by Frances Dobbs, Lutheran Office for Public Policy in Wisconsin [about the author]

I believe it is important to look to Scripture for values that our leaders should inhabit. The third chapter of Ephesians explores how Christ perfectly embodies leadership, making a clear example for worldly leaders.

When reading the story of salvation history, I believe we are reminded that God has a role in appointing leaders, but that leadership also comes with guidelines for how they act. Micah 6:8 states: “He has told you, O mortal, what is good, and what does the Lord require of you but to do justice and to love kindness and to walk humbly with your God?” [bold added]. These three values shape a biblical understanding of what a leader ought to be and are exemplified in Christ’s example.

Justice can be explained as proper relationship, both proper relationship between humanity and God, and also right relationship between humanity and one’s neighbors. When interacting with our neighbors, there is a consistent call to care for the poor, the stranger and the orphan. When God’s people fail in orienting their hearts to care for one another, the Lord rebukes them harshly. An example of this is Amos 2:6: “For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver and the needy for a pair of sandals”.

When defining loving kindness, one should focus on the right orientation of their heart. Hosea 6:6 says: “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” This verse in my view demonstrates that though burnt offerings are to be accepted by God, the focus is that one must have a merciful heart in doing so. Likewise with our political leaders, there is a call to do just things with a clean heart.

Lastly, walking humbly with God is marked by a desire to be in communion with God. There is a reciprocal relationship present, that in loving God, God’s people can be guided to act justly, and in loving the oppressed and vulnerable in our society, our behavior is pleasing to God. “May all kings fall down before him, all nations give him service. For he delivers the needy when they call, the poor and those who have no helper,” reads Psalm 72: 11-12. In other words, leaders of the world ought to walk humbly with God as God is the deliverer of justice to the poor and needy.

Again, it is Christ that exemplifies this image. Through Jesus’ presence on earth, leaders are given an example of which to follow. Their authority carries significance, but it is in justice, kindness, humility and the preference of the poor that they will be worthy worldly leaders.

ABOUT THE AUTHOR: Frances Dobbs (she/her) is the Hunger Advocacy Fellow placed with the Lutheran Office for Public Policy in Wisconsin. She is a recent graduate from Marquette University with a B.A. in Political Science, a B.A. of International Affairs, and a minor in Theology. She is a Melkite Catholic which is an Eastern Catholic Church in communion with the Roman Catholic Church. She lives in Milwaukee and commutes to Madison for work. She has engaged in a variety of volunteer opportunities including receiving her Girl Scout Gold Award in which she started a library for Amahoro Children’s School in Musanze, Rwanda.

Rachel Larson, Blacksburg, VA

Warm-up Questions

• When you are complimented for something you’ve done, how does that feel?  Why?
• When you are criticized, how does that feel?  Why?

Affirmation

A dictionary definition of “affirm”:  “to offer (someone) emotional support or encouragement.” 

I received a letter from a member of the congregation I served.  In it she thanked me for my ministry, complimented something I had done, and said she was happy that I was her pastor.  Though I don’t remember exactly what she wrote, I do remember the feeling I had.  I felt happy and encouraged—proud that I was a pastor, looking forward to the day ahead.  In short, I felt affirmed.

On another occasion I received a note that expressed a member’s displeasure and disappointment in my work.  I remember how debilitating it felt.  I felt sad and discouraged.  It made me question my talents and calling.

Discussion Questions

• Why do you suppose it is so difficult for some to offer affirmation?
• What have you said to another that was affirming?
• Have you noticed any change in how you view others by finding something to compliment and affirm in them?

Transfiguration of our Lord

2 Kings 2:1-12

2 Corinthians 4:3-6

Mark 9:2-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The story of transfiguration tells of Jesus and his disciples Peter, James, and John— perhaps his closest friends—ascending a “high mountain apart.”  The mountain is not designated.  In Scripture, however, mountains signify a place where God is often present.

While there, Jesus’s appearance changes.  His clothes become dazzling white—perhaps an indication of God’s presence.  Then Elijah and Moses appear, talking with Jesus.  Elijah represents the prophets and the prophet who will point to the appearance of the messiah; and Moses, the law giver, the man who leads God’s people to the promised land.

Peter is so stunned, he blurts out that maybe it would be good to build booths, or shrines, to commemorate the occasion.  The gospel writer comments that Peter and the others are so terrified they do not know what to say.  

While all of these components of the story are important, and offer lessons for the readers, the most significant part of the story comes next.   A cloud overshadows the mountaintop and God speaks to those assembled there:  “This is my Son, my beloved, listen to him.”

When God finishes speaking, only Jesus remains.  Elijah and Moses have vanished.

In the story of Jesus’ baptism, God affirms to Jesus that he is God’s son and beloved.  In the transfiguration story, God affirms to the disciples that Jesus is god’s son and beloved. As one theologian has written:  “By listening to Jesus, we learn who he is and who we are.”

The stage is now set for Jesus’ journey to the cross outside the walls of Jerusalem.  

Discussion Questions

• Why do you think Peter wanted to build booths on the mountaintop? 
• Why does the gospel writer say about Peter, “for he did not know what to say, for they were terrified?” 
• What do you think God wants to accomplish in this encounter?
• How do God’s words of affirmation assist Jesus in his ministry?

Activity Suggestions

• With a friend or two, take sheets of paper and each of you write down what you admire/like about the other(s).  What are their best gifts?  Then share what you wrote.  Is this easy or hard to do?  Why?
• Read aloud the Old Testament text from 2 Kings.  Summarize in one or two sentences, what it tells us about these prophets and God.  What is the purpose of Elijah’s appearance in the transfiguration story?  What is the significance of his and Moses’ disappearance?   

Closing Prayer

Good and Gracious God, we thank you for our Savior Jesus.  Help us to listen to him.  And help us to remember daily your affirmation of us in our baptisms.  May we seek the good in all that we meet.  Amen.

Following are updates shared from submissions in late January of state public policy offices (sppos) in the ELCA Advocacy Network last month. Full list and map of sppos available.

CALIFORNIA | OHIO|TEXAS| WASHINGTON

California

Lutheran Office of Public Policy (LOPPCA) – (lutheranpublicpolicyca.org)

Regina Banks, Director

California is facing an ongoing budget deficit, which could range from $38 billion to $58 billion for fiscal year 2024-25, per the existing analyses from various sources. This will have a significant impact on policy efforts in the state. LOPPCA is working with our partners and coalitions to prevent major cuts to critical programs that affect the most vulnerable. Significant cuts exist in the Governor’s proposed budget, which include programs surrounding climate change, affordable housing, and economic safety nets.

Emerging policy priorities apart for LOPPCA in 2024 include housing and homelessness, immigration services and support, and climate change.

Ohio

Hunger Network in Ohio (HNO) – www.hungernetohio.com

Deacon Nick Bates, Director

Veto joy was short-lived.

As we have always said, stories are sacred. Governor DeWine (Republican-Ohio) spent his Christmas holiday talking with families with LGBTQIA+ youth, psychologists, doctors and social workers. He heard the stories and stood with gender non-conforming youth and their families in receiving gender affirming care. We spoke with Channel 5 in Cleveland and Spectrum News Ohio about the joy that LGBTQIA+ Ohioans have during this season of joy. Sadly, the Ohio House of Representatives returned from their holiday early to override the veto, despite growing bi-partisan opposition to legislative overreach and overriding the nuanced and long-discussed decisions of doctors, parents, youth, and case workers.

JOIN US FOR MONTHLY ADVOCACY AFFINITY GROUP!

In 2024, we will begin a monthly advocacy meeting on zoom for advocates across Ohio. This will be at 7pm on the second Thursday of each month. Come and lift up your issues, ask questions, and learn from policy experts and one another. Register at www.hungernetohio.com/events

Texas

Texas Impact – Texas Impact

Scott Atnip, Outreach Director

Theyear 2024 was a long year for advocates in Texas with the Texas Legislature’s 140-day biennial regular session, an impeachment trial and four thirty-day special sessions focused on creating a new public school voucher program and harmful immigration policies. Thanks in part to incredible advocacy from the faith community, the voucher bills failed, but a harmful immigration bill making immigration a state crime was signed into law two weeks before Christmas.

Texas Impact is organizing a series of “Texas Faith Votes” events and other advocacy and civic engagement events across the state in January and February to prepare for an important election cycle.

Three members of the team joined other ELCA and faith advocates at COP28 and provided great content for advocates and congregations.

The Texas Impact Weekly Witness podcast covered it all and is preparing for incredible speakers and content in 2024.

Washington

Faith Action Network (FANWA) – fanwa.org

Elise DeGooyer, Executive Director

The 2024 State Legislative Session Began!

The 2024 Washington state legislative session convened January 8th in Olympia, and is a short 60-day session, ending on March 7. More than 600 bills had already been introduced in both chambers before the session began, with hundreds to follow. With an unprecedented speed of bills being introduced, FAN advocates have been busy preparing for the upcoming Interfaith Advocacy Day (IFAD) on February 8th at the State Capitol. FAN staff offered an online session to give an overview of our multifaceted legislative agenda as a multi-faith, multi-issues organization. Close to 100 people attended our legislative preview. Some of the bills from the agenda include Extreme Wealth Tax, Healthy Free School Meals for All, Clean School Buses, Housing Stability for Tenants, and more. We also hosted two online Advocacy 101 sessions for both new advocates and those wanting a refresher for legislative advocacy. During this time of policy committee hearings, we are encouraging our network to sign in support for bills, submit testimonies, and write letters to their legislators. We are grateful to our Policy Engagement Director Kristin Ang (pictured below) and volunteer lobbyist Trevor Sandison (ELCA member) for representing FAN in Olympia throughout the session, and to our coalition members who testify and help inform us on facts and talking points for each bill.

The session in the State House Legislature opened with prayers by Imam Omar Kaddoura and Rabbi Seth Goldstein (pictured below) from our network along with the Squaxin tribe. Amid complex policy discussions, we remember to take a pause and ground our advocacy in multi-faith values and our responsibilities of being good stewards to our world.

by William Milner, ELCA Witness in Society [about the author]

As I consider candidates vying for public office, it’s crucial that their discussions align with my values and concerns. In a world inundated with political discourse, I find myself among young voters seeking leaders who address the issues that matter most to us. I envision a political landscape where leaders prioritize values that resonate with our generation’s aspirations.

“In 2024, Gen Z youth alone will make up over 40 million potential voters—including 8 million youth who will have newly reached voting age since 2022—making up nearly one fifth of the American electorate. Together with the youngest Millennials, young people ages 18-34 are poised to be a potential force in the next presidential election,” reports Tufts University Center for Information & Research on Civic Learning and Engagement. “But young people are also living through trying times in their personal lives, for our country, and around the world that make their continued civic participation far from guaranteed.”

With all the constant noise about life altering events in the United States and around the world, it can be maddening to feel like politicians do not care about the issues that really matter.

One key issue at the forefront of my mind is the ongoing conflict in Gaza. Leaders who acknowledge the horrors of the Israel-Gaza situation and advocate for a just and peaceful resolution are vital. A candidate who actively opposes the occupation and advocates for diplomacy over conflict would capture my attention and support.

Another pressing matter is the weight of student debt, a burden carried by many young Americans. Leaders committed to addressing this issue by advocating for comprehensive student debt relief programs and more affordable education options would earn my trust. I imagine a future where the pursuit of knowledge is not hindered by financial constraints, allowing every young person to reach their full potential. I think perhaps proposals like interest-free loans or capping interest levels so former students do not have to pay double their original loan amount could be helpful.

As a passionate advocate for social justice, I recognize the urgency of tackling gun violence in this country. Leaders who prioritize comprehensive gun control measures while addressing the root causes of violence are crucial in creating safer communities. Supporting candidates who advocate for sensible gun legislation will align with my vision for a safer and more inclusive society.

Equitable education funding is another cornerstone of my political ideals. Leaders who champion fair and adequate funding for schools, addressing systemic inequalities in the education system, would resonate with my commitment to a just society. I dream of a future where every child has access to a high-quality education, regardless of their zip code or socioeconomic background.

In the pursuit of a better future, I urge fellow young voters to consider supporting leaders who share our values and prioritize the issues that matter most to us. By engaging in the political process and supporting candidates who align with our vision, we can contribute to shaping a more inclusive and progressive society.

ABOUT THE AUTHOR: William Milner (he/him) is serving with the ELCA Witness in Society advocacy staff in Washington, D.C. and is a passionate graduate student pursuing a master’s in public policy at George Mason University. Raised as an African Methodist Episcopalian, Milner brings a unique perspective and a deep sense of community to the ELCA. Milner formerly taught in both private and public schools and takes the skills he learned there with him everywhere. His academic pursuit is driven by a deep-seated desire to bring about meaningful societal change and empower marginalized communities.

Scott Mims, Virginia Beach, VA

Warm-up Question

Who are some of the people who have the most positive impact on your life?  What do they do that is so meaningful?

Healing Touch

Give someone you know a hug!  In case you missed it, January 21 was National Hugging Day. First celebrated in 1986, NHD was primarily created to encourage family and friends to hug often (and consensually) with one another.  A vast amount of research has shown the importance of human touch when it comes to our physical, mental, and emotional wellbeing, which is one reason why the isolation of the pandemic has had such negative impacts on so many people.  

Studies show that positive physical contact is a basic human need that, among other benefits, can strongly convey a sense of being accepted and cared for.  A hug can help us feel less stressed and even boost our immune system. Remember, however, that not everyone experiences touch in the same way, and so it is always important to ask first and exchange consent.

NATIONAL HUG DAY BY THE NUMBERS

12 — the number of hugs required by humans every day to be healthy. 

32% — the percentage of stress that is dispelled with a hug. 

20 seconds — the average time of a hug. 

4 — the number of hugs needed for survival. 

8 — the number of hugs needed by humans every day for maintenance. 

10 seconds — the hug time that leads to biochemical reactions in the body that boost health.

Discussion Questions

• Take a look over the “National Hug Day By the Numbers.”  What do you think?  Do any of the statistics surprise you?
• Do you feel hugs are an important form of expressing emotions and support among friends? Why or why not? Share a personal experience where a hug made a positive impact on your day.
• Where do you stand?  Are you a “hugger,” reserved about your personal space, or somewhere in between?

Fifth Sunday after Epiphany

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our gospel this week picks up where last week’s reading ended, just after Jesus has astounded everyone at the synagogue in Capernaum.  Not only has his teaching carried an authority unlike any they had heard before, but this authority has been further demonstrated by his freeing a man from an unclean spirit.  Now leaving the synagogue, Jesus joins his four disciples in the home of Simon and Andrew, where he is told that Simon’s mother-in-law is sick.   

Jesus, never one to shy away from broken bodies or broken spirits, goes to her and takes her by the hand and lifts her up.  This is not healing from a distance, but a connection with his loving touch.   Having been made well, she begins to serve them, demonstrating not only the kind of humble service Jesus calls those who follow him to do, but, in fact, embodies himself. (Mark 10:45)

Of course, it isn’t just Simon’s mother-in-law who is healed.  That evening, just as the Sabbath is ending, virtually the whole town turns up at the door.  They bring to Jesus all who are sick and oppressed by evil spirits.   And, as in the synagogue, Jesus continues to expresses his authority.  He overcomes the forces of sickness and evil.  In their place, Jesus gives wholeness and healing.  One can only imagine the excitement this causes, and it soon becomes clear that the people of Capernaum would very much like for Jesus to be their “hometown healer.”  

So, when Jesus slips away in the early morning darkness to pray, it isn’t just his companions who hunt for him; everyone is out looking. However, Jesus’ mission is not centered on just one town.  He has come to proclaim the good news of God’s gracious reign to all the world, and to make this good news both real and personal.  And so, our reading ends with Jesus leaving Capernaum to preach, heal, and cast out demons throughout the whole region.

So, how might we connect these stories with our own lives?  Certainly, we hear a lot about Jesus healing people and delivering them from the power of evil.  Jesus, however, was not simply a “wonder worker.”  The healings and exorcisms are a part of his larger message.  Along with his teaching and preaching they proclaim the truth of God’s love and power.  Not only does Jesus continue to bring healing and wholeness into our lives today, but, as those who live on this side of his resurrection, we are reminded that, despite the fear and despair we can so often experience, our world has already been claimed by God’s loving authority in Jesus.

We also see the importance of prayer and the power of human connection and touch. Prayer was a priority for Jesus.  Behind all of his public activity, his preaching, teaching, and miracles, lay Jesus’ total dependence on God. And so, even in all the busyness, Jesus makes the time to center his life in prayer.  Prayer remains one of the most important ways to connect our lives to the living presence of God who, through the power of the Spirit, has promised to guide and encourage us.  Prayer is also how we can “lift up” one another, especially in times of stress, sickness, or need. When accompanied by such simple gestures as a hand on the shoulder or a quick hug, our prayers can convey God’s love both powerfully and personally.

Discussion Questions

• When you look at what Jesus does in this passage, what does it say about his priorities and mission?  How might his actions inspire or encourage us in our lives today?
• What is your own experience with prayer?  How would you define “prayer,” and what role does it play in your life? Do you ever find comfort or guidance through prayer?
• Do you think God answers prayer?  Why or why not?

Activity Suggestion

Prayer Partners

Have participants pair up with a prayer partner and ask them to share at least one intention or prayer request with their prayer partner. It could be something they are grateful for, a personal struggle, someone they know who needs help, or a goal they are working towards. Emphasize the importance of creating a safe and non-judgmental space for sharing. 

Once each person has shared, have the pairs take turns praying for each other. Invite them to keep it simple and not to worry about being formal or fancy.  Perhaps model this beforehand.

When everyone is done, spend a few minutes reflecting on the experience.  How did it feel to pray for someone else?  To have some pray for you?  Are there other people or concerns that your group can lift up in prayer?   

Closing Prayer

Good and gracious God, touch our lives with your loving power.  Where we are hurting, heal us.  Where we are broken, make us whole again.  Where we are anxious and fearful, give us your peace.  When we feel lost and unsure, guide our steps.  And when we feel down, lift us up. In Jesus’ name – Amen.

Join us Tuesday Feb 27th at 8:00 pm ET/7:00 CT/6:00 MT/5:00 PT/4:00AK for film highlights & discussion with the filmmaker, John Feldman. You can view the trailer here.

by Autumn Byars, Lutheran Advocacy Ministry in Arizona [about the author]

There is so much noise around the federal election cycle. Op-eds, debates, primaries, public feuds, scandals, caucuses, social media exchanges, exclusive interviews and on and on take up so much of our time and attention. As often as not, public discussions around pressing issues devolve into arguments about rhetoric and attempts to assert the superiority of any given campaign. Even though this is only the second presidential election I am able to participate in, I, like most people, find myself exhausted at the thought of going through it all again.

Thankfully, our God is a God that disrupts cycles.

God greets us with compassion and, many times, encourages us to greet each other with compassion. This election cycle, I am praying for our candidates to move through this process with compassion.

COMPASSIONATE ENCOUNTERS

Compassion shows. It is to look upon someone not as a sum of their actions, not as someone who must earn our empathy or prove their relevance to us, but as a person with their own struggles and story. When we are no longer fixated on tracking our or another’s failures and successes, when we no longer have to spend our energies ensuring that we are measuring up and doing good enough, we are freed. We are freed to do good in the world without fear, to live in and extend the grace we all need. Compassion for ourselves and others helps to undo the cycles of resentment in our lives. If my life, worth and value are no longer dependent on what I can earn, then no one else’s has to be either.

COMPASSIONATE CANDIDACY

A candidate can demonstrate compassion with their opponents by seeking to understand how they came to their beliefs and why certain policy changes matter to them.

I hope to see candidates who greet the electorate with more compassion as well. Elected leaders on all sides of the aisle often seek to further the wishes of those who voted for them, ignoring or discounting the rest of their constituents. I want to see officials who work for the betterment of everyone they are sworn to serve, including those who cannot access the voting booth or did not vote for them. I don’t want leaders who are only loyal to their donors, but also to those who do not hold political sway. I want leaders to look upon all of us – the poor, the weak, the immigrant, the hungry, the disabled, the unhoused, the disenfranchised – and feel, above all, compassion. To look at us not as potential voters or opponents or problems to be fixed, but people in need of care and attention as much as themselves or any other.

CHALLENGED BY COMPASSION

Compassionate is a difficult thing to be sometimes– for all of us. It makes us recognize humanity in people different from us. It challenges our notions about the world. It spurs us to act even when costly or uncomfortable.

In a system that seems to thrive off of alienating one another, the disruption of compassion isn’t always popular. But greeting each other with understanding and grace can be a disruptive first step to building genuine, effective solutions for the issues we share.

ABOUT THE AUTHOR: Autumn Byars (she/her) is the first ELCA Hunger Advocacy Fellow placed with the Lutheran Advocacy Ministry in Arizona (LAMA). Before joining the LAMA team, Byars graduated with her BFA from Arizona State University. A lifelong Lutheran and Arizonan, she is greatly enjoying this opportunity to serve her community through advocacy.

Eric Luke, Saint Paul, MN

Warm-up Question

When you get overwhelmed, where do you turn (or what do you turn to) to regain your focus?

I Swear

It’s a common television courtroom image to see a witness raise their right hand, put their left hand on the Bible, and  swear an oath to tell “the truth, the whole truth, and nothing but the truth.” This tradition goes back generations and is intended to indicate the individual’s degree of commitment to the truth when making their oath.

It’s common, as well, for elected officials to place their hand on a Bible when taking the oath of office. At U.S. presidential inaugurations television announcers often comment about the historical or family significance of the specific book used by the president.

On Tuesday, January 9, 2024 the Saint Paul, Minnesota made history, becoming the largest U.S. city to swear-in an all-female city council. At the ceremony one photojournalist noted that the seven women sworn into office used six different books, only two of which were the Christian Bible.

While the Christian Bible is not required, due to the separation of church and state, it has been a common choice of elected officials in the United States, signifying what grounds them as they step into an important role. The book choices these leaders made when they were sworn-in make a statement about what grounds them as individuals. It tells a bit of their own stories and indicates to their constituents what will guide their decision making as they step into the busy life of public office.

Discussion Questions

• What is one guiding principle that you follow in your life? Where does that principle come from?
• If you were elected President, what book would you put your hand on at your swearing-in ceremony? What would other people think about that choice?
• What book would you not want an elected official to use for a swearing-in ceremony?  Why?

Fourth Sunday after Epiphany

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the first chapter of Mark’s gospel Jesus’ ministry is just getting underway, and already we get an indication of Jesus’ busy pace. After getting a few followers to “sign on” as disciples, Jesus heals a man with an unclean spirit and then they go to get food and rest. 

No sooner does Jesus enter the home of Simon and Andrew than they find Simon’s mother-in-law ill with a high fever. After Jesus heals her fever, she shows them hospitality, and that evening the house is filled with all of the cities’ sick and demon-possessed people.

The next morning, while it is still very dark, Jesus gets up and goes to the wilderness to pray. For Jesus, prayer is conversation with God, the way to stay focused on what God wants him to do. 

By getting up early Jesus can be fairly certain that he will find the quiet and solitude he needs to connect with God. There will be no demands to make conversation with the disciples. Simon’s mother-in-law won’t have breakfast on the table and tell Jesus to eat before leaving the house. In this early hour, before the world is awake, Jesus finds what he needs to stay grounded and focused on the task at hand.  

When the disciples find Jesus we might expect that their announcement, “everyone is searching for you,” would cause Jesus to turn back to town to appease the requests of the crowd. But Jesus is focused.  Filled with this conversation with God about where Jesus is needed, he tells the disciples,  “Let’s go to the neighboring town.”  

Finding that alone time and praying with God keeps Jesus focused.

Discussion Questions

• If you could ask Jesus about the time he spent alone with God, what would you want to know?
• When and how do you find time to connect with God?
• What makes taking time to connect with God challenging? When is it easier?
• Have you ever asked a friend or family member when they find time to connect with God? If not, what would it take for you to ask them so that you could learn from their practices?

Activity Suggestions

Keep a prayer journal. On a piece of paper or in a notebook, write down the date and the things that you pray about when you connect with God – it can be a word, a  phrase, or a full sentence which helps you remember. As you make this list over several days or weeks, look back to see if there are regular themes in your prayers.  Are there places where you feels your prayers have been answered? Show gratitude for the answered prayer. Consider how the themes of what you pray for might be influencing how you live your life. Does paying attention to your prayers make you want to make changes in your life?

Closing Prayer

God of the busy, God of the silence, thank you for your presence. Be with all who hunger for companionship. Stay near those who desire solitude. Speak your words of guidance and wisdom for each day of our lives. Help us listen to those in need and guide us in wisdom around in each word we speak. Guided by your Spirit, let it be so.

What is COP?

COP28 took place in Dubai, United Arab Emirates, from Nov. 30 – Dec.12, 2023. LWF/Albin Hillert

COP stands for the Conference of Parties of the United Nations Framework Convention on Climate Change (UNFCCC). It is “the supreme decision-making body of the UNFCCC.”

What is the UNFCCC?

The UNFCCC is an international environmental treaty drafted in 1992 and enacted in 1994 among 198 parties. Both the Kyoto Protocol and the subsequent Paris Agreement are implementation measures of the UNFCCC. The purpose of UNFCC is “to combat dangerous human interference in the climate system.”

Who from the ELCA attended COP28?

This year Christine Moolo (Program Director for World Hunger Initiatives), Savannah Jorgenson (Legislative Coordinator at the California State Public Policy Office) and I were honored to serve as virtual observers with an ELCA delegation. Our colleagues from Witness in Society, Tammy Wahloff (Director of Minnesota State Public Policy Office), Regina Banks (Director of California State Public Policy Office) and Christine Moffett (Program Director of Environmental Policy) served as in-person observers.

Why is Lutheran Disaster Response (LDR) present at COP?

We join hundreds of ecumenical and interfaith partners because climate change is an existential threat to human civilization, per the Intergovernmental Panel on Climate Change (IPCC). First, we have a baptismal calling to “the reconciliation of all creation.” Moreover, the ELCA’s disaster response ministry is already responding to more frequent and severe climate-related disasters. The LDR Initiatives program is responsible for disaster risk reduction work (hazard mitigation and disaster preparedness). Mitigating the worst impacts of climate change – anything above a net 2.0-degree Celsius global temperature rise – is disaster risk reduction. Additionally, LDR does not do this work alone; we participate with other members of the ACT Alliance and Lutheran World Federation from around the world, to coordinate this effort.

How is this disaster response?

LDR is committed to accompanying communities throughout the disaster cycle. In addition to response and recovery, mitigation and preparation are part of this cycle. Additionally, emerging research demonstrates investments in mitigation reduce the cost of future disasters by up to 600%. Simply put, disaster risk reduction is an investment in our collective future.

Delegates of the Lutheran World Federation gather for a Global March for Climate Justice at COP28. LWF/Albin Hillert

Isn’t climate change political?

Yes. The word politics is derived from the Greek word for city – polis (as in metropolis). Anything having to do with our public life together as a society is political, even disasters. This is articulated in the ELCA social statement on Church in Society as the church’s obligation to, “work with and on behalf of the poor, the powerless, and those who suffer, using its power and influence with political and economic decision-making bodies to develop and advocate policies that seek to advance justice, peace, and the care of creation.”

This is easier said than done. I would be remiss if I did not honor the stories of colleagues from areas of high levels of climate skepticism who share that the mention of climate change can shut down an entire conversation. As the Church we are called to preach the truth in ways diverse communities can receive. In some places we may not be able to say the words “climate change,” but we can discuss concerns about the impact of increased severe weather on people’s livelihoods and communities. Climate change, like many problems, will not go away just because we ignore it.

How can I learn more about the ELCA’s experience and impact at COP28?

On Jan. 24, the ELCA delegation from COP28 will share our experiences during a webinar. I am inviting you!

Resister here: https://bit.ly/ELCACOP28webinar

If you have any questions about mitigating climate change, disaster risk reduction, or the LDR initiatives program, please reach out to me at Matthew.Zemanick@ELCA.org

Pastor Matthew Zemanick (he/they) is the Program Director for Lutheran Disaster Response Initiatives.

The Week of Prayer for Christian Unity is upon us once again. To commemorate this time of collective witness we’ve compiled a list of ecumenical and inter-religious opportunities for you and your congregation to connect with throughout the year!

Week of Prayer for Christian Unity

Traditionally the week of prayer is celebrated between 18-25 January, between the feasts of Saint Peter and Saint Paul, though it can be celebrated at any point throughout the year. Each year ecumenical partners from a particular region are invited to produce a liturgical text based on a specific Biblical theme. This year’s theme comes from Luke 10:27 – You shall love the Lord your God … and your neighbor as yourself. The text is jointly published by the Dicastery for Promoting Christian Unity and the World Council of Churches, through the WCC’s Commission on Faith and Order, which also accompanies the entire production process of the text. You can find this year’s resources in seven languages available for free download here. You can also find a wide range of resource from the Graymoor Ecumenical and Interreligious Institute here.

Join the Month of Unselfish Love Challenge

On January 23^rd journey alongside Presiding Bishop Michael Curry of the Episcopal Church and others as they explore the power of love in the new film, A Case for Love*. You and your congregation are invited to join the “Month of Unselfish Love Challenge”– 30 days of daily acts of selflessness. Let’s see what happens when we put unselfish love front and center for the world to see! The film’s church discussion guide was developed by Luther Seminary’s Faith+Lead.

*A Case for Love, only in theaters January 23, 2024.  Buy your Tickets Today!

Applications Open for Harding Meyer Ecumenical Award

Applications are open from now until February 15 for the 2024 Harding Meyer Prize in Ecumenism. The prize is awarded every two years to continue the legacy of the German theologian who broke new ground in strengthening relations between different Christian denominations.

International Seminars for Pastors at the LWF Center in Wittenberg

LWF Center Wittenberg offers international seminars for pastors and theologians from member churches of The Lutheran World Federation (LWF). The two-week events take place in March and November every year. This year’s seminars will be held March 2-16 and November 2-16.

Participants study texts by Martin Luther and their current relevance in various contexts under the skilled academic leadership of international teachers. Exchange with participants from the seven regions of the LWF on their experiences complements the study of texts.

Ecumenical School on Governance, Economics and Management (GEM) for an Economy of Life

In order to strengthen the voice of churches with regards to global economics, a group of 20 leaders representing various churches will have the opportunity to attend the Ecumenical School on Governance, Economics and Management (GEM) for an Economy of Life in Nairobi, Kenya (TBC) from 19-30 August 2024.

Co-organized by the World Council of Churches, the World Communion of Reformed Churches, the Lutheran World Federation, the World Methodist Council, and the Council for World Mission, this initiative responds to recommendations outlined in the “Sao Paulo Statement: International Financial transformation for an Economy of Life” and in the document “Economy of Life for All Now: An Ecumenical Action Plan for a New International Financial and Economic Architecture,” which identified the development of competencies in economics within churches as a priority.

Completed application forms and supporting documents should be sent to the following link: https://wcccoe.hire.trakstar.com/jobs/fk0vqiv

 The closing date for applications is February 24, 2024. Selected participants will be informed by March 20, 2024.

Bossey Interfaith Summer Course

Applications are open for the Ecumenical Institute at Bossey’s 2024 interfaith summer course, during which students earn a Certificate of Advanced Studies in Interreligious Studies.

Bringing together young people from Jewish, Christian, and Muslim communities, the theme of this year’s course is “People and Faith on the Move: Migration in Judaism, Christianity, and Islam.” The distance learning component of the course runs from 8-26 July, followed by a residential period taking place 29 July-16 August.

The closing date for applications is March 15, 2024,

Shoulder to Shoulder Campaign

The Shoulder to Shoulder Campaign is equipping, connecting, and mobilizing faith leaders in the United States to address anti-Muslim discrimination and violence.

Faith Over Fear Trainings

Love Over Hate Interfaith Iftars for Ramadan 2024: March 11 – April 10

The Institute for Ecumenical Research in Strasbourg 

Since 1966, the Institute for Ecumenical Research in Strasbourg has offered annual Summer Seminars in Strasbourg to share the findings and breakthroughs of the ecumenical movement with a wider audience. Over the course of more than five decades, the Summer Seminars have explored an incredibly rich range of subjects. This year’s course information has yet to be released but will be shared in the coming months. Once it has been made available, we’ll post the information in EIR News, social media, and via the EIR Perspectives blog.