the Gospel in new ways. 

Though they may be quiet in nature, Mack’s thoughtful and reflective approach drives their actions and leadership. Their quiet presence is matched by a strong vision for the future, committed to creating a more inclusive and compassionate world. 

Mack currently serves on the board of ReconcilingWorks and Lutheran Outdoor Ministries Center in Oregon, IL. They are part of the Welcome Team for Proclaim, a ministry of Extraordinary Lutheran Ministries. Mack has served on two cycles for The tAble pre-gathering to the ELCA Youth Gathering.

 

Photo is of a multiracial woman smilingwith long curly natural hair wearing ablack clerical shirt with white tab collar

Pr. Mary Ann Harrison 

Christ the Shepherd Lutheran Church, Altadena CA

I am a Pastor currently serving in the ELCA with over 35 years of ministry experience. As a person with disabilities, I have first-hand experience of the discrepancies, discrimination, and lack of resources when it comes to including persons like myself.

A wife, mother and grandmother of persons with exceptional needs, I have become a fierce advocate for creating spaces and situations where those with difficulties can be self-sufficient, feel useful, and be seen in places where we are often overlooked or excluded.

An advocate for justice & inclusion, I do what I can to fight for those who have been marginalized. Whether through discrimination of race, religion, ethnicity, culture, or abilities.

I hope to bring my passion for justice, talent, and connections to the advisory team to assist in its work to support those who have been harmed by a world not created with people who have exceptional abilities in mind.

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SPPO Spotlight: Powerful Witness in Challenging Times

“We said at the beginning of the 2025 Kansas legislative session that we were expecting to bear witness more than passing or stopping particular legislation, and so it turned out,” said Rabbi Moti Rieber, Executive Director of Kansas Interfaith Action (KIFA) in the ELCA-affiliated state public policy office network. This month’s SPPO Spotlight Series entry is a look at some of the ways KIFA bears witness through advocacy. KIFA works with the ELCA Central States Synod and is a strategic partner of the Kansas-Oklahoma Conference of the United Church of Christ (UCC), the Episcopal Diocese of Kansas, and the Mercy & Justice Team of the Great Plains Conference of the United Methodist Church.


 

By Rabbi Moti Rieber, Executive Director, Kansas Interfaith Action

Text over wheat field background about a spotlight series from an ELCA-affiliated public policy office.On March 10, 2025, around 170 Kansas Interfaith Action (KIFA) supporters gathered at the Kansas Statehouse to learn, advocate and bear moral witness to issues that concern people of faith throughout the state. Highlights of the day included an inclusive and energizing rally, as well as our large group chanting, “Love not hate makes Kansas great!” outside of the legislative chambers. Thanks to the dedicated work of KIFA staff and volunteers, KIFA Day 2025 was our most successful Advocacy Day ever! And thanks to the dedicated KIFA supporters who attended, our presence at the Capitol in Topeka was visible and our voices were clearly heard!

 

During the Legislative Session

KIFA has been actively engaged on several fronts in recent months, working to live out our faith through advocacy and action in the public square. The 2025 Kansas legislative session, which met Jan. 13 through Apr. 11, demanded significant attention and advocacy from KIFA.

Standing Against Anti-Transgender Legislation: A major focus was the fight against discriminatory legislation targeting transgender Kansans. Despite strong opposition from KIFA and our coalition partners, in February the legislature overrode Kansas Governor Laura Kelly’s veto on SB 63, a comprehensive ban on gender-affirming care for minors. KIFA opposed this harmful bill and pledged ongoing support to youth and families who will be affected by the legislation. KIFA also actively opposed SB 76, sometimes referenced as the “pronoun bill,” which aimed to restrict the use of students’ preferred names and pronouns in schools. While it passed the Senate, advocacy in coalition with KIFA contributed to the bill not advancing further in the House. HB 2311, a bill which allows foster care placements with people who espouse “religious or moral” objections to LGBTQ+ folks, passed, was vetoed by the governor, then was passed by overriding the veto.Passover message from Reb Moti with a decorative background of flowers and a partial silver plate.

Advocating for Equitable Policies: KIFA engaged on a range of other critical issues. The organization opposed SB 19, seeking expanded vaccine exemptions. In public education, we opposed HB 2136, aiming to increase private school tax credits. The bill passed the House but failed in the Senate. In affordable housing, KIFA fought against HB 2119, which sought to repeal the Affordable Housing Tax Credit, and KIFA supported HB 2074 which would reinstate the Homestead Property Tax Refund for renters. Concerns about the judiciary led KIFA to oppose SCR 1611, a constitutional amendment regarding Supreme Court justice selection that will now appear on the August 2026 ballot. Additionally, KIFA advocated against SB 254, intended to deny in-state tuition to undocumented students. Later in the session, KIFA voiced strong opposition to SB 4, eliminating the grace period for mail ballots, which unfortunately passed over the governor’s veto.

Find a more in-depth End-of-Session Report posted to the KIFA website on Apr. 24.

 

The Witness Doesn’t End

Image of a reflection quote from Rev. Mandy set against a purple and beige background with decorative branches.As we move away from the just-concluded legislative session, KIFA’s attention is turning to a couple of really difficult and important issues: immigration and protecting Medicaid at the federal level. We’ll speak more about each of these issues, but briefly: we are part of a coalition working to oppose private-prison company CoreCivic’s attempts to turn their idle facility in Leavenworth into an ICE holding center and will be holding a prayer vigil/protest when a court hearing on the matter is held in May [Editor’s Note: update since written]. We are also part of a federal defense-of-Medicaid coalition working to stave off attempts to slash this vital element of our health care system which protects the neediest.

We also continue our full slate of speaking engagements, KIFA coffeehouses and other on-line meetings. May 27 was the 2025 KIFA Annual Event, which featured Amanda Tyler as keynote. Event promotion read: “We find ourselves in challenging times – perhaps the most challenging many of us have ever known. Yet together, the KIFA community is meeting the moment: showing up at the statehouse, preaching a message of justice from our pulpits, holding our leaders accountable, fighting White Christian Nationalism, and living up to the divine call to protect and advocate for the most vulnerable among us. With your help, and with God’s, KIFA is standing up for our sacred values in the midst of the challenge.”

 

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