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October 22, 2023–Taxing Question

Drew Tucker, Columbus, OH

Warm-up Question

Think of something that affects everyone, that’s often unpopular, and that’s necessary for living in a society. Share with a group or a trusted friend how you feel about that thing that you’ve named. 

Taxing Question

Thanks to the recent threat of a government shutdown, averted by a last-minute stopgap funding bill that President Biden signed into law on September 30th, 2023, I’ve been doing a lot of thinking about how we fund living in our shared society. From infrastructure like roads and utilities to people like first responders and postal workers, our taxes pay for many services we utilize frequently without ever having to think about it. Thanks to taxes, I’ve never had to build a bridge to cross a river or put out a fire at my neighbor’s house or pay for disaster relief after a hurricane. In that way, I’m thankful for taxes. 

But  I’m aware that I’ll never even see about 20% of my income because it goes directly to federal, state, and local governments. When I’m being selfish, I think about the vacations I could take or how much more quickly I could afford a new car if so much of the money I earned didn’t disappear into the vacuum of government tolls. And as the recent specter of a government shutdown revealed, even when we pay our taxes, that doesn’t mean that the things we need are necessarily guaranteed! 

Ultimately, I know that taxes are necessary because they help us to connect with one another.  They provide support for those who don’t have the same access to resources that I have and ensure we can weather the literal and metaphorical storms that face our country. So I guess today’s news is this: taxes are complicated.

Trust me, I know that it’s no newsflash that taxes are complicated. Indeed, throughout my life, I’ve vacillated from thinking we all pay too much in taxes, thinking we all pay too little in taxes, and thinking some people should pay more taxes than they do while others should pay less. Amidst all that confusion and imperfection, which is often what makes taxes so unpopular, it’s clear that taxes affect everyone because most pay them and all benefit from them. To live in a society where we share one another’s burdens, taxes are necessary. 

Discussion Questions

  • What are your favorite things that taxes provide? 
  • How does the possibility of a government shutdown make you feel? 

Twenty-first Sunday after Pentecost

Isaiah 45:1-7

1 Thessalonians 1:1-10

Matthew 22:15-22

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

How much we pay in taxes and to whom we should pay our taxes isn’t a new question. Ben Franklin once said that “nothing is certain but death and taxes,” a phrase that’s evolved into a popular aphorism for people of all political persuasions. Jesus’ ministry preceded Franklin’s politics by nearly 1,800 years, but as we see in today’s Gospel passage, Jesus also took on the question of taxes. 

The Pharisees didn’t necessarily hate taxes in themselves, but as religious purists, they hated the idea of sending taxes to Rome and its Gentile allies. The Herodians, so named for their allegiance to King Herod and his descendants, accommodated with Rome and generally supported the empire’s efforts, including Roman taxes. In other words, this wasn’t an argument about whether taxes should exist; no one in this passage is claiming that taxation is theft.

Instead, the question is to whom we should pay taxes, about who has the appropriate authority to demand taxes. While the Pharisees and Herodians disagreed on who had the authority to demand taxes, they agreed on one thing: Jesus was dangerous to their power. In asking whether to pay the imperial tax, they tried to frame Jesus either as a rebel to the empire or a traitor to the Jewish people. 

Rather than take sides, Jesus takes this as a teaching opportunity about generosity and identity. The coins in circulation, with Caesar’s image, carried value because the Empire said so. The same is true for money today. When Jesus says, “give therefore to Caesar the things that are Caesar’s and to God the things that are God’s” (v. 21), he’s subtly reminding his listeners that, just as the coin’s carry Caesar’s image, so too people carry God’s image. 

To this Hebrew audience, who would all be quite familiar with the Torah, the idea of an image stamped on a coin would deeply resonate with the divine image God gives to people in their sacred creation stories. Jesus encourages his followers to recognize we have a place in a political society, even as we have an ultimate allegiance to God.

The Lutheran tradition adds a layer of reflection to this when it recognizes that God doesn’t exclusively work through the church, but also through the government. This theology of Two Realms (often called Two Kingdoms, though that wasn’t Luther’s language) emphasizes that the political or secular realm serves a purpose in God’s creation.  Ideally, it ensures that civic life promotes the good of all. Giving ourselves to God doesn’t mean we have to avoid paying our taxes.  We live in two realms simultaneously; God is ultimately in control of both. We give ourselves to God in lives lived with grace and we share our wealth with Caesar (or Uncle Sam) because God is at work in first responders who offer care in natural disasters. God is at work in utilities that provide warmth to survive the cold weather.

Discussion Questions

  • Why do you think taxes have been so confusing and polarizing for thousands of years? 
  • Share one way you can render to God what is God’s that makes a positive impact on your neighbors. 
  • Share one of the ways you notice God at work through political or civil organizations outside of the church. 

Activity Suggestions

  • God’s Image Affirmations – Sit in a circle and have one chair in the center. Take turns having members of the group sit in the middle seat and have every person in attendance share one way that they see God active in that person. Emphasize that the image of God is not necessarily a physical trait prior to beginning the activity. You can also choose to write everyone’s name on paper bags, have participants write their responses, and then deposit them in the bags to ensure participants leave with a constant reminder of God’s work through their lives. 
  • BiblOpoly – Yes, this is a real thing, and yes, you should play it. To win, rather than defeat your fellow players, you work to assist them in succeeding as well. It can help players experience the benefits of rendering to Caesar and rendering to God. With the recent resurgence in popularity of tabletop games, consider more broadly how you can use these as tools to teach and apply Christian values and biblical teachings. 
  • Making Change – Get a sampling of all types of coins and have everyone choose one at random. Group people by the coin they chose and challenge them to identify whose image is stamped the coin and share as much information as they can about the person. To elevate the challenge, do one round without their phones and another allowing them to utilize the internet. Use this activity as an opportunity to discuss why we celebrate certain people, what values they’re meant to represent, and what values we carry as people stamped with God’s image. 

Closing Prayer

Generous God, remind us that your work is not limited to the church. Inspire us to give generously to your work in all arenas of life, even when we are not in control of the outcome. Remind us that you are at work in all realms of life, and that in those realms you seek justice for all, peace for all, abundance for all. Ground us in the witness of Jesus and empower us to give all of ourselves to you, whose image we bear. Amen. 

 

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Young Adult Leaders Serving with ELCA Witness in Society

by William Milner, ELCA Hunger Advocacy Fellow

Advocacy is driven by perseverance and connection building. The Hunger Advocacy Fellows, now in its seventh year, is made achievable through the support of ELCA World Hunger. This program spans a year and offers a transformative experience that encompasses leadership growth, spiritual development and impactful advocacy efforts aimed at advancing a just world #untilallarefed.

In the 2023-24 cycle, Hunger Advocacy Fellows are placed with the ELCA D.C.-based advocacy team, with the Lutheran Office for World Community, and in four ELCA-affiliated state public policy offices. This positioning enables them to actively participate in addressing issues that impact both local and national policies and communities. We are pleased to introduce the 2023-2024 Hunger Advocacy Fellows below.

 

Quentin Bernhard (he/him)

Quentin Bernhard is placed with Lutheran Advocacy Ministry Pennsylvania. He comes to the work with Pennsylvania roots and global perspective. He grew up in the Lehigh Valley, graduated from Muhlenberg College and just returned from a year in Yeumbeul Bene Baraque, Senegal, where he served with ELCA Young Adults in Global Mission. A 2020 Muhlenberg graduate, Bernhard majored in history and political science and minored in Spanish. He was active with the Student Government Association, orientation, peer tutoring, writing tutoring, and campus chapel and spent a semester studying in Buenos Aires, Argentina. He has worked with community and advocacy organizations including the Allentown School District Foundation, the Lehigh Valley Zoo, the Climate Action Campaign, Conservation Voters of PA, Common Energy, and Action Together NEPA.  He is currently a member of New Life Evangelical Lutheran Church in New Tripoli, Pennsylvania.

 

Erin Brown (she/her)

Before becoming a Fellow at the Lutheran Office for World Community (LOWC), Erin Brown worked at Saint Peter’s Church in Manhattan as a fellow in cross-cultural ministry. She is passionate about multicultural exchange, language, and the power of storytelling. Brown is a diaconal student at the Lutheran Diaconal Association and completed her diaconal internship as a youth and family minister at Iglesia Sola Fe in San Sebastian, Costa Rica. She holds a BA in Spanish & Global Service from Valparaiso University and an MA in Latin American & Caribbean Studies from Indiana University. In her free time, she loves dancing salsa. Brown speaks English, Spanish and Haitian Creole!

 

Autumn Byars (she/her)

Autumn Byars is the first Hunger Advocacy Fellow placed with Lutheran Advocacy Ministry of Arizona! She is a life-long Lutheran from the southwest. Her parents taught her that civic engagement, advocacy, and the democratic process are tools that can and should be used to further Christ’s directive to love and protect our neighbors. In high school, Byars took this philosophy as her own, and began participating in small-scale advocacy and grassroots activism. She attended Arizona State University, earning her Bachelor of Fine Arts in the Spring of 2023, while working at Maricopa County Voting Centers, sewing masks during the pandemic, and organizing protests and civic engagement with her peers.  After college, she sought work that would allow her to serve her community and dedicate her time and energy to improving people’s lives. She discovered the Fellowship through the Grand Canyon Synod and joined the LAMA team, excited to pursue her long-held passion for advocacy engagement within the professional sphere.

 

Frances Dobbs (she/her)

Frances Dobbs is the Hunger Advocacy Fellow placed with the Lutheran Office for Public Policy in Wisconsin. She is a recent graduate from Marquette University with a B.A. in Political Science, a B.A. of International Affairs, and a minor in Theology. She is a Melkite Catholic which is an Eastern Catholic Church in communion with the Roman Catholic Church. She lives in Milwaukee and commutes to Madison for work. She has engaged in a variety of volunteer opportunities including receiving her Girl Scout Gold Award in which she started a library for Amahoro Children’s School in Musanze, Rwanda. She is looking forward to this year.

 

Tomo Duke (she/her)

Tomo Duke serves at Faith Action Network (FAN) in Washington state. She was born and raised in Japan and has lived in the United States since 2014 as a first-generation immigrant. She graduated with a M.Div. from Duke University in 2023 and holds a B.S. in Political Science. Prior to joining FAN, she gained experiences in immigration service from humanitarian relief to policy advocacy for immigrant justice both in secular and faith-based contexts. As a Hunger Advocacy Fellow, Duke is passionate to continue living out her faith in advocacy for marginalized populations facing food insecurity. Through this position, she hopes to gain more skills to mobilize communities of faith and conscience on the path toward systemic changes.

 

William Milner (he/him)

William Milner is serving with the ELCA advocacy staff in Washington, D.C. and is a passionate graduate student pursuing a Master’s in public policy at George Mason University. Raised as an African Methodist Episcopalian, Milner brings a unique perspective and a deep sense of community to the ELCA. Milner formerly taught in both private and public schools and takes the skills he learned there with him everywhere. His academic pursuit is driven by a deep-seated desire to bring about meaningful societal change and empower marginalized communities. A native northern Virginian and baseball player, Milner loves all things D.C. sports, but has a soft spot for the Nationals. Milner’s favorite things include, but are not limited to, the beach, bacon cheeseburgers and fog.

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We also welcome an intern this year with LOWC in New York City.

Naomi Mbise (she/her)

LOWC intern Naomi Mbise is a graduate of California Lutheran University with dual degrees in Political Science and Theology and Christian Leadership. She is from Tanzania and has been a part of the ELCA International Women Leaders Program for the past four years. She is looking forward to serving in a global church through her internship with this Lutheran representation to the United Nations.

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Peace Beyond the Backyard

By Alex Parker, ELCA Federal Policy Intern 

The people of the Central African Republic (CAR) are in a period of unrest, currently facing a disastrous humanitarian crisis. Part of my job as the Federal Policy Intern with D.C.-based ELCA advocacy staff has been to advance our international policy priorities, including tracking ongoing developments in this nation. The more I learn, the more I ask: What can we do to support and accompany the people of CAR who seek peace?  

Adopted in 1995, the ELCA social statement For Peace in God’s World notes “we share with people everywhere hope for a more peaceful and just world.” Defining a word, we may take for granted, it “understands earthly peace to mean relationships among and within nations that are just, harmonious, and free from war. It offers direction as we act to keep and to build earthly peace…” (p. 1).  

To be peace-directed is both direct and simultaneously unclear. We are drawn to action – to do something when we recognize harm being done to others. We are also called to pray – “In praying for peace in the world, in interceding for all who suffer from war and injustice and for those in authority, the Church acts for peace” (p. 3). But sometimes it is hard to feel like you can do something when conflict is so far away.  

 

Daily Affronts to Peace 

There are many examples in our daily lives that force us to face this responsibility to be peace-directed. We may witness violations of peace in our communities or current environments, and our commitment to peace encourages us to act through a variety of outreach programs, church groups and more.  

And news filters to us from outside of our immediate community. How can we be active in confronting such conflict? What if abscissions of peace are having impact on communities that we may know little about?  

 

Harms in the Central African Republic 

Since independence, CAR has experienced continuing episodes of violence amongst armed group rivalries and competing government forces. As a result, most of the harm has been inflicted on the civilian population. According to ReliefWeb International, the period between October 2022 and January 2023 saw more than 600 documented and verified human rights violations, as well as estimates of over 1.1 million people currently displaced (over a quarter of the population). 

While the United Nations (U.N.) has deployed a peacekeeping force (MINUSCA) to CAR, the continued efforts have sustained ongoing challenges in fulfilling its goal of protecting civilians and disarming mobilized paramilitary forces. Lack of sufficient funding, unfulfilled infrastructure needs and religiously polarized violence have continued to plague ongoing international stabilization efforts. 

This is further compounded by the Russian paramilitary Wagner group. President of CAR, Faustin-Archange Touadera, first elected in 2016, has worked with Wagner to make advances against various armed groups. With Wagner operating in several neighboring African countries that have followed autocratic trends, political opposition in CAR is fearful of a Russian-backed leadership imposition. Wagner increased their presence before a contentious referendum, which would allow Touadera to amend the constitution and prevent him from having to obey the two-term rule when his Presidency ends in 2024. On July 30th, the referendum was held with a supposed 95% of voters approving of the constitutional change amidst cries of corruption.  

 

Current U.S. Response 

Considering both the ongoing need for U.N. presence and the negative impact of foreign influences, it is critical that the U.S continue its support for humanitarian efforts in CAR. But, as Congress reconciles the differences between their budgetary operating bills, a lingering threat remains. 

In the House version of the foreign affairs budget at this writing, humanitarian support, State Department funding and beneficial social programs that contribute to stabilization efforts in CAR are massively underfunded, and in some instances eliminated entirely. For example, the House version states that CAR is one of 28 countries which are not eligible for many of the programs it would fund (p. 90). As the FCNL notes, these slashed funds include the complete elimination of crucial programs such as the Atrocities Prevention Program, which provides funding for CAR communities to “form local peace committees that devise solutions to local and regional challenges.” The House proposal also eliminates U.S. funding – entirely – for the U.N. regular budget as well as several U.N. departments that would aid the people of CAR. 

 

Present Church Activity 

“The Church is a disturbing presence when it refuses to be silent and instead speaks the truth in times when people shout out ‘Peace, peace,’ when there is no peace,” (p. 5) declares the ELCA social statement on Peace referencing Jeremiah 6:14. So, when the people of CAR shout out “peace” amid violent turmoil and humanitarian need, we as church must be present, even when the conflict seems so distant and complicated to address. We affirm the biblical insight of the “unity and goodness of created existence, the oneness of humanity, and the dignity of every person” (p. 7). 

The Evangelical Lutheran Church of the Central African Republic (EEL-RCA) has, according to data from the Lutheran World Federation (LWF), 120,000 members. LWF has multiple programs that train EEL-RCA leaders in peace values and conflict management skills. LWF also has used donations to support over 88,000 people in CAR, especially those who have been displaced, lack clean sources of water or are at risk of gender-based violence.  

The ELCA Texas-Louisiana Gulf Coast Synod is a great model for how one might support the EEL-RCA. “It is our hope that every congregation will find some way of supporting the Lutheran Church of the Central African Republic (EEL-RCA),” it writes of this partnership “in hope.” They have a variety of programs supported through monetary contributions that prioritize medical clinics, women’s health, educational materials and more.   

 

Continued Advocacy Efforts 

As federal lawmakers begin to reconcile their versions of the foreign policy budget, we can pressure our representatives to pursue funding of humanitarian efforts, support for U.N. entities and ensure that our U.S. direct stabilization programs are not erased. Our Action Alert, “Support Humanitarian and Peacebuilding Programs in the International Affairs Budget,” is an opportunity to make your voice heard right now in this federal process.  

Through faith-based advocacy, social media, engagement with interfaith coalitions and using your voice, we can stive toward ending a conflict that damages the oneness and dignity of humanity. We cannot let this humanitarian issue fall to the wayside. 

 

Peace is Presence Not Absence 

As I have worked on understanding what is happening in CAR and thought about what peace means from a Lutheran perspective, I’ve found myself constantly going back to Martin Luther’s Small Catechism. In that work, Luther breaks down petitions of the Lord’s prayer and asks, “What then does ‘daily bread’ mean?” Answer: “Everything included in the necessities and nourishment for our bodies, such as food, drink, clothing, shoes, house, farm, fields, livestock, money, property, an upright spouse, upright children, upright members of the household, upright and faithful rulers, good government, good weather, peace, health, decency, honor, good friends, faithful neighbors and the like.”  

The people of CAR need a daily bread that provides nourishment, safety and everything that culminates in a life of dignity. Peace is much more than the absence of physical violence, but the continued efforts to uplift those who suffer economically, politically, socially and more. We can share this bread with those who “shout out ‘Peace, peace’ when there is no peace,” no matter where in the world we are.  

 

 

 

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Partner Organization Resources and Events

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church.


Music that Makes Community

Music that Makes Community (MMC) practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.

Whether you are just starting to think about worship plans for Advent and Christmas or have been actively planning all summer, please join MMC for two offerings over the next month. On Oct. 28, we will gather in Chicago for a morning “Advent Worship Planning and More” workshop. The second session is a virtual Advent Planning Drop-In on Nov. 2 for Advent planners to continue exploring and envisioning worship experiences for this year.

If you missed the online Advent Worship Planning Workshop in late September, you can purchase a video recording and accompanying materials. Check the MMC website calendar for events in your community held by our local practitioners.

What a response to our September survey. If you contributed thoughts and ideas, “Thank you!” Later this fall watch for a call for paperless songs to sing in support of Native Rights in partnership with “The Coalition to Dismantle the Doctrine of Discovery.”

We are seeking volunteers to join our Board of Trustees, particularly folks with financial or legal backgrounds. If you’re interested, please send us an email.


Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

“From Generation to Generation: Ponder Anew.” This conference provides opportunities for attendees to strengthen their gifts and explore new skills through workshops, discussions, and hands-on learning experiences. In addition, the 2024 conference will celebrate the 300th anniversary of Johann Sebastian Bach’s St. John Passion, including a stunning performance led by Dr. Christopher Cock. (Made possible through a generous gift from Pauline and John Kiltinen.) Registration opens mid-October!

 


Lutheran Summer Music Academy and Festival

Nominate students for Lutheran Summer Music

It’s not too soon to nominate a student for LSM 2024. With enrollment for next summer already over 50% full, it will be important for interested students to apply early! Know a high school student who would benefit from the life-giving and joyful musical community at LSM? Nominate them today or contact admissions@lutheransummermusic.org for more information. LSM 2024 takes place at Valparaiso University from June 30 through July 28, 2024.

 


Calvin Institute of Christian Worship

An interdisciplinary study and ministry center that promotes the scholarly study of the theology, history, and practice of Christian worship and the renewal of worship in worshiping communities across North America and beyond.

The Vital Worship, Vital Preaching Grants Program at the Calvin Institute of Christian Worship is designed to foster, strengthen and sustain well-grounded worship in congregations Grants to worshiping communities stimulate thoughtful and energetic work that will result in worship services that exhibit renewed creativity, theological integrity, and relevance. Learn more about Worshiping Communities Grants. The deadline for this round of proposals is October 15. Future dates for submissions include Feb. 15 and June 15, 2024.


Augsburg Fortress Events and Resources

Augsburg Fortress is an imprint of 1517 Media, the publishing ministry of the Evangelical Lutheran Church in America

Come, Emmanuel

Explore the Advent season and celebrate the joy of the twelve days of Christmas and the day of Epiphany. Come, Emmanuel includes daily devotions for the first Sunday of Advent (December 3, 2023) through Epiphany (January 6, 2024). In addition to devotions, the book offers household blessings and prayers to enrich your preparations and celebrations.

 

Call to Allyship

How can churches do the work of becoming allies for the leaders they call? In belonging to a predominantly white denomination, ELCA members are called to listen and learn from its leaders of color to recognize the assumptions, biases, and harmful actions that result when congregations don’t do the work to become allies. Authors offer wisdom, storytelling, and concrete suggestions for churches preparing to call a leader of color. Call to Allyship is a must-read for call committees, church councils, social justice teams, and anyone prepared to do the work of understanding, welcoming, and celebrating these leaders.

Ashes to Action

After the world witnessed the murder of George Floyd in Minneapolis, a passionate uprising erupted, with the intersection of 38th and Chicago at its epicenter. One block away stood Calvary Lutheran Church, an ELCA congregation whose members had engaged in racial justice work for years.

In Ashes to Action, Shari Seifert provides her riveting first-person account of the events following May 25, 2020. Shari joined others in the Calvary community to show up, listen, and ask what was needed in the moment. As the lines between her congregation and neighborhood blurred, the way toward a faithful response because clearer. This personal narrative stays rooted in the context of community, immersing readers in the days, weeks, and months following the uprising.

Unscheduled Grace: 40 Reflections and Prayers for College Students

A collection of devotions and prayers. This book can accompany students through the changes, challenges, and joys of college living, including homework, relationships, stress, vocation, and more. Through all its entries, the authors assure readers that no matter what they face, their lives are blessed by the unscheduled grace of God. Authors Matt Marohl and Katie Fick are campus pastors at St. Olaf College in Northfield, Minnesota.

 

Remind Me Again Facilitator Guide

Rev. Jia Starr Brown has developed 41 lessons based on Joe Davis’s poems in Remind Me Again. Each lesson helps you have meaningful discussions about Joe’s poetry as well as helping guide you to form more meaningful connections with your own community.

 

 

 

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October 15, 2023-Faith and Vaccines

A. J. Houseman, Summerville, SC

Warm-up Questions

  • Who, among those you know, got vaccinated for COVID-19 first? Do you know why they chose to be vacicanted.
  • When did you get vaccinated?
  • Do you know how many lives the COVID-19 vaccines saved?

Faith and Vaccines

The vaccines for COVID came out rapidly, which helped curb the worst of the threat and saved lives. The more people got the vaccine the less the threat of this virus, to both themselves and others.

When the vaccine came out, it was first offered to the most vulnerable in our society, the elderly.  Then to the first responders who would be out fighting to save lives every day.  Next to those just a little younger who were also vulnerable.  Finally, we were all encouraged to get vaccinated, so that each of us could do our part to help protect everyone else around us—our loved ones, strangers on the train, and all of God’s children.

Katalin Kariko and Drew Weissman won the Nobel Prize in Medicine for their research on mRNA, which led to the creation of the Modera and Pfizer COVID-19 vaccines. “These laureates contributed to the unprecedented rate of vaccine development during one of the greatest threats to human health in modern times.” (Nobel Assembly)

They worked for decades without much support for their research and their findings were finally published in 2005.  Many institutions didn’t see any relevance to their research or think it would ever amount to anything.  And because of this, it was hard for them to find funding and support for their research.  Then a global pandemic meant we needed their help.  Their research and findings on using mRNA to make vaccines in record time saved millions of lives. Katalin(Kati) Kariko said, “We were not working for any kind of reward, we were working to make a product that can save lives.”

Discussion Questions

  • How did the pandemic change the way you think about vaccines?
  • How did you feel about getting a vaccine?
  • What were other ways, like vaccines, to care for others during the pandemic?

Isaiah 25:1-9

Philippians 4:1-9

Matthew 22:1-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This parable Jesus tells is directed towards “them”, the same church leaders he has been arguing with for the last few weeks of our Sunday lessons.  He tells them once again what the kingdom of heaven is like. Often when Jesus tells a parable, he uses dramatic exaggeration, so that the point is not lost on the audience.  In today’s text a King throws a great feast and sends out the invitations.  But who responds? Not the church leaders.  In a shocking display of contempt for the king they reject the invitation with lame excuses.  Those who respond and attend are those considered unworthy by those same church leaders.  

What does it mean to respond to this call? Jesus offers us another dramatic image, a missing wedding garment,  because discipleship is more than just showing up.  The person who has no wedding garment is not ready to fully enter into the celebration. The image of the garment is not about clothes, it’s about what we do with our invitation. Jesus calls us to share the good news, to go out in service to the poor, the hungry, the sick, the lonely, and lost. 

We are saved by grace through faith in the gift of salvation given to us by Jesus.  And as Lutherans, we say that our job is to live in response to this gift. You have been called to the banquet, rejoice!  But it isn’t enough just to be called. How we respond to this gift in our actions shows what it means for us to be guests at the heavenly banquet.

A quotation often attributed to St. Francis of Assisi is, “Preach the gospel (the good news) at all times and only when necessary use words.”  While scholars say there is no  evidence that Francis actually spoke these words, their meaning still holds.  It’s undeniable that that our lives makes our words more believable.  And actions do indeed often speak louder than words.

Discussion Questions

  • How do we respond to God’s call?
  • What are ways that we share the good news of Christ with others?
  • What does it mean to put our faith into action?
  • What do these words by St. Francis mean to you?

Activity Suggestion

Brainstorm ways that we can use science to help our neighbors and our world. Write these ideas out on band-aids and stick them to a picture of a broken globe (or get an actual broken globe and repair it with the band-aids).  Some say that individual actions are indeed just small band-aids on the great problems of our day (global ecological collapse, hunger many, war of all types).  Discuss how the way of Jesus might address the underlying causes of suffering.

Closing Prayer

God of grace and mercy, thank you for the gift of science, scientists, and the ability to save lives through their work.  Thank you for helping us to share the good news of your love and serve our neighbors through scientists like Kati and Drew.  Please be with those who still need healing and care.  Help us to be your hands and feet of love.  Amen. 

 

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One Home One Future

Have you ever passed a congregation’s street sign and glanced for a symbol – say, that four-color globe overlaid with a cross that indicates “ELCA”? What you see tells you something about what’s going on inside. Or maybe you’ve seen a symbol on a bumper sticker – say, “26.2”, that once you’re in-the-know indicates the person could tell you something about running marathons.

With the launch on October 4 of “One Home One Future”, congregations of many varieties will start popping up with a new symbol that tells you something about what’s going on inside and that can start important conversations. It is a visible effort to invite creation care and climate action.

 

INVITATION FROM BISHOP EATON

“In the ELCA, we are called to care for creation and for each other. The ELCA is proud to be part of ‘One Home One Future’, a multi-faith campaign to strengthen vitality, relevance and community connections across generations in local congregations nationwide. We invite all of our congregations to participate no matter if they have an active creation care program or are just getting started,” said the Rev. Elizabeth A. Eaton, ELCA Presiding Bishop, in a campaign launch video. “I look forward to seeing ELCA congregations participate in cities and towns across the country, and I am proud to stand together across faith traditions to protect our given and shared home.”

A banner to hang in front of your house of worship is one of the items in a free congregational toolkit for those that sign up for the campaign, along with free access to trainings, guides and more organized through ecoAmerica’s Blessed Tomorrow program. (The ELCA is a Blessed Tomorrow partner). Check out onehomeonefuture.org for details.

 

OUR CREATION CARE EFFORTS ARE NOT ALONE

When Bee Moorhead, Executive Director of Texas Impact in the ELCA-affiliated state public policy office network, spoke of her enthusiasm around the new campaign, she said it is easy for local congregations to feel “that they’re the only one in their community who cares about this issue. [Seeing] those signs is going to help them understand it’s not just them, and it’s not just their little congregation… [They] are going to be able to see all over the country, and all over their local community, that there are people who share those values.”

Plus, the resources help. “Our folks know that no organization, no matter how great it is, and no denomination has all of the answers and all of the tools they need. So the access to a library of information from all of our colleagues is really important.”

Explore “One Home One Future” for your worshipping community to strengthen your congregation and care for creation in ways that are inspiring, fulfilling and accessible. Moorhead is excited. “It’s going to bolster [our congregations’] courage and make them take steps they might not otherwise have felt confident to take.”

 

SYMBOL AND HOPE

And maybe wave or honk when you see the new symbol, because it tells you something about what’s going on. It is our duty to be responsible caretakers of God’s creation, motivated by hope. As stated in “Earth’s Climate Crisis,” an ELCA social message: “With God’s help humanity can turn from the present course, take loving and just action, and live more harmoniously within God’s beautiful and verdant creation.”

 

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October 8, 2023–Climate Crisis and Stewardship

Courtney Geibert, Redwood City, CA

Warm-up Question

What is your relationship with nature and the planet? 

Climate Crisis and Stewardship

In March 2023, the United Nations Intergovernmental Panel on Climate Change (IPCC) released its final report on climate change. Drawing from the research of over 700 scientists, the IPCC spent thirty-five years recording the physical science, impacts, and mitigation of climate change. According to the IPCC, humans have made unprecedented changes to our planet in a short time, resulting in irreparable harm to people and the environment.

Today, over 3 billion people live in countries susceptible to climate impacts such as extreme temperatures, flooding, famines, and droughts. Emissions from fossil fuels have increased global average temperatures by 2 degrees Fahrenheit (1.1 degrees Celsius) since the 1800s. The amount of carbon dioxide in the atmosphere hasn’t been this high since ancient humans carved their first stone tools! If a child were born today, they would witness a future where the sea level rises by several feet, numerous species face extinction, and millions of people are forced to migrate from areas where their lives are no longer sustainable. 

Luckily, there is hope! We have all of the tools we need to prevent this global crisis; countries just need to implement them. The IPCC has urged the international community to discontinue using coal, oil, and gas as these sources are accountable for more than three-quarters of worldwide greenhouse gas emissions. According to the report, electricity generated from renewable sources like solar and wind has become more affordable than power derived from fossil fuels in numerous areas. It is essential for countries like the United States, which ranks second in carbon dioxide emissions, to take greater responsibility for environmental changes. This will prevent vulnerable people and nations, who produce minimal CO2 but are most affected by climate change, from bearing the brunt of its impact.

Discussion Questions

  • What emotions do you feel when you think about climate change?
  • What motivates you to care about the environment?
  • How are nations and individuals responsible for preventing climate change?
  • What do fair and equitable solutions to the climate crisis look like?
  • What steps can we take to encourage governments and corporations to take prompt action to address the climate crisis?
  • Where do you find hope in thinking about the climate crisis?

Nineteenth Sunday after Pentecost

Isaiah 5:1-7

Philippians 3:4b-14

Matthew 21:33-46

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

On Wednesday, October 4th, we celebrated the Feast of St. Francis of Assisi. He was a 12th-century monk who cared deeply about creation. Many people commemorate him by blessing animals, recognizing our responsibility to care for creation and the creatures God entrusted to us. 

Just as we are entrusted as stewards over the earth and all of her creatures, in today’s Gospel story, the tenants were responsible for caring for the landowners’ vineyard. The landowner sent his servants to collect his share of the produce during harvest time. But the tenants seized the servants – beating one, killing another, and stoning the third. After this happened again, the landowner sent his son to collect the produce from the tenants, assuming they would respect him. They did not and murdered the landowners’ son. Jesus concludes the parable with a question for his hearers, the elders and chief priests: “When the landowner returns to his vineyard, what will he do to those tenants?” 

In sharing this parable, Jesus calls out the religious leaders (the tenants) for abusing God’s people (the vineyard). The landowner (God) entrusted the religious leaders to lead the people of Israel with mercy and care. Yet, they have harmed the people, disobeyed God, and killed the servants (the Prophets) and the landowner’s son (Jesus). On the surface, this story is about wicked tenants, but underneath, the parable critiques the religious leaders and holds them accountable for their failure to care for God’s people. 

You might not be a pastor or a deacon, but you are obligated to care for what God has given you. As in the gospel story, we are not owners but stewards entrusted by God to nurture creation. God is the owner, not us. At the very beginning of creation, God gave humanity dominion, or care for, creation (Genesis 1:28). We are merely caretakers, cultivating what God has called good. Sadly, looking at the current state of our planet, humanity has shifted from dominion to domination – taking whatever we can at the expense of vulnerable creation and people.

The climate crisis feels overwhelming. Is it possible to get us out of this mess? Yes, but it will take all of us. As a concerned body, we can pressure our elected government officials and corporations. As individuals, we can do small actions like following the ELCA Youth Adults in #noplasticsforlent, taking public transportation, walking, or composting our food. Many of these actions will inconvenience us but are necessary to help our planet breathe again. God has entrusted us with our beautiful world; let’s live up to our calling. 

Discussion Questions

  • How do you hear this story, knowing Jesus called out religious leaders and held them accountable for their failure to care for God’s people?  Where are you in this parable?
  • What does this Gospel story teach you about environmental stewardship and accountability?
  • If God were to speak about the current state of our planet, what would be God’s message?
  • How does your faith interplay with environmental justice?

Activity Suggestions

  • Read the ELCA’s social statement, “Caring for Creation: Vision, Hope, and Justice,” or just the summary. This statement was written in 1993. What would you change 30 years later?
  • In 2023 the ELCA Church Council adopted a social message about climate care entitled  Earth’s Climate Crisis, How does it update the Caring for Creation statement.
  • Go to the ELCA Synods and Congressional Districts Resource. Find the State Public Policy Office and your congregational district. Consider meeting with your lawmaker, contacting an ELCA-affiliated state public policy office, or writing an op-ed encouraging your local government and corporations to take action on the climate crisis.

Closing Prayer

Gracious God, help us be faithful stewards of your creation. Empower us to advocate for environmental justice and those affected by the climate crisis. Guide our leaders to take swift action to address the climate crisis. In Jesus’ name, we pray. Amen. 

 

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October 1, 2023–Who Has Authority?

JesusShannyn Fuerst, Seattle, WA

Warm-up Questions

Who is in charge of your life? Who is in charge at work? At home? At school?  At daycare?  At church? What gives them authority or power?

Who Has Authority?

I was listening to a story on NPR’s This American Life about Malcolm Gladwell, who writes for the New Yorker and has written a number of well-known books. He talked about his first job, writing for the Washington Post newspaper. Malcolm sat at the business desk and for six weeks he did pretty much nothing. Someone finally took pity on him and told him to write a story on the business earnings of a local bioscience company.  However,  he mistakenly wrote that the company lost $5 million in the previous quarter, when in fact they had made $5 million in the previous quarter. 

On the morning the story ran, the stock dropped 10 points. Of course, Malcolm got into all sorts of trouble for his mistake.  But as he was thinking through his story and where he went wrong, he had an epiphany. He realized that he had made up the story–even though unintentionally–AND he moved the stock market.  

Malcolm eventually moved from the business desk to the health and science desk. One of the first stories he did there was a story about an AIDS conference. Three cities were being considered to host the next conference: Rome, Vancouver, and Amsterdam. It was a big deal for a reporter, because you got to go to one of these cities, and it was a week’s paid vacation. 

Malcolm had already been to all three of those cities and he wanted to go somewhere new. So, as he was writing up the story, he wrote that NIH officials were considering Rome, Vancouver, Amsterdam, and Sydney, Australia (though Sydney was not originally under consideration). Sure enough, his addition was picked up and the conference was held in Sydney.  In all this, Malcolm says he had a sense of real power for the first time.

Right around that time, a new reporter, Billy Booth, joined the newspaper. Malcolm and Billy had a contest to see who could get certain articles printed in the paper. They would find obscure topics on different diseases, bolden them up, and watch as the articles moved from page 15 to page 2 in the paper. Drunk on power, they came up with a contest–to see who could get the phrase, “raises new and troubling questions” in American journalism. The person who got it printed the most in one month won. 

Discussion Questions

  • Where does authority come from? Is it given? Earned? Presumed?  How does authority get exploited?  
  • Through their game these two journalists gave themselves authority and power they hadn’t planned on having. Have you ever experienced authority or power that you were not planning on? 
  • What is healthy authority and what is unhealthy authority? How is authority used well and how is it abused?
  • Is there a difference between power and authority?  Can you have one without the other?

Eighteenth Sunday after Pentecost

Ezekiel 18:1-4, 25-32

Philippians 2:1-13

Matthew 21:23-32

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Authority is an interesting concept. Often, when we think of authority, our brains immediately go to politics, workplace authority, or people in positions of power. It can bring us to a place of argument or anger, of debate and struggle. Who is right? Who is wrong? We instinctively embrace a category or strong belief system. 

Jesus wanted disciples who were both committed and thoughtful.  He asked questions and pushed people to think deeply about who they were and why they believed and acted as they did.  Jesus wanted to help them avoid arbitrarily falling into one camp or another. He even said, “What do you think?” 

What do you think about authority?  What gives someone authority?  To whom do you grant authority?

Authority exists in helpful and deeply meaningful ways that go beyond politics, beyond opinion, and beyond culture.   It gives us the courage to act when we feel confused.  Taking the authority of Christ seriously brings us back to being Jesus for one another. It brings us back to authentic care within the body of Christ. 

Two years ago my husband (also a pastor) died in a mountain climbing accident. I will forever remember my Bishop, a person in authority, looking me in the eye as she held my head with a face of streaming tears, and said, “He fell into Jesus.” That gracious, powerful exercise of her authority, that pastoral care moment, is nestled deep in my heart and brain. She had talked with others in authority, Search and Rescue, who knew their craft just as she knew her craft. These authority areas came together for good, to care for people, and to use their giftedness in a time of deep trouble. We often consider authority to be negative, but authority can also be positive. 

Finally, Christians look to Jesus Christ as their ultimate authority, as the guide when the way is unclear.  We look to Christ to give our actions direction and justification.  We hear him say, “What do you think?” and with our eyes on him we can dare to step into the messiness of gray choices. 

Discussion Questions

  • What were the feelings in your body when you first read the text? What emotion or reaction rose to the surface?
  • What biases do you think you hold when it comes to the concept of authority?
  • As you think about good and healthy authority, how does that impact how you read Jesus’ words and insights?
  • How does grace-filled, Christ-centered authority show up in your life?
  • Share a story or experience about helpful authority.

Activity Suggestions

  • Using finger paints, place blobs of different colors on the paper. For a minute keep the colors separate as you start to finger paint. Perhaps, assign a topic or issue to each color (e.g. a color for the authority of a teacher, a color for the authority of a parent, a color for the authority in a friend group, etc). Talk about an issue, and as the authorities overlap mix the colors. This creates a visual of how authority and opinion overlap and can look messy – and beautiful –  all at the same time. 
  • This activity could also be done using the scripture text. Use different colors for Jesus, the chief priests, and the crowd and retell the story as you paint. 

Closing Prayer

Holy God, in the midst of discord and distrust we experience the abuse of power and authority. We pray for leaders and people in positions of power, in households, schools, hospitals, corporations, and government.  We pray that compassionate authority will reign. Fill the world with forgiveness, open minds, and open hearts. We pray with gratitude for the places and spaces offering healthy authority. We pray for the places and spaces of unhealthy authority and abuse, that justice will reign. Thank you for Christ’s authority that comes to us in confession and absolution in the midst of our sin. In Jesus’ name, Amen.

 

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New Data Show Trends, Challenge Old Wisdom

Knowing the numbers for hunger and poverty can go a long way to helping us talk about the issues accurately and craft effective, forward-looking responses. For those who share with their congregation information about hunger and poverty, these numbers can also be helpful in putting together presentations or workshops.

There are several sources for data that are particularly reliable and useful[1]:

  • The World Bank’s poverty report;
  • The Food and Agriculture Organization of the United Nations’ (FAO) annual “State of Food Security” report;
  • The US Census Bureau’s annual reports on poverty and income; and
  • The US Department of Agriculture’s (USDA) annual “Food Security in the US” report.

We are still waiting for the release of the USDA’s report, hopefully within the next week, but already, the data are showing some troubling trends and some surprising shifts in understanding hunger and poverty.

Rather than litter this post with a ton of footnotes, the sources are summarized below.

Information and infographics about global hunger and food security come from:
FAO, IFAD, UNICEF, WFP and WHO. 2023. The State of Food Security and Nutrition in the World 2023.
Urbanization, agrifood systems transformation and healthy diets across the rural–urban continuum. Rome, FAO. https://doi.org/10.4060/cc3017en
Information and infographics about incomes in the United States come from:
Gloria Guzman and Melissa Kollar, U.S. Census Bureau, Current Population Reports, P60-279, Income in the United States: 2022, U.S. Government Publishing Office, Washington, DC, September 2023.
Information and infographics about poverty in the United States come from:
Emily A. Shrider and John Creamer, U.S. Census Bureau, Current Population Reports, P60-280, Poverty in the United States: 2022, U.S. Government Publishing Office, Washington, DC, September 2023.

 

Global Hunger

The first troubling trend in the data is that the spike in hunger we have seen in recent years has not eased. Hunger is still “far above pre-pandemic levels” (FAO, 2023, viii). In 2022, between 690 and 783 million people were hungry. If we look at the middle of this range – 735 million – we find about 122 million more people hungry in 2022 than in 2019 (613 million.) The prevalence of undernourishment, which is the measure the FAO uses to determine the rate of hunger, has increased from 7.9% in 2019 to 9.2% in 2022 – nearly 1 in 11 people around the world.

Prevalence and number of undernourished people globally, 2023 (FAO)

Fortunately, that’s come down a bit from 2021. There were about 3.8 million fewer people facing hunger in 2022 compared to 2021, but the number remains remarkably high. The rate of hunger in 2022 was a slight decrease from 9.3% in 2021, but still the highest rate since 2005. In some areas, especially Africa, Western Asia and the Caribbean, hunger continues to rise, in part because of reliance on more expensive exports.

We see even more concerning news if we turn to another measure the FAO reports, namely food security. While the prevalence of undernourishment measures long-term, chronic signs of hunger, the FAO also reports on food security, which is a shorter-term measure of people’s access to safe, nutritious and sufficient food year-round.[2] In 2022, 2.4 billion people were food-insecure, an increase of 391 million people since 2019, relatively unchanged from 2021. This means nearly 30% of people around the world cannot reliably access the food they need.

What is keeping hunger and food insecurity so high?

For starters, one critical factor is the war in Ukraine. The FAO estimates that, without the war, 23 million people would not have faced hunger in 2022. Another factor is rising costs. Food is more expensive, fuel is more expensive and incomes haven’t risen to match the jump in prices. Many countries at risk of hunger are dependent on exports. The “world food import bill,” which measures how much is spent globally on the import of food and food products, reached nearly US$2 trillion in 2022, the highest on record and an increase of 10% from 2021. This puts enormous pressures on importing countries and translates into much steeper prices for consumers. The cost for imports of agricultural inputs, such as fertilizer (a huge export of Ukraine, Russia and Belarus), was even more staggering – $424 billion in 2022, an increase of 48% from 2021. Put together, it’s more expensive to bring food in and significantly more expensive to produce food in-country.

One of the trends impacting hunger and the cost of food is urbanization. More and more people globally are moving into large cities or closer to cities. By 2050, nearly 7 in 10 people worldwide are expected to live in cities. The result of this shift, according to the FAO, is that the old framework of a rural-urban divide simply doesn’t match the world as it is. In general, as people move toward cities, their economic prospects grow, and their risk of hunger and poverty decreases (slightly.) The problem we are seeing now, though, is rapid urbanization without economic growth. While we used to think of hunger as primarily a rural issue globally, the data point us toward understanding the need to attend to a continuum of rural-to-urban, including people who live in the in-between spaces between cities and rural areas.

As people move into cities, their diets change, and this presents a challenge to traditional thinking about hunger. For years, the truism has been that the world produces enough food to meet everyone’s needs. That might not be the case going forward. Between diets changing and more people moving away from food production in rural areas, the FAO finds that “the availability of vegetables and fruits, in particular, is insufficient to meet the daily dietary requirements in almost every region of the world” (FAO, 2023, xxii; 62). The reality seems to be that the world doesn’t produce enough food for everyone in every region to enjoy a healthy diet. Hunger isn’t just a problem of access but of production that meets changing needs – and changing understandings of nutrition and health.

The availability of food groups to meet a healthy diet (FAO)

 

Another surprising finding is that, in most of the countries the FAO analyzed, the majority of food consumed in rural households is purchased, not produced. This, too, challenges the traditional picture of rural subsistence farmers relying solely on food they grow or produce and makes the relationship between access and production more complex. The reality is that, in rural areas, the share of food that is produced by a household represents only about 33-37% of the food they consume, according to the FAO. The rest is purchased from grocery stores, street vendors or other suppliers.

There are a couple of consequences here. First, the growth in food purchases also means, in many cases, increased consumption of highly-processed foods, which can have lower nutritional value. This may mean that improving food security and nutrition will require new regulations to incentivize healthy eating and prevent exposure to unsafe foods, especially convenience foods purchased from street vendors. Second, focusing on increasing yields and production among rural farmers is important but may need to be combined with other efforts. It may also be important to focus on ways to generate income and to connect people to markets, particularly through improved infrastructure, such as navigable roads. That said, there still needs to be a focus on increasing farming production, especially of fruits and vegetables but also of staple grains, to meet the growing needs of an urbanizing population and to build resilience to shocks to export markets, as we’re seeing with the war in Ukraine.

The long-and-short of it is that the data suggest that the world may face a problem of not producing enough food to meet the changing diets of the world, and rural subsistence, as we tend to envision it, doesn’t completely reflect people’s actual dietary lives. These are huge shifts in our understanding.

Poverty and Income in the United States

As mentioned above, we are still waiting for new data on food security, but we do have information on income and poverty, courtesy of the US Census Bureau.

In 2022, the official poverty rate in the US was 11.5%, representing about 37.9 million people living in poverty. The good news is this wasn’t significantly different from 2021; the bad news is that this rate is far too high and still slightly higher than in 2019, before the pandemic.

Number of people in poverty and poverty rate over time in the US (US Census Bureau)

 

One thing to note in the data is geographic differences in poverty. While people living in every type of setting – city, suburb, rural– face vulnerability to poverty, the highest rate of poverty in the US is found “outside metropolitan statistical areas” or, in other words, rural areas. Fifteen percent of people living in rural areas in 2022 experienced poverty, compared to 11.0% living in urban centers (“metropolitan statistical areas.”) In principal cities themselves, poverty remained above 14% for 2022. So, the picture of poverty in the US as being primarily urban is not quite borne out by research; rural areas actually experience poverty at a slightly higher rate.

In addition to the official poverty measure, the US Census Bureau also calculates a Supplemental Poverty Measure (SPM.) You can read more about the differences here, but one of the interesting things the SPM lets us see is how certain safety net programs and benefits help alleviate poverty. It also allows us to estimate how much certain costs contribute to poverty. Moreover, it determines the threshold of income that is “in poverty” a bit differently.

One important caveat before getting into the numbers: the numbers below are from the Supplemental Poverty Measure, not the official poverty measure. While they are illuminating and help us to analyze poverty more deeply, they should not be used as a replacement for the official poverty measure.

Here is where the news gets a bit frustrating, to be honest. We knew when the Child Tax Credit was expanded that we would see a rapid reduction in child poverty, and we did. Of course, that expansion and COVID-19 stipends expired in 2022, so the rate of child poverty in the US went up, as we knew it would. In fact, between 2021 and 2022, according to the SPM, child poverty more than doubled, from 5.4% in 2021 to 12.4% in 2022. At the same time, the official poverty rate for children stayed relatively stable, showing the deep impact the Child Tax Credit expansion had on child poverty. Perhaps even more worrisome is that the share of children in households with income of less than half of the poverty line also doubled, showing an increase of more than 100% for children living in what is considered deep poverty. Increases in deep poverty were true across the board for all age groups. The share of the population with resources below 50 percent of the SPM poverty threshold increased for every age group in the US. What this may point to is the way in which tax credits and stimulus payments had had a particularly significant impact on people living in deep poverty. What it also suggests is that ending poverty for households, even households in deep poverty, is not impossible; progress just takes bold but doable policy choices.

Child poverty – supplemental poverty measure vs. official poverty measure, US (US Census Bureau)

 

From the SPM, we can also get an idea of how effective certain public programs were in keeping people out of poverty in 2022. As the graph below indicates, for example, the Supplemental Nutrition Assistance Program (SNAP; formerly food stamps) and the National School Lunch Program lifted 5.1 million people out of poverty, while out-of-pocket medical expenses moved 7.1 million people into poverty, which means that, after medical expenses are subtracted from their resources, more than 7 million people had household resources below the poverty line.

Supplemental poverty measure – the impact of various sources of income or costs (US Census Bureau)

 

In terms of income, real median household income in the US decreased 2.3% between 2021 and 2022, from an estimated $76,330 per household to $74,580. More people were working full-time, year-round, but real median earnings of workers (including both part-time and full-time) decreased 2.2%. For just full-time, year-round workers, the drop in earnings was 1.3% from 2021 to 2022. So, the next time someone complains about how workers “these days” earn so much, you can gently and gracefully remind them that earnings are lower now than they were last year when accounting for inflation– at the same time (and partially because) goods cost so much more.

 

Credit: US Census Bureau, 2023

 

Moreover, the next time someone says, “People just don’t want to work anymore,” it might be helpful to point out that the number of full-time, year-round workers increased 3.4% between 2021 and 2022, compared to an overall increase in workers of 1.7%, which, according to the US Census Bureau, suggests that what we are actually seeing is a shift from part-time work to full-time, year-round work. The percentage of people 16 years and older who were in the labor force in 2022 was 63.5% – not much different from the 63.6% 5-year average from 2017-2021.

In terms of racial disparities in real median income, White and non-Hispanic White households experienced a decrease of 3.5% and 3.6%, respectively, while the change in income for other racial groups was not statistically different from 2021. This change may be because of long-term income disparities. White and non-Hispanic White workers tend to be paid disproportionately higher incomes than other racial groups, sometimes as much as 25-100% higher, and still, despite the modest decrease, get paid real median incomes of $108,700 per year per household, the highest among racial groups. Further analysis shows that the losses in real median income nationwide largely occurred in middle and high income brackets, so this makes some sense.

This drop in middle and high incomes means that income inequality was lower in 2022 than in 2021. In fact, the US Census Bureau reports that 2022 represented the first drop in the Gini coefficient – a common measure of income inequality – since 2007. There is some good news there, though, if we look at other measurements, such as the mean logarithmic deviation of income, which is a bit more sensitive to changes at the lower end of the income spectrum, we still see income inequality at the highest rate it has been since 1967, with the exception of 2021, of course.

What this means is that, yes, income inequality decreased because of drops in income at the middle- and high-income levels. But when the lowest 20% of income earners draw in only 3% of the total income of the country, and the highest 20% get more than 52% of the total income, can we really say that we are making headway on inequality? Probably not. There’s more work to be done.

Where to go from here?

“More work to be done” is a good way to sum up what we can learn from the data. Certainly, we are nowhere near the worst of projections from the early months of the pandemic. But we are also a far cry from the Sustainable Development Goal of ending hunger by 2050.

We know, though, that things do not have to be this way. We have come a long way from where we were as a country and a world in 1974, when the Lutheran hunger appeals that became ELCA World Hunger began. As we look ahead to the 50th anniversary of this ministry next year, we do so with hope and faith. Hunger and poverty are not givens. What the last few years’ worth of data demonstrate isn’t the intractability of hunger but the risk our world runs when we collectively ease up on progress toward ending hunger and poverty.

Working together, learning from one another, listening to each other, advocating together and creating spaces for communities to build trust and address the injustices that create vulnerability will all be important steps along the way.

 

[1] What makes data “reliable and useful”? One of the first things to consider is whether the sources of data describe their methods, including limitations of the data. This can help point to whether the data are reliable or not. Another factor to consider is consistency. The agencies named in the list use the same methods year after year, so data can be compared over time, and they report any changes to methods that might impact comparability.

[2] In the past few years, there has been more attention to “food crises” around the world and reports that use a measurement referred to as IPC/CH to determine risk of famine. The FAO has a great explanation of how food crisis measurements compare to undernourishment and food security measurements in the 2023 “State of Food Security” report. See Box 1, page 12 of the report.

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September 24, 2023–What is Fair?

Heather Hansen

Warm-up Question

When have you been a part of a decision that seemed unfair?  How did that feel?  What made it seem unfair?

  • Bonus Warm-up Activity–Come prepared with enough prizes (like a candy bar or treat of some kind that everyone would like) to give to each person in the group.  Ask for volunteers (to equal about ¼ of the group) to do 10 minutes of jumping jacks and tell them that you will give them a prize for finishing that is worthy of their time and activity.  Allow them to jump for 3 minutes then recruit the same number of volunteers you did before to join them.  Tell them that they will also receive a prize that is worthy of their time and activity.  Wait three more minutes and recruit a third group, and finally with one minute left recruit a final group.  Once the 10 minutes is up, have them line up in order of who came into the activity with one minute left to the ones who jumped for 10 minutes.  Give each person in the line the exact same reward, then have them return to their places.

What is Fair?

When I was in high school, I was blessed with parents who both had good, full-time jobs that allowed us to have everything we needed and still prepare a little for the future.  However, while they did have a little beyond basic needs, the “extra” in the budget was still not going to be enough for my full college tuition.  My parents made too much money for need-based scholarships but did not make enough to pay for the whole four years.  I had a highly praised resume and applied for almost every scholarship I could.  Since I applied to a very competitive state school, I did not receive any scholarships. I was SO CLOSE!

While I was disappointed, I accepted it fairly well until I started finding out about the scholarships a number of my friends were receiving.  A large number of my friends had parents who made a lot more money than mine.  In many cases, their resumes were slightly less accomplished and often a few grade points below mine.  However, they WERE getting generous scholarships.  I was hurt and confused and didn’t understand why because they had more money and their qualifications, while good, were not necessarily as impressive as mine.  Then I learned that because of affirmative action, there were numerous scholarships available to them which were not available to me since I was in the white majority.

I have to admit, unfortunately, that it took me a long time to truly understand and become more compassionate about this seemingly “unfair” event in my life.  However, through stories in scripture – like the parable of the lost son and the parable of the vineyard workers – and through the wise teaching and mentoring of compassionate pastors, leaders and very patient friends, I was finally able to see that this was a case of equity and not of equality.

Discussion Questions

  • Have you ever experienced something that seemed unfair or “unequal” to you?  How did you feel?
  • Have you ever experienced something that you felt was just or right, but others argued that it was unfair?  How did you feel?
  • What are other examples in our world of issues that people fight about as to whether they are just or unjust; fair or unfair?
  • Recent Supreme Court rulings (Students For Fair Admission vs Harvard and SFFA vs UNC) have called into question many affirmative action programs in higher education.  What do you think of that change?

Seventeenth Sunday after Pentecost

Jonah 3:10—4:11

Philippians 1:21-30

Matthew 20:1-16

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This week’s gospel is a story about a group of workers recruited by a landowner to work in his fields.  In the end, some of those workers feel they have been treated unfairly.  They have put in a full day’s work, while another group of workers only put in an hour or two.  Yet they all got the same pay. The landowner reminds the workers that he is not obligated to pay anyone any more than what is “right,” which he did.  He pays the early workers the normal daily wage, but chooses to be generous to those who start later.  

We don’t really know the circumstances of the workers in the marketplace that day.  Perhaps they all gathered early in the morning, and some received jobs while others did not.  So, when the landowner came back and saw there were people not working, he gave them an opportunity too, so they could take care of their families. Perhaps their jobs finished early and they had worked early, but were also finished early, which would not allow them to make what they needed.  

Of course, it’s possible that some of them were lazy,  slept in,  and took advantage of a generous man.  However, it seems unlikely that the entire group of workers left in the center of town were late only because they were “lazy.”  Generally, most people who come to work come because they need to.

This story doesn’t really differ from the experiences of people in our own time, does it?  I can think of a number of examples like this in my own community that are almost exactly like this.  I live in San Antonio, where there are a large number of people who come into the country looking for work from Mexico and all parts of Latin America.  They risk their lives to come to a place that might provide a little more money, safety, or opportunity for them and their families.

There are also people in my city who have lived here for generations but have only been able to find work that pays a minimum wage and not a living wage.  In these cases, their children also have to work as soon as they are old enough to support their family, and the younger ones often care for even younger children while the older members of the family work.  They are caught in a cycle of poverty that feels impossible to break out of.

Education is one way people break out of poverty.  But it is hard to succeed if you do not have a parent at home to supervise you.  Furthermore, an older child who has to care for siblings or work in the community before school, after school and late into the night, is less likely to succeed.  Even if a person wants  to succeed, they must overcome greater obstacles  than a person like me.  Even though I didn’t have a lot of extra money growing up, I had what I needed and then some.  I also had the opportunity to use my time to do extracurricular activities and outside learning with my family, which contributed to my performance in school. 

In the U.S. according to a study by the children’s defense fund, in 2021, at least 1 in 5 Black children were poor in 42 states and the District of Columbia; Hispanic children, in 36 states; and American Indian/Alaska Native children, in 29 states. Not one state had a white child poverty rate above 20%.

When I listen to the story of the parable in the vineyard and compare it to the stories of poverty in our own culture today, it helps me understand why I didn’t get those scholarships in high school.  More importantly, it teaches me to love with the compassion of Christ.  The workers in the morning were paid “what is right.”  Perhaps the landowner recognized the plight of the later workers and wanted to give them equal opportunity.  To do so required him to pay more than what was the appropriate hourly wage.  But what a gift to receive what you need when you otherwise would not!  

God’s sense of justice and fairness does not always look just or fair to us because we are often unable to see with the same compassion, generosity and understanding.  Thank goodness we believe in a God that looks past that and gives what is “right” to all people.

Discussion Questions

  • What were your first reactions when you heard the story of the workers in the vineyard?  What did you feel in your gut or your heart?
  • Did those feelings or reactions change after comparing the story to the ways that we live today?
  • What does this story inspire you to see differently or to learn about in order to show the kind of justice and equity that God shows?

Activity Suggestion

Watch the following video about the disparity in equity that still exists today in our culture.  What would the members of your group do in response to the leader’s questions?  Talk about what it would feel like to step forward or stand still.

https://www.facebook.com/SuitsforSeniors/videos/2320068121629302/

Closing Prayer

Compassionate God, help us to look around and find ways to be compassionate.  Teach us that we should only look at what’s in another person’s bowl to make sure they have enough, and not just to see if the distribution is fair or equal.  Teach us to see the best in our neighbor, to recognize when things are unjust, and to work for sharing your grace and abundance with others.  Finally, God, may we rejoice and celebrate the gift of your boundless grace, which you bestow in gracious and loving measure to all people, saint and sinner.

Amen.

 

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