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The Paris agreement: What’s next?

By Mary Minette

mary 3After nearly 10 years of service as ELCA Advocacy director for Environmental Policy and Education, Mary Minette has completed her work with the ELCA Advocacy Office and is moving to a new position.

 “Mary has provided tremendous leadership for the whole church in her vocation and passion to care for creation. Her voice and perspective is respected from Washington, D.C., to congregations and synod assemblies throughout the church.” – Stephen Bouman, ELCA executive director for Congregational and Synodical Mission

 We hope you enjoy her final Living Earth Reflection below. Mary’s thoughtful and faithful leadership will be greatly missed by Lutheran advocates and ecumenical partners, but in her new role she continues her work for creation justice. Please join us in thanking God for Mary’s ministry and wishing her the best of luck!

On Dec. 12, 2015, in Paris, nearly 200 nations agreed for the first time to collectively take steps to address climate change. The Paris agreement was the culmination of years of movement building by groups ranging from environmentalists to labor unions, from local governments to the business community. The faith community has played a key role in the U.N. climate negotiations since their beginnings at the Earth Summit in Rio de Janeiro in 1992, but in Paris faith advocates were present in the highest numbers and had the greatest visibility and access ever.

Under the Paris agreement each country has pledged to set its own greenhouse gas emission reduction goals and to review those goals on a regular basis. As of this writing, 160 countries have submitted national goals, or Intended Nationally Determined Contributions (INDC).  The INDC for the United States includes actions across our economy—raising fuel economy standards for cars and trucks, regulating carbon dioxide emissions from power plants and methane emissions from oil and gas production, increasing energy efficiency, and encouraging adoption of renewable energy technologies. Other countries have also stepped forward with ambitious plans. For example, during the Paris meeting in December, leaders of African nations announced a new initiative that will make their continent a leader in the adoption of renewable energy—addressing both climate change and the continent’s need for energy development.

The Paris agreement pledges to keep total human-induced global warming below a 2-degree Celsius increase from pre-industrial levels, which climate scientists consider a key threshold for preventing catastrophic climate change. Although current INDC are not sufficient to meet that goal, the Paris agreement also includes mechanisms to review current commitments and to scale up ambition for reducing greenhouse gas emissions every five years. This creates opportunities for advocates to put pressure on our own governments to make good on their promises and to increase ambition over time; however, it will be incumbent upon all of us to make sure that we keep building pressure on our elected officials to ramp up their goals.

The Paris agreement includes financial commitments to help developing countries adopt cleaner energy technology and to help vulnerable countries adapt to already occurring climate change, including rising sea levels, increases in severe weather, and long-term droughts.

A key priority for faith advocates during negotiations was helping vulnerable countries address so-called “loss and damage,” the term used to refer to irreparable impacts of climate change on lives and livelihoods, including loss of territory. Island nations, such as Kiribati, might soon be completely submerged and will face relocation and sovereignty issues.

The Paris agreement did not provide a final answer to these difficult questions, but it did include a recommendation to continue working for solutions to loss-and-damage issues, which faith advocates can build on in future years.

How can we help support the Paris agreement?

We can support initiatives, such as the Clean Power Plan, to regulate carbon dioxide emissions from power plants and rules to reduce methane emissions from the oil and gas sector.

We can continue our strong support for the U.S. contribution to the Green Climate Fund and to poverty-focused international development.

This agreement, for the first time, considers local actions as part of what will be needed to keep temperatures within safe boundaries. As advocates, we can work with our cities and counties and states to push for more renewable energy, higher energy efficiency standards for buildings, better land use practices and other things that will reduce greenhouse gas emissions.

We can build on what many of our congregations are already doing—making our buildings more energy efficient, putting solar panels on church roofs and geothermal heating and cooling systems under our foundations.

And we can continue to look at our individual contributions to climate change—driving less, turning down the thermostat, recycling, and prioritizing small and large actions to reduce our carbon footprint.

 And most importantly:

Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer.Romans 12:11-12

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January 31, 2016, The Pain of Rejection

Ellen Rothweiler, Des Moines, IA

Warm-up Question

What do you do when you experience pain?

The Pain of Rejection

shutterstock_345688478(1) Rejection is something most of us have experienced in our life. But, did you know that the brain experiences rejection as a form of physical pain? So breaking your arm and being rejected by your peers can have similar responses in the brain and can feel equally painful!
Studies have shown that children and teens often experience real and lingering pain of rejection more keenly than others. These feelings of rejection can impact the child’s overall health, both physically and socially. In a study done by Mark Leary, PhD, a professor of psychology and neuroscience at Duke University, 15 cases of school shooters were analyzed and he discovered all but two suffered from social rejection. His research published in the journal Aggressive Behavior says, “Ostracized people sometimes become aggressive and can turn to violence.”
This pain, like any physical pain, can often take time to recover from and cause other issues if not dealt with. It is important that we pay attention to our emotional health and be aware of the impact that rejection can have on others.

Discussion Questions

  • Share a time when you have felt rejected.
  • Share a time when you have rejected someone.
  • Does the relationship you have with someone impact how you respond to being rejected by them? Explain.

Fourth Sunday After Epiphany

Jeremiah 1:4-10

1 Corinthians 13:1-13

Luke 4:21-30
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this passage from the Gospel of Luke, Jesus is preaching and teaching in his hometown. The crowd is full of people who have known him most of his life and see him as the son of Joseph. People’s worth was often measured by their parentage in the ancient Hebrew culture so that was an important part of his identity. The people were proud of him, excited to hear what he had to say. That is, until he said something that was difficult for them to hear. Then, they ran him out of town!
It is funny how precarious acceptance can be, especially with people who think they know all about you. You can feel like a well-liked part of a group and then you share an opinion that is not popular and you find yourself on the outside, rejected.
It is important to take note of how Jesus responded to this rejection. In verse 30 it says “but he passed through the midst of them and went on his way.” Jesus seems unaffected by this rejection. He predicted they would respond this way in verse 24 “….no prophet is accepted in the prophet’s hometown”. Jesus, being both fully human and fully divine may have felt this rejection as we do, but he had things to do. He was on a mission. We too, have a calling in life that God has given us. Sometimes rejection can be that thing that pushes us forward but that does not mean it is not painful. Often the pain of rejection can bring a new sense of identity. Jesus was not only Joseph’s son but the Son of God sent to redeem the world.

Discussion Questions

  • Why do you think that Jesus said “no prophet is accepted in the prophet’s hometown”?
  • List three words that describe your identity.
  • What groups/people have an impact on your identity?

Activity Suggestion

As a group share qualities that you see in each other. Have each group member share three things they have noticed about the character of the person to their right. This should be a time of affirmation not criticism. As the leader of the group, take time to reflect back the qualities you hear that you see influencing each participants identity.

Closing Prayer

Lord we thank you for claiming us as your children in baptism. We know that this is our primary identity and that you will never reject us. Please be with us when we feel rejected by others and we pray for those who do not feel accepted by or connected to a community. Help us to welcome them and show them your love.
Amen

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Giving voice to my community and bringing ELCA Advocacy home

By: Fumi Liang, Huntington Beach, CA

I am Fumi Liang from Huntington Beach California and I want to tell you a story about a group of senior citizens who are trying to make a difference in caring for the environment.

My friend Dick started a program called “Paper Rollers” many years ago. About 20 seniors came to church every Thursday to make 20 lbs of newspaper rolls and sell them to a floral company. When Dick passed away, nobody wanted to take over his job to organize this program. As a leader of a senior ministry at my church, I could have moved away from this project, but I didn’t want Dick’s legacy to die. So I took over and I’m glad I did, because I found out how much these seniors care about the land our God created.

The seniors in my church worry about how we’re not taking care of the land we live. They want to continue to do as much as they can to keep our land healthy for their next generation. They taught me, through their action, to be deeply concerned about our environment and the effect climate change will have on my grandchildren’s lives. I sincerely hope that through the Green Climate Fund, government can help combat climate change so we can keep the earth green and clean.

fumi5    fumi6    fumi7

This is the message I gave when I met with the offices of Sen. Dianne Feinstein, Rep. Kevin McCarthy and Rep. Scott Peters on Capitol Hill as part of the ELCA’s Advocacy Convening in Washington, D.C. last year.

This convening occurred in the midst of Pope Francis’ visit to Washington. It was the time for the ELCA to get together with the Episcopal Church to share prayers, formation, and practice of our baptismal mandate to strive for justice and peace. This was the first time that ELCA Advocacy invited community leaders from across the United States to attend the event alongside ELCA bishops. I was one of 17 community leaders invited to attend and learn how to become an effective Advocate. Having said that, I was very nervous about participating because I didn’t have any idea about what I would be expected to do.

I knew nothing about ELCA Advocacy; who they are and what they do for what purpose. Everything was new to me. I just had to trust and asked God to give me His extra mercy to guide me through this new challenge.

I was impressed by one of the speakers who emphasized how important it is for us to be truthful when we talk about the issue that matters to us. I always thought that religion and politics should never mix together. However, I discovered during my time in Washington that it could work beautifully if the contact between religion and politics was not for the disputes of powers, money and fame but for the purpose of serving people. After all, people come to church for help and comfort.  They want to find the answer of their needs and heal for their pains. If church cannot do that for them, who else can?

Through my participation in the 2015 Advocacy Convening, I realized that the ELCA’s Advocacy ministry can help provide opportunities to make a difference. While in Washington, we urged Congress to provide appropriate funding for global health and refugee services, emergency food assistance, and other development programs through the international Affairs Account; to promote robust structures that help developing countries adopt clean energy technologies and adapt to climate change impacts through the Green Climate Fund; and to protect children and families in Central America by investing in poverty reduction, human rights, and citizen security.

Prior to meeting with Congress, I received training on how to address your opinion effectively. I practiced and prepared my own story and its relation to climate change and environmental issues. It was a great challenge for me to deliver what I wanted to say within 2 to3 minutes. I was grateful that Bishop Finck, Bishop Erwin, Mark Carlson of the Lutheran Office of Public Policy California helped me shape my story and present it during our meetings. Not in my wildest dreams did I think that one day I would voice my concerns on Capitol Hill in Washington, D.C.

After I returned from my trip, I shared my experience with my senior group on Thursday during their “Paper Rollers” time. They were so pleased to know that the ELCA is concerned about our environment and that I was able to give voice to my community’s experience. When I saw their delighted faces, I felt really blessed because I didn’t just attend a fun event in Washington, I was also able to bring ELCA Advocacy home to them by sharing my experience.

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January 24, 2016, Living Out Our Identity

Dennis Sepper, Puyallup, WA

Warm-up Question

  • What contemporary songs are there that focus on the theme of being “who you are”? (Some examples might be Brave, Shake it Off, This is My Fight Song)
  • What contemporary Christian songs have the theme of being “who you are” as a Christian? (Some examples might be I Know Who I Am, Free to be Me, Who Am I)

Living Out Our Identity

shutterstock_241604545 December 1, 2015—In an effort to create programming targeted to its desired audience of 12 to 34 year olds, MTV interviewed more than 1000 young people born after December 2000, seeking to understand what forces are creating their generational identity. This is a generation which has grown up with social media and thus has had earlier access to the world in ways that shape its collective perspective. According to MTV President Sean Atkins, “They have this self-awareness that systems have been broken.” This has tended to make them more realistic and risk-adverse. MTV has given this generation the name “Founders” though other labels exist such as Homelanders, the Plurals, the App Generation and Generation Z.

For the whole article please see: http://time.com/4130679/millennials-mtv-generation/

Our identity as individuals is influenced by a number of things: genetics, family, ethnic background, friends and our generational peers. As Christians we believe that a part of our identity is given to us by the Holy Spirit in the waters of Baptism. We are, like it or not, part of the Body of Christ in the world today.

One of the developmental tasks of growing up is to sort out our identity and answer the question “Who am I in the world?” As we wrestle with that question we are also challenged to “be who we are in the world” and not let ourselves be conformed to an identity that is not true to who we are. In that struggle we are not alone for scripture tells us that Jesus had enter that struggle himself.

Discussion Questions

  • So what do you think about MTV’s study and research? If you are under 16 years old, does it resonate with you? In what ways?
  • If you were born before 2000 do you see a difference in the “younger generation”? Again, in what ways?
  • Have you thought about what things have shaped your identity and influenced who you are in the world? What are some of those things?

Third Sunday After Epiphany

Nehemiah 8:1-3, 5-6, 8-10
1 Corinthians 12:12-31a
Luke 4:14-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Two weeks ago in Faith Lens it was noted how Jesus’ identity was confirmed in Jesus’ baptism and in the voice from heaven saying to Jesus, “You are my Son, the Beloved, with you I am well pleased.” That identity is then tested by the temptation of Jesus in the wilderness (Luke 4:1-13 which we will consider the First Sunday in Lent). The question Jesus must wrestle with and answer while being tempted in the wilderness is “what kind of messiah is Jesus going to be?” Will Jesus use power and fear or compassion and love? Jesus resists the temptations of the devil who then departs until “an opportune time” (Luke 4:13). Thus Jesus is now secure in his identity and begins his public ministry.

The story continues in our Gospel text today. Jesus begins preaching and teaching and soon comes to his hometown Nazareth in Galilee. Since it was the Sabbath, Jesus “went to church” and was asked to read the scripture. Jesus was given the scroll of the prophet Isaiah. He located the passage he wanted and then read, “The Spirit of the Lord is up me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

This was a very well known passage from Isaiah and, most likely, surprised no one in the synagogue. But then, Jesus sat down (a significant move because rabbis and teachers taught while seated), all eyes were fixed on Jesus and he said, “Today this scripture has been fulfilled in your hearing.” That was a surprise! Jesus is claiming the words of Isaiah as his own mission statement. It is not “someday” all of this will happen…it is “today” this promised has been fulfilled.

The significance of that should not be lost on us. As the body of Christ in our day the mission of Jesus becomes our mission. That vocational call comes in our own baptisms and is lifted up again when we affirm our baptism. Consider this portion of the Affirmation of Baptism service in Evangelical Lutheran Worship:
You have made public profession of your faith. Do you intend to continue in the covenant God made with you in holy baptism:
to live among God’s faithful people,
to hear the word of God and share in the Lord’s supper,
to proclaim the good news of God in Christ through word and deed,
to serve all people, following the example of Jesus,
and to strive for justice and peace in all the earth?

Each person responds:
I do, and I ask God to help and guide me.

The pastor then lays hands on each person and says:
Father in heaven, for Jesus’ sake, stir up in name the gift of your Holy Spirit; confirm her/his faith, guide her/his life, empower her/him in her/his serving, give her/him patience in suffering, and bring her/him to everlasting life.
Amen

It sounds a bit like Isaiah doesn’t it? Indeed a part of our identity is given to us by God through the Holy Spirit to follow the example of Jesus in our daily living.

How we accomplish that mission differs for each of us, as St. Paul is trying to note in our second reading about the body of Christ. We can’t all be Mother Theresa or Martin Luther King Jr and that’s okay. As Paul notes everyone cannot be an eye or a nose or a foot or the body would not be a body. In fact Paul says that the lesser known members of the body are indispensable and should be treated with great respect (see 1 Corinthians 12:22ff). In addition, carrying out the mission of Jesus is not ours alone but the work of the Church.

Part of our identity is to be a disciple, a follower of Jesus, and to be a part of the body of Christ in our local congregation and as a part of the ELCA.

Discussion Questions

  • Take a look at the promises made in the affirmation service.  How have you lived out those promises?  Where might you grow as a disciple?
  • What gift do you bring to the body of Christ to make it stronger in its mission to proclaim Christ?

Activity Suggestions

To begin, as you gather with your youth group or Bible study think about and discuss how the Christian faith and mission is a part of your identity, who you are in your church, family, and community.

Next, make a list of the ways your congregation or faith community is the body of Christ in the place where you live. How does your church carry out the mission of Jesus? Do you have a number of worship opportunities where the gospel is proclaimed? Does your church have a food bank or community garden? Does it support a prison ministry? Remember as you create this list that even the small things are indispensable and contribute to the work of the body of Christ.

Also, if you are a member of an ELCA congregation, do some exploring and research to see how your Synod is carrying out the mission of Christ. Again using Paul’s image of the body of Christ, each congregation in the Synod forms a part of a larger body that proclaims the Gospel and serves a much larger area.

Closing Prayer

Almighty and loving God, through the Holy Spirit you call and gather us into the body of our Savior Jesus Christ. You contribute to our individual identity that we might join with others to carry on the mission and ministry of Jesus. Give us eyes to see ways in which we might proclaim the good news and serve others in your name while making us aware of how with our brothers and sisters in Christ we can do even more that we can by ourselves. To you be all glory and honor now and forever. Amen.

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Shining a Light on Martin Luther King Jr. Day

… and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8

Discussing “racism” is difficult for many of us. However, the fears within this word must be addressed. The tragedy in Charleston, S.C., on June 17, 2015 sparked a light that had to be shined for the way the victims’ families and communities responded through love and forgiveness. This was the inspiration behind “Shining a Light: A Concert for Progress on Race in America.”

If you have not viewed “Shining a Light”” already, I highly recommend it. Not only are the songs that were selected by the dedicated diverse artists powerful and meaningful, the hour-long conversations from Charleston; Ferguson and Baltimore open a dialogue on the realities and truth of the current racial struggles we still face in today’s society. The conversations are very black and white due to the open racial hatred that African Americans have been faced with – especially over the last several years – and that has directly impacted their communities. If it had not been for the artists, media and organizations promoting this important topic, the oppressed and voiceless people would still be unheard.

Racism will always be alive and well, but if we want to live in a world of possibilities for all people, let’s continue the conversations with truths – the truth of racial disparities between law enforcement and black males, the truth of racial profiling in black communities, and the truth of the unjust justice system that targets minorities – just to highlight some of the discussion topics.

Today we celebrate the birthday of a great man, Dr. Martin Luther King Jr., who still has a light burning at his gravesite to remind us of where we were, where we are and where we aspire to be. But the best light of all is that bright star that showed the way to the promised Christ child sent to love us all equally. Where is your light? 

Jackie

Jackie Maddox, ELCA Advocacy

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January Advocacy Update

 

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

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Washington, D.C. – Amy Reumann, Director of Advocacy

www.elca.org/advocacy

Earlier this week, President Obama gave his final State of the Union address to Congress. As lawmakers across the political spectrum prepare their 2016 legislative agendas, we urge our elected officials to ensure that our nation’s public policies embody biblical values of peacemaking, hospitality to our neighbors, care for creation, and concern for our brothers and sisters facing poverty and struggling with hunger. Among other advocacy priorities, we urge Congress to: 

REFORM OUR CRIMINAL JUSTICE SYSTEM: In early 2015, the ELCA, alongside our faith community partners, demanded criminal justice sentencing reform to restore a common-sense approach to nonviolent drug sentencing. We know that excessively high mandatory minimum sentences over-crowd federal prisons, unfairly punish our brothers and sisters living in poverty, and do little to reduce crime. We are pleased that Congress responded! The Sentencing Reform and Corrections Act of 2015 (S.2123) is bipartisan legislation that makes modest reforms to the federal criminal justice system by restoring the ability of federal judges to determine fairer and more realistic sentences and by reducing mandatory minimums for nonviolent drug offenses. This call is shared by both sides of the isle in Congress, and now the president has joined. We are pleased by the momentum this important legislation is gaining, and we will continue our advocacy efforts until common-sense reforms are made.

COMMIT TO REDUCING EXTREME POVERTY: Millions of people around the world continue to suffer from extreme poverty. Food insecurity, lack of medical services, gender-based violence, and humanitarian crises are some of the issues we will continue to focus on this year. The U.S. government plays a critical role in improving the lives of our brothers and sisters in need. It is imperative that we hold our government accountable to its commitments to reducing extreme poverty. A big part of this work is to ensure that Congress allocates funds for existing relief and development programs, as well as to advocate for systemic reforms so that these programs are more efficient.

PROTECT THOSE WHO SEEK SAFETY: ELCA Advocacy will continue to focus on ensuring that U.S. policies protect those who must leave their homes in search of safety. In 2015, we joined with faith leaders across the country to speak out against religious discrimination in our refugee system and asked for a compassionate investment in Central America to address the displacement of unaccompanied children and families. This year, we will continue to urge the U.S. government to ensure that funding recently allocated for Central America is spent in ways that protect those fleeing violence and persecution. In addition, we will work to make sure that refugees coming through Europe receive appropriate humanitarian protections. Refaai Hamo, a Syrian refugee present at the State of the Union, was fortunate to find safety in the United States and a new home through Lutheran Social Services of Michigan, but thousands continue to risk their lives to find safety or live in refugee camps.

FULFILL OUR PROMISE TO CARE FOR GOD’S CREATION: In 2015 the Obama administration issued two final rules under the Clean Air Act that restrict carbon dioxide emissions from new and existing power plants. Coal-fired power plants are the single largest source of emissions of carbon dioxide, one of the primary causes of climate change. The carbon rules are the centerpiece of the administration’s strategy to carry out pledges made in Paris toward a new global climate change agreement that will go into effect in 2020. Although the carbon rules are now final, Congress has the ability to challenge them under the Congressional Review Act (CRA). The House and Senate held a CRA vote on the rules last fall but failed to get enough votes to override a presidential veto. This spring, ELCA Advocacy will take action as Congress again considers use of the CRA to block these rules and will continue to build upon last year’s legislative successes, such as protecting U.S. contributions to the Green Climate Fund.

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New York, NY – Dennis Frado​, Lutheran Office for World Community

A DISCUSSION ON ‘FORCED DISPLACEMENT, REFUGEES, AND MIGRATION’: On Dec. 16, Dennis Frado and Nicholas Jaech with the Lutheran Office for World Community participated in a public consultation on the discussion paper “Forced Displacement, Refugees, and Migration” produced by the Independent Commission on Multilateralism (ICM). This paper highlighted the current migration crisis, citing 230 million current migrants, which includes 59.5 million displaced persons. ICM, which is affiliated with the International Peace Institute, writes that this is the “biggest humanitarian crisis in the history of the United Nations.” This paper also offers recommendations for “an improved multilateral response” including convening a global summit on the issue, strengthening international coordination among key agencies, organizations and U.N. member states, and strengthening the 1951 Refugees Convention. During a question and answer period, Dennis inquired about the negative impacts of climate change on migration and displacement, citing the current and future crises of island nations facing rising ocean levels. He asked about the probably inevitable need to resettle the populations of these island states and its implications for national sovereignty and preservation of cultures.

Two days later, on Dec. 18, International Migrants Day was recognized at the United Nations. During an event held by the International Organization for Migration (IOM), William Lacy Swing, director general of IOM, stressed the need to recover from the “amnesia” about historic patterns of migration, citing the migration patterns in and out of the United States. At this event, the Population Division of the U.N. Department of Economic and Social Affairs reminded the audience of the connection between migration and the recently adopted Sustainable Development Goals, referencing goal 10.7, which calls on countries to “facilitate orderly, safe, regular and responsible migration and mobility of people, including through the implementation of planned and well-managed migration policies.”

A U.N. BRIEFING ON EL NIÑO: On Jan. 7, the Lutheran Office for World Community attended a briefing on “The Humanitarian Consequences of El Niño and the Need for Urgent Action,” organized by the U.N. Office for the Coordination of Humanitarian Affairs (OCHA). This event informed member states and U.N. organizations about the current and potential effects of this season’s El Niño weather pattern. Consistently reinforced was El Niño’s connection to climate change – El Niño is not a product of climate change, but occurring in a world with a changing climate makes El Niño’s effects more extreme and unpredictable. The 2015-2016 El Niño pattern is already one of the three strongest since 1950, with models predicting that it could become the strongest on record. Various reports were made on the already damaging effects of the 2015-2016 El Niño – major droughts in Eastern and Central Africa, Central America, and the Pacific region, among others. As the rainy seasons return, the risk of flooding, landslides, and waterborne diseases significantly increase in these drought-ridden regions. Key messages issued by OCHA and other speakers centered on two actions: 1) an urgent response by the international community to address the current humanitarian needs caused by El Niño, and 2) investing in long-term risk and vulnerability reduction, which is critical and needs to be increased. For further analysis of El Niño’s effects by region, please click here.

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California – Mark Carlson, Lutheran Office of Public Policy

www.loppca.org

STATE LEGISLATURE: California’s legislators reconvened Jan. 4 for the final year of its two-year session, and nearly one-sixth of them gathered that afternoon at Mercy Commons (see photo), a newer permanent supportive housing site in the block next to the county jail and Matsui Federal Building, to launch a bi-partisan effort to generate new resources and redirect existing resources to address our state’s homelessness crisis. The focus will be on “housing first” and mental health services, and the proposal becomes part of budget priority debates that are underway following Gov. Jerry Brown’s Jan. 7 release of his fiscal year 2016-17 budget proposal. With healthy growth in revenue, the governor is still wary of future recessions, the expiration of temporary recession-era sales and income taxes, the need to invest in deteriorating infrastructure, and the challenge of paying for MedicAid/Cal, which now covers one-third of Californians and half its children. California’s first Earned Income Tax Credit is funded into its second year, and there is a small cost of living allowance for elderly and disabled assistance, but an LOPP-CA priority, eliminating the CalWORKS/TANF maximum family grant rule that contributes to child poverty, was not in the proposal.

 

CLIMATE CHANGE PRIORITIES: Defending California’s climate change laws and advocating for equitable investment of cap-and-trade funds, now growing into the billions, will continue to be a LOPP priority. We joined a letter initiated by the Trust for Public Land calling for a Community Greening Fund focused on green infrastructure and forestry in urban communities. LOPP also participated in an interfaith post-Paris briefing.

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Colorado – Peter Severson, Lutheran Advocacy Ministry Colorado

www.lam-co.org

The Colorado General Assembly convened on Wednesday, Jan. 13, to begin its 2016 legislative session. Lutheran Advocacy Ministry-Colorado was on hand for the opening ceremonies and is ready to dive in for a busy year of public policy advocacy.

As we celebrate the arrival of the new year, we also reflect on where we’ve been. In the past year, LAM-CO has been deeply involved in congregational-level education about advocacy, with a particular focus on how advocacy fits into the life of discipleship to which we are called as people of faith. Besides visits to Colorado ELCA congregations to preach and teach, presenting at the Rocky Mountain Synod Assembly and Theological Conference, addressing the many coalitions in which we participate, and sending e-newsletter updates, LAM-CO is connecting with thousands of people across Colorado and beyond. We hope to see even more of this in 2016, which will be an important election year in our state and nation.

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State Sen. Jessie Ulibarri (center, front) visits the RMS Office of the Bishop and staff in December. Sen. Ulibarri represents the neighborhood in which our office is located.

Our priorities remain steadfast in the coming year: a better and more robust social safety net for those living on the margins, improved access to anti-hunger and anti-poverty programs for those who need them, a higher minimum wage that is commensurate with the actual cost of living, consistent shelter and support services for those without a home, an end to denial of dignity and needless taxpayer expense in the criminal justice system, and a higher standard of environmental protection that shows real care for creation.

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Minnesota – Tammy Walhof, Lutheran Advocacy Minnesota tammy@lcppm.org

CAPITOL RENOVATIONS: Continuing capital renovation will keep the capitol closed through 2016. The session will begin Tuesday, March 8, and will be only 11 weeks long. Access to legislators in St. Paul will be very difficult. It will be challenging to know how fast legislation will move, how to best access legislators, and how many decisions will be made in advance or around the edges of session by committee chairs and leaders.

EXPECTED DISTRACTIONS: In addition to the upheaval of renovations, House and Senate leaders agreed in 2015 to address tax reform in 2016. Although the Legislature will be addressing bonding bill requests, differing perspectives on tax reform may tie up most non-tax efforts.

RAPID ACTION NETWORK: Lutheran Advocacy-MN continues to build its network to be ready for nimble rapid action. Willing to be part of the network? Please send your contact information to LA-MN Director Tammy Walhof, at tammy@lcppm.org or 651-238-6506. LA-MN may even need to activate the network in January or February if decisions are being made by leaders in advance of session.

2016 ISSUES FOR EDUCATION AND ACTION: (click here for one-page description of 2016 agenda)

  • Affordable housing and homelessness: The lack of affordable housing is causing families and individuals to spend too much income on housing, taking from other family needs, especially food. In addition, once a person or family becomes homeless, food security no longer exists.
  • Payday lending/alternative lending: People caught in the debt trap of payday loans are spending thousands of dollars on interest and fees. This is taking food off their table. Additionally, many people taking payday loans are doing so to cover basic needs but find that they are worse off after the loan(s).
  • Refugees and immigrants: Children and families are forced by violence, hunger or poverty to flee their countries. They face huge threats, including hunger and trafficking, while trying to get to a safe place. If they successfully arrive in the United States, additional barriers exist. The nation and Minnesota need to be welcoming of the stranger/immigrant in our midst as they seek security and stability.
  • Creation care through clean energy, the Clean Power Plan, and climate concerns addressed through the frames of: 1) vulnerable and low-income Minnesotans and U.S. residents, 2) health, well-being and economic growth, 3) clean, accessible water (tying into the ELCA World Hunger’s water focus), and 4) global poverty.

Facebook  Twitter: @LuthAdvocacyMN

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New Mexico – Ruth Hoffman, Lutheran advocacy Ministry New Mexico www.lutheranadvocacynm.org

The 2016 session of the New Mexico Legislature convenes on Jan. 19 at noon. This session is a so-called “short” session of 30 days. That’s 30-straight calendar days (including weekends) not 30 legislative days. Such sessions are intense and jam packed with legislation. Already more than 120 pieces of legislation have been filed in anticipation of the session and about 1,000 pieces are expected to be introduced. The LAM-NM Policy Committee adopted our 2016 advocacy agenda at its November meeting and that agenda guides LAM-NM’s advocacy activity throughout the year and particularly during legislative sessions.

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This session will be focused on budgetary concerns and LAM-NM and other advocates will be working to ensure that human services programs are not cut. State revenues are way down due to the drop is the price of crude oil. New Mexico is overly dependent on oil and gas revenue. LAM-NM is supporting full-funding for Medicaid expansion. More than 250,000 low-income New Mexicans have been added to Medicaid under the Affordable Care Act and about 40 percent of New Mexicans are now enrolled in Medicaid.

LAM-NM is also supporting the passage of a constitutional amendment to reform the state bail system. Of particular concern to LAM-NM is changing the constitution so that non-dangerous defendants cannot be detained before their trial solely because they lack the money to post a cash or surety bond.

 

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Pennsylvania – Tracey DePasquale, Interim-Director

www.lutheranadvocacypa.org

Even as Pennsylvania begins 2016 six months into a budget standoff, LAMPa looks back on 2015 with gratitude for the opportunity to witness to the love of God and stand together for justice in the state capitol.

Among the highlights: LAMPa and the Lutheran Theological Seminary at Gettysburg partnered, bringing together Lutheran Day in the Capitol and Spring Academy Week. The venture led to plans for more collaboration in 2016. LAMPa brought Lutherans together with partners from around the state for a rally for fair education funding, featuring a prayer service on the front steps of the capitol. (See photo.) As 2015 closed, we celebrated the signing of the bill to expand the state Housing Trust Fund, which will improve access to safe, affordable housing and eliminate blight.

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Tracey DePasquale is serving as LAMPa’s interim director as Amy Reumann takes the reins at the ELCA Washington office. In light of the temporary staff reduction, the policy council adopted a revised agenda for 2016 at its December meeting. Hunger and education funding remain top issues. LAMPa will continue to fight payday lending and has added electoral reform to the agenda. Our annual Lutheran Day of Advocacy in Pennsylvania will be an official part of the Gettysburg seminary’s Spring Academy Week, with a theme of “Science, Faith and Action,” on April 17 and 18. The week will begin with an ELCA Glocal Event, including an interpretive paddling trip, interfaith blessing of the waters and community meal at City Island in Harrisburg.

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Virginia – Charles Swadley, Interim President and CEO

Neill Caldwell, Communications Director

http://www.virginiainterfaithcenter.org/ 

On Wednesday, Jan. 20, the Virginia Interfaith Center for Public Policy will host the 2016 “Day for All People,” an opportunity to learn about some key issues facing the Virginia Legislature and then speak to delegates and senators about those issues. This is an annual event that invites participation of multi-faith communities in the process of advocating for issues that impact the most vulnerable and voiceless in the state. The theme for 2016 is “Racism, Beyond the Confederate Flag.” The keynote speaker will be the Rev. Dr. James Forbes of New York City, recognized as one of the best preachers in America.

The event will start at 9 a.m. at the Claude G. Perkins Living and Learning Center on the campus of Virginia Union University and move to the General Assembly building and the state Capitol. The day will conclude at 3 p.m. Tickets are $30 for the event, $15 for students, which includes continental breakfast and lunch. Transportation to and from the VUU campus and the General Assembly will be provided. For more information or to register, go to www.virginiainterfaithcenter.org/.

Regional legislative public hearings are scheduled for Jan. 7 in Fredericksburg, Wytheville, Chesapeake and Richmond. The hearings will receive comments on the governor’s proposed amendments to the 2016-18 biennial state budget. Gov. Terry McAuliffe introduces his proposed two-year, approximately $100 billion spending plan on Dec. 17. That will be the starting point for the House Appropriations and Senate Finance committees, which are tasked with presenting a budget before the end of the 2016 General Assembly session.

Virginia Consumer Voices for Healthcare staff are thinking of friends and neighbors who still don’t have access to quality, affordable health care. Gov. McAuliffe has included a proposal to take the federal dollars that would fund that access for Virginia’s working poor, including many veterans and/or their families, whose income is too low to qualify for tax credits for coverage on the Healthcare.gov marketplace and who don’t have health benefits through their employers. Taking the federal dollars would pay for 90 percent of the bill. With the savings from covering some state expenditures with these new dollars and hospitals willingness to contribute, Virginia would save more than the 10 percent.

The proposed spending plan does include money for a universal breakfast program for elementary school children, something that is a new advocacy effort for the Virginia Interfaith Center in partnership with the Virginia Poverty Law Center and Virginia Hunger Solutions.

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Washington – Paul Benz, Faith Action Network

www.fanwa.org

The Washington state legislature will begin its 60-day session on Monday, Jan. 11. Faith Action Network’s (FAN) legislative agenda will have five policy “buckets”:

1) reducing wealth inequality (our lead area); 2) fully funding and protecting health and human services, mental health programs and public education; 3) dismantling the culture of violence; 4) protecting housing and preventing homelessness; and 5) sustaining Washington’s environment.

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FAN will have a three-person part-time lobby team to do our advocacy at the state capitol, covering four of the five week days. FAN’s annual Interfaith Advocacy Day will be Thursday, Feb. 4, in addition to two other sponsored legislative conferences around the state (in Spokane on Jan. 30 and in Yakima on Feb. 6). FAN will be sending its regular weekly alerts to our network of individual advocates and partners. We will also be sending targeted alerts to any of our 49 state districts, where a particular legislator needs the focus of our advocates.

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Wisconsin – Cindy Crane, Lutheran Office for Public Policy in Wisconsin

www.loppw.org

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A 2015 REVIEW: LOPPW was the only Wisconsin group to hold a Safe Harbor rally to support legislation and funding to assist youth victims of sex trafficking.

Bishops, grassroots leaders and LOPPW staff visited legislators on the Hill for the ELCA/Episcopal Advocacy Convening.

LOPPW worked with two synods to help initiate a hunger team in one, and a Care for God’s Creation team linked to ELCA World Hunger in the other. We also participated in the Region 5 hunger gathering in Dubuque, Iowa.

LOPPW is a part of People of Faith United for Justice, a group that organized the 2015 statewide Advocacy Day focused on poverty.

LOPPW staff was present at the governor’s signing of an anti-trafficking bill that we supported.

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 What advocacy efforts are going on in your synod or state? We want to hear about it!

Contact us at washingtonoffice@elca.org ​​

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Index of the January 2016 Issue

Issue 44 of Administration Matters

Church property loss
Disasters are unforeseen and unpredictable. If your property is damaged or destroyed, you will likely have many questions and be faced with many decisions. Concerns about a temporary location, emergency repairs, and the costs of restoring or rebuilding can be overwhelming. >More

10 tips for better congregation announcements
Congregation announcements are an important part of the Sunday morning experience for most members. They often include information about happenings in the congregation that week, upcoming events for the month, and any reminders that members may need to know. >More

Toward a better congregation council meeting
A few good practices can give a council a joy-filled sense of mission, which, in turn, can lead to renewal in the congregation. This article is from the blog of the Northeastern Iowa Synod. >More

Slips and falls on steps and stairs
Slips, trips and falls account for 15 percent of all accidental deaths, second only to automobile fatalities. The risk of falling, and fall-related problems rise with age and are serious issues in homes and communities. >More

ELCA endorsed insurance program for congregations and synods
The Evangelical Lutheran Church in America (ELCA)-Endorsed Property and Liability Insurance Program is committed to providing ELCA congregations and synods with quality insurance protection and enhanced customer service. This commitment is reflected in the selection of Church Mutual as the preferred insurance provider by the ELCA Office of the Secretary in consultation with the Office of the Treasurer. No other company specializing in the protection of ministries offers Church Mutual’s expertise, financial strength and record of outstanding customer service. >More

Submit your parochial report!
2015 parochial reports are due on Feb. 15. These reports are vital to the ELCA’s commitment to improving its efforts of spreading the good news and are used in allocating the ELCA’s resources to synods and congregations. Did you know that the information you submit (or do not submit) in your parochial report goes into your congregation’s trend report, which is publicly available online? Seekers looking for your congregation can see not only the information you submit but also whether the congregation has submitted parochial reports. Please submit the report so that visitors can learn more about you. >More

IRS mileage allowance
The Internal Revenue Service has issued the 2016 optional standard mileage rates used to calculate the deductible costs of operating an automobile for business, charitable, medical or moving purposes. >More

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January 17, 2016, Marriage

 

Danny Stone, Marion, IA

Warm-up Question

Share a story from a wedding you attended? Extra points for heart warming, amazing or face-palm worthy.​

Marriage

Wedding ceremonies and celebrations are a beautiful mix of private and public. At its simplest, a wedding requires an officiant (clergy, clerk, judge, justice of the peace, ship’s captain), the couple getting married, and witnesses. Couples have been married in hospital rooms, canoes and a replica Tardis (see Dr. Who). A wedding can be simple, stress free, affordable and private. The shenanigans multiply as the once private wedding becomes a public event – maybe even a public spectacle.

shutterstock_2440447editEntertainment Tonight and the tabloids blast the details of celebrity weddings in the same way ESPN broadcasts playoff scores. A small, private wedding in Hollywood is nearly impossible. Some were private ceremonies; others were lavish galas, besieged by buzzing helicopters. Heaven help the celebrity marriage that crashes and burns. Break-ups get more invasive coverage. There is always a headline about private details in the checkout line.

Better pray that you don’t end up with your wedding on America’s Funniest Home Videos. You might get lucky and have Maroon 5 use your wedding for a video shoot. You can watch My Big Fat Gypsy Wedding, Bridezillas, Four Weddings, My Teenage Wedding . . . I am a survivor of a failed marriage that began with a wedding worthy of reality TV. My forever marriage is getting close to its 6th anniversary and began with a wonderful wedding full of stories worthy of telling the grandkids and not being broadcast on cable. That’s how it should be.

I asked my extended community to submit real – and brief – stories from their weddings that did not make the tabloids. Enjoy the amusing wedding stories from non-celebrities.

Edith—When my cousin got married, her husband said “I do” every time the priest paused to breathe… At least five times.

Peggy—When choosing the date for your wedding the second time around, make sure you clear it with your future partner first…..it may just be the same date that she married Mr. Wrong!

Linny—My dad looked at me as we were about to go down the aisle and said, “If you don’t want to do this, we could always go take over a third world country instead…”

Lori—Try to encourage guests to NOT fill the bridal couple’s vehicle with sawdust until the horn honks interrupting the receiving line…. Thankfully it was my sister’s wedding and not ours.

Sarah—I started crying at our wedding the moment I saw my Dad waiting to walk me down and proceeded to cry throughout the ceremony. The first opportunity my groom had to say anything to me was during the lighting if the unity candle, when he whispered “suck it up. SUCK IT UP!”

Heather—When the grandfather of the groom was being escorted down the aisle, he says very loudly, “Where in the hell are we sitting? I am three sheets to the wind, so I don’t know.”

Timothy—A friend of mine was getting married. The bride chose the opening of deer hunting as the date for their wedding. The groom, an avid hunter, questioned that choice. The bride said, “But wouldn’t you give up deer hunting just this once so that we can get married?” He said, “Of course I would give it up this once. But are you going to want to spend every anniversary thereafter alone?” They got married January 1 instead.

Liz—My favorite thing about going to a wedding with Ruth is when they do the unity candle she whispers under her breathe….Don’t blow your individual ones out. Keep and shine together as well.

John—While still in college, with a couple of weeks to go before the end of the semester, the bride and groom got married. In attendance were a few of their professors. In the greeting line, one professor congratulated them both and said, “Will I be seeing you in class now that you’re married.”

Ruth—I was in my brother’s wedding, standing on the bride’s side (for this wedding). It was July in Rock Island, IL, and fricking HOT. My Dad and his BFF/brother’s Godfather were officiating the wedding. I was wearing something close to a spaghetti strap type dress, and I could feel the sweat running down my back in material that had never heard the word breathe. When sweat started rolling down my face, I took the occasion to blow on a sweat bead, which sailed upwards towards the Pastors right at the moment my Dad looked towards me….and I got THE LOOK.

Traci—We had to delay our rehearsal because someone had just knocked off the bank down the street and fled on foot. Police were searching the church. Good times!

La Vonne—My husband to be and I planned a small wedding. I shopped for my dress and found a cocktail dress that was nice but it had a tie that was supposed to make a knot over the front bodice of the dress. On my wedding day, I wore my dress backswards, intentionally deciding that it looked much better with the bow in the back and a square neckline in the front.

As I was dressing for the day, I realized that I had forgotten SHOES! My friend canvassed the dormitory and found one girl that had a pair of white pumps, size 10 that I could borrow. Having a size 8 myself and having not worn heels much, I struggled and almost came right out of the shoes as I knelt down during the service….

Suzy—We did communion at my wedding, but at the rehearsal dinner we hadn’t actually talked about what you say when you are doling out the bread and wine … I drew a total blank and panicked…luckily my dad was one of the first to come up for communion so I secretly asked him what to say when people dipped the wafer…I found out later that the man I married, however, was gleefully telling the guests in his line, “One dip only!”

Kathy—The Lutheran chaplain at KI Sawyer AFB who married us told us we’d be lucky to last three weeks. I guess we took it as a challenge since we celebrated our 50th anniversary last year. Wish he were still alive so we could tell him!

Amy—We got married in rural WI and the tuxes were delivered via UPS…all except my husband’s tie! The groomsmen had ties of another color, but the groom and the ring bearer had the same color (silver). We called the company and they sent a tie express – 4 hours. It was time to take photos! So what did we do? The groom wore the 3-year-old ring bearer’s elastic, slip on tie! It was super long for a 3-year-old and short for the groom – but he buttoned his coat and no one was the wiser. His tie DID arrive in time for the ceremony!

Wilma—This bride and groom were married on a very cold June Day. It was so cold they had to wear topcoats! It was during the war years when there was rationing of many items including tires, gas, & food. The honeymoon was a single night at the Cedar Rapids Roosevelt Hotel. When we got there and unpacked, I realized I had forgotten my comb. I asked my new husband if he had remembered his……well he was a bald as a cue ball! As he unpacked his clothes, we saw that his pajama bottoms were sewed shut with big red buttons. Oh well, we got home to our little rented house and found that we had no lights in the bedroom and our bed had been short-sheeted by some practical jokers. But one of our best gifts was a 2-quart jar of sugar!

Discussion Questions

  • Why do you think American media is so obsessed with weddings?
  • List the phrases and euphemisms common and uncommon for “getting married.”
  • What would make a great wedding? ceremony, reception, music.
  • How have weddings and marriage changed since the time of your parents? grandparents?

Second Sunday after Epiphany

Isaiah 62:1-5

1 Corinthians 12:1-11

John 2:1-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

We forget that the Wedding at Cana is not just about Jesus’ first miracle. It is a story about hospitality. Running out of wine was a serious disaster!

The rules of hospitality in the ancient Middle East were a serious matter. Hosts were obligated to give travelers a place to stay, food, water and have a servant wash the guest’s feet.

“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it”. – Hebrews 13:2

The traveler was required to accept all that the host offered – refusal was an insult. Host and guest would share a meal as a token of friendship. Hosts would even offer their daughters to an angry mob to protect the guests; remember the story of Lot and the angels.

Ancient wedding customs added more layers to the hospitality rules. Marriages were arranged, and had a long betrothal. A friend of the groom would chaperone the bride during the betrothal. The ceremony was held at the groom’s family home and would LAST SEVEN DAYS. Yes, seven days. Guests were given new clothes to wear, entertained, fed and given wine. Running out of wine was a serious infraction of custom and ritual. Running out of wine was a blemish on the groom’s family and was a horrible omen for the new couple.

Jesus’ miracle saved a family from embarrassment. They could again be hospitable.

Discussion Questions

  • Is hospitality a dying custom? How have we changed?
  • How would weddings look if families invited the poor? What if the couple tithed a portion of their wedding budget and gifts?
  • What could we do (individually and as a church) to be more hospitable?

Activity Suggestions

  • Invite elder members of your congregation to share the story of their courtship, wedding and life together.
  • Have a recent bride or someone well along in the planning process share their bridal planning book.
  • Fire up the smart phones and large sheets of paper – make a wedding budget.

Closing Prayer

Dear blessed parent, please help us to be more hospitable in our celebrations and daily lives. Help us to give generously and accept comfort and assistance. In your name we pray. Amen

 

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Respondiendo con fe a las persecuciones de familias Centroamericanas para su deportación

ACTUALIZACION: El Departamento de Seguridad Nacional (DHS, por sus siglas en ingles) ha continuado a priorizar a niños(as) y familias para deportarlos(as) desde enero. Ayer, El Servicio de Inmigración y Control de Aduanas de Estados Unidos anuncio que planean fortalecer los esfuerzos para detener y deportar a niños(as) y familias vulnerables en mayo y junio. Aunque más información no ha sido publicada, como iglesia, continuamos solidarizándonos con iglesias y organizaciones a las cuales acompañamos para proteger a niños(as), familias y todas las comunidades vulnerables en Centroamérica.


Escrito por Alaide Vilchis Ibarra, Subdirectora de Incidencia Política

Este mes, el Departamento de Seguridad Nacional (DHS, por sus siglas en Ingles) comenzó operaciones para buscar y deportar a familias Centroamericanas que llegaron a EE.UU. después del 1º de Enero del 2014. Sabemos que por lo menos 121 individuos fueron detenidos en la primera semana y se han reportado instancias en las que niños(as) han sido sacados(as) de sus casas a medianoche.

Como iglesia basada en el mandato bíblico de respetar la dignidad humana de todas las creaturas de Dios, estamos fuertemente en contra de priorizar a niños vulnerables y sus madres para su deportación. Estas tácticas no honran nuestro llamado como comunidad de fe a amarnos el uno al otro ni respeta la dignidad de nuestro prójimo.

Además, nos unimos a Lutheran Immigration and Refugee Service (LIRS) declarando nuestra preocupación por asegurar el acceso verdadero a la justicia para estas familias en EE.UU. quienes tienen que navegar un sistema legal complejo, muchas veces sin el apoyo necesario. Este Diciembre, nuestra propia Obispa Presidenta, la Reverenda Elizabeth Eaton, fue testigo de la incertidumbre y el estrés que niños y familias enfrentan en la corte de inmigración en Chicago.

La ELCA vive la llamada de Dios de mandarnos al mundo acompañando a niños, niñas y familias deslazados(as) en EE.UU. y en Centroamérica a través de nuestras relaciones de compañerismo con iglesias y compañeros en fe. A través de estas relaciones, recibimos una perspectiva crítica sobre las realidades que enfrentan niños y familias que son forzadas a salir de sus comunidades por la violencia (como trazamos en nuestro reporte, Nuestras Comunidades en Crisis).

Hoy, la violencia en los países a los cuales estos niños, niñas y familias serán deportados continua siendo intolerablemente alta. El Salvador está enfrentando tasas de homicidios que no ha visto desde su guerra civil en los 80s. La Iglesia Luterana Salvadoreña ha reportado que ha visto hasta 30 familias siendo desplazadas de sus comunidades en solo unos días. Honduras continua teniendo una de las tasas de homicidios más altas en el mundo, y en Guatemala, las Naciones Unidas reporta que dos mujeres son asesinadas cada día.

Como iglesia con compañeros en fe que trabajan con niños, niñas y familias deportados en El Salvador y Honduras, sabemos que deportarlos no sirve para prevenir que salgan de sus comunidades.

En una declaración por la Comisión de Acción Social Menonita (CASM),una organización compañera de la ELCA trabajando en un centro de repatriación de niños y familias en Honduras, explica que “durante este proceso de recepción [de niños(as) y familias], hemos visto las dificultades que [la deportación] ha significado para estas personas y sus familias, teniendo que regresar a la misma realidad de pobreza extrema, falta de oportunidades, violencia e inseguridad ciudadana que ha sido causa para emigrar fuera del País.”

A través de nuestras relaciones en Centroamérica y porque somos una iglesia con raíces migrantes, seguiremos apoyando a nuestros compañeros en la región y en EE.UU. a través de testimonio, acompañamiento, rezo e incidencia política.

“Debemos abogar con nuestros gobiernos y autoridades para el trato humano [de migrantes], y para [que se realice] una investigación real en los casos que necesitan las personas ser aceptados como asilados, no por políticos, si no,  para la seguridad y protección de sus vidas.” Dijo el Obispo Medardo Gomez de la Iglesia Luterana Salvadoreña en una llamada a reconocer los derechos y vulnerabilidades de aquellos que salen de Centroamérica hoy.

Nuestro socio, Church World Service, sugiere que usen los recursos siguientes para responder a el tratamiento de familias Centroamericanas:

Conozca Sus Derechos

Si tiene vínculos con congregaciones encabezadas por migrantes, es muy importante que las comunidades migrantes entiendan sus derechos. La información más importante es NO LE HABRAN LA PUERTA a agentes de Inmigración y Protección de Fronteras (ICE) o a cualquier otra gente que no tenga una orden firmada por un juez.

AFSC- Know Your Rights- Conozca Sus Derechos

United We DREAM Know Your Rights/Conozca Sus Derechos

Guía para compartir su historia de violaciones a sus derechos, redadas y deportaciones (En Ingles)

Video- https://www.youtube.com/watch?v=XC2NgdEgD94

Reporte cuando una redada está pasando:

HOTLINE: 1-844-363-1423

MENSAJES DE TEXTO A: 877877

Hable a la Casa Blanca

La línea de comentarios de la Casa Blanca: 1-888-907-2053

“Soy de Ciudad, Estado, Congregación/Comunidad y como persona de fe, le pido al Presidente Obama a que PARE inmediatamente planes de deportar a niños, niñas y familias Centroamericanas. Estas personas están huyendo de la violencia y deben tener acceso a asistencia legal para que puedan solicitar asilo en Estados Unidos.”

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January 10, 2016, Important Questions

Scott Mims, Virginia Beach, VA

 

Warm-up Question

  • Have you made any New Year’s resolutions for 2016?  If so, what are they?
  • If not, then are there any things you hope will be different in your life this coming year?
  • What hopes do you have for the world in general?

Important Questions

Okay, I’ll admit it, this is yet another piece about “Star Wars: The Force Awakens”…sort of. Currently the film is just 12 days into its box office run, and already it has grossed over $1.2 BILLION worldwide.  As one who has seen the movie twice myself, I certainly understand the appeal.  It’s a great story; I find myself both drawn in and left wanting to know more.  For instance, I am intrigued – who is this new character named Rey, really?  Where does she come from?  Where is she heading?  As the storyline plays itself out in the inevitable sequels, where will the drama take us and what part will she have to play? Will my current speculations turn out to be true, or is there a twist awaiting?

shutterstock_331609778edit

At their heart, these are more than just questions about the plot.  They are identity questions and questions about meaning.  And even though most of us live our lives on a much less epic scale, they are the same questions we all confront in one form or another.  Who am I?  Where do I come from and where am I going? What difference does my life make?  The answers we give help to shape and form us in many ways.  Yet there is a sense in which the options we have these days to answer such questions are more fluid than ever.  For a recent look at how these questions of identity been very much a part of the landscape of our news this past year, checkout a recent program from “On Point with Tom Ashbrook.”  You can find a link to the program here: https://onpoint.wbur.org/2015/12/23/culture-race-identity-politics-year-in-review

Discussion Questions

  • How do/would you answer the question, “Who are you and why?”
  • What impact do you think some of the following have on how we understand our identity: race, gender/orientation, friends/social groups, extracurricular activities/sports, careers/professions?
  • Do the “labels” we wear or the ones others put on us truly define who we are?  Why/why not?

Baptism of Our Lord

Isaiah 43:1-7

Acts 8:14-17

Luke 3:15-17, 21-22

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Identity Questions

A fiery young preacher appears in the wilderness region, and, with echoes of Israel’s own entrance into the Promised Land, he calls people to make a new start by being immersed in the Jordan River. His message is stark yet stirring, while the baptism he offers speaks in symbols both powerful and prophetic.  Like rumors of a map to Luke Skywalker, John’s appearance awakens the hopes and expectations of many people.  Could he be the long-awaited Messiah?

Who exactly is John, son of Zechariah (a.k.a. John the Baptist), really?  And who is Jesus, son of Mary?  These are the essential identity questions that swirl around our gospel lesson this week.  Part of this passage we have just recently heard.  Our readings from the middle weeks of Advent focus specifically on John and his call to repentance.  Furthermore, for those who have been following the story since Chapter 1, Luke has made clear that John’s roles are those of preparer and messenger (Lk. 1:16-17, 76-80).  Now, the people who are actually in the story hear from John himself what we already know: John is not the Messiah.  “I baptize you with water;” he tells them, “but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals.  He will baptize you with the Holy Spirit and fire.”  Who is this coming one?  His name is Jesus.

The Baptism of Jesus

According to Luke’s chronology in 3:1-2, Jesus appears at the Jordan to be baptized by John as a man in his early 30’s.  Unlike Matthew and Mark, Luke does not have the Holy Spirit descend upon Jesus just as he is coming up from the water.  In fact, Luke doesn’t describe Jesus’ baptism at all.  He only says that Jesus had been one among many who had been baptized by John.  Perhaps this is due in part to a certain sensitivity about having Jesus partaking in John’s “baptism of repentance.”  Or perhaps Luke simply chooses to focus on two themes that will play important roles in all that is to come: prayer and the work of the Holy Spirit.

“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove.”

Throughout Luke’s gospel account, Jesus is shown to be a person of prayer.  What’s more, his life of prayer serves as an example and model for all who would follow him. We see this especially in Luke’s second volume, the book of Acts.   Likewise, the Holy Spirit is a very important character in the Christian story and the hallmark of the life of the church as Luke understands it.  Both of these themes will surface again and again in the year ahead as we hear the story of Jesus primarily from Luke, but for now the focus is solely upon Jesus.

Identity & Vocation

While Luke’s phrase that the Holy Spirit descended upon Jesus “in bodily form” asserts the certainty of the experience, it is the voice from heaven that affirms Jesus’ true identity: “You are my Son, the Beloved; with you I am well pleased.”  What we have heard thus far only through the voices of angels (Lk. 1:31-32; 2:10-11) is now confirmed by God.  And with this confirmation of Jesus’ identity there is also a foreshadowing of his vocation – how he will live this identity out.  The beginning part, “You are my Son, the Beloved,” comes from Psalm 2:7.  This psalm is a royal psalm that was used at the coronation of Israel’s kings.  The second part comes from Isaiah 42:1, one of several prophecies in Isaiah that speak of God’s redemptive activity through a servant who suffers on behalf of the people.  Thus, even at his baptism, Jesus – God’s Son and Messiah – comes under the shadow of the cross.

Discussion Questions

  • God says of Jesus, “You are my Son, the beloved….”  What does this say to you about who Jesus is?  What difference does that make?
  • When we are baptized, God names us as “beloved” and claims us as God’s very own.  What does this say about our true identity, who we really are?  What difference does this make?
  • Look over the promises that are made during the Affirmation of Baptism. How can/does following Jesus shape your own life?

Activity Suggestions

  • Jesus & Prayer – using a Bible concordance, or a Bible app on your tablet or phone, search for the verses in Luke and Acts which mention pray, praying, or prayer.  Split the results up among your group, and have them read and report back:
    • At what moments is Jesus shown to be in prayer?
    • At what moments are his followers shown to be in prayer?
    • What does Jesus demonstrate /teach about praying or prayer?
    • What do you discover in these verses about the place of prayer in the life of a Christian?
  • The Holy Spirit – similar to activity above, search for verses in Luke and Acts which mention the Holy Spirit or Spirit.
    • What role does the Holy Spirit play in Luke?  That is, at what moments is the Holy Spirit active, and what does this Spirit do?
    • What role does the Holy Spirit play in Acts?
    • What sorts of things does the Spirit do in the lives of people in Acts?
    • Do you expect the Holy Spirit to be active in your own life?  Why or why not?  What assurances does Luke give us that the Spirit is present in our lives?

Closing Prayer

Lord Jesus Christ, Son of God, have mercy upon us.  As God’s voice affirmed and confirmed your true identity, send your Spirit upon us that we know that we, too, are among God’s beloved people. Guide us in our living that we may boldly follow where you bid us go. This we pray in your holy name.  Amen.

 

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