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September, 4, 2016–All In

Paul Baglyos, St. Paul, MN

 

Warm-up Question

 Is Jesus dangerous and scary?

All In

Victor Barnard was extradited from Brazil by U. S. authorities earlier this summer and returned to Minnesota where he will stand trial for alleged abuses against members of Shepherd’s Camp, a cult-like commune he founded in Minnesota’s Pine County.  For the story of the commune and the alleged abuses perpetrated by Barnard, including the attribution for this photograph, see: http://nymag.com/thecut/2016/06/pine-county-minnesota-sex-offender-victor-barnard.html

shutterstock_391206166Barnard’s story is similar to that of countless other predators who manage to gather a group of committed followers by using familiar methods of brainwashing.  Such predators appeal to the ideals, values, and good intentions of people who are motivated to seek and to build a better world, convincing them that they – the predators – have special insight and knowledge about how to achieve that goal.

Once a group of followers begins to form around the persuasive teaching of a predatory leader, the leader then isolates the group by physical relocation to a remote place.  Social isolation accompanies physical isolation as followers are persuaded to break all former ties and relationships, especially with family members outside the group.  Everyone and everything outside the group is identified as corrupt and evil; followers are taught to renounce and abandon all aspects of their former lives in favor of the new life they are building together under the direction of the leader.

Physical deprivations affecting diet and sleep are commonly used to erode any resistance on the part of the group, and punishments are commonly used to ensure compliance and conformity with the will of the leader.  The true predatory intentions of the leader are shielded by claims of divinity: the leader promotes himself or herself as God or Messiah to the group, demanding unquestioned and unhesitating obedience to his or her will.

Stories like that of Victor Barnard and Shepherd’s Camp are frighteningly common, involving not only such infamous figures as Charles Manson, Jim Jones and David Koresh but many other predators far less known to the general public.  Accounts of predatory leaders who form a group of followers to satisfy their own perverse ambitions are widespread in print and online media.  Here are links to two examples that seek to explain this phenomenon:

http://www.huffingtonpost.com/lisa-kerr/how-cults-gain-power-over_b_3998553.html

http://www.telegraph.co.uk/news/celebritynews/9061694/How-Igot-sucked-into-a-cult.html

Discussion Questions

  • Do any of you recognize the names of Charles Manson, Jim Jones or David Koresh?  What do you know about them and their followers?  How is Victor Barnard’s story similar to theirs?
  • Read one or both of the two stories linked at the end of the previous section.  Why do you think good people become followers of bad leaders?
  • In what ways do such stories sound similar to Bible stories that you know or to Christian teachings you have learned?  Why do you think predatory leaders commonly appeal to scripture and religious tradition?

Sixteenth Sunday after Pentecost

Deuteronomy 30:15-20

Philemon 1-21

Luke 14:25-33

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The words of Jesus in this passage – especially in verse 26 – are hard to swallow.  When Jesus says that discipleship means hating one’s parents, spouse, children and siblings, he sounds like the “creepy cult leader” in the news story above, or like any of the other creepy cult leaders who prey upon their followers to gratify their own perverse desires.  At the end of the passage, Jesus talks about having to “give up all your possessions,” which is another of the demands that predators such as Victor Barnard commonly make upon their followers.

If we isolate this passage from the larger context of the Bible, then it becomes not only hard to swallow but downright poisonous and deadly.  The last thing the world needs is more hate, and if the message of Jesus is somehow a message of hate then it doesn’t deserve even a moment of our time or an ounce of our attention.

But this passage – like all other passages in the Bible – cannot be isolated from the larger context of scripture.  In order to understand these verses from the fourteenth chapter of Luke, it is important to let the entire Bible guide our interpretation.

The contemporary English word “hate” expresses extreme emotion, associated with intense anger or revulsion that can prompt a person to violence or other forms of destruction.  The Greek word for “hate” in the New Testament does not have quite the same meaning, because it has more to do with the values, choices and commitments expressed in one’s actions and behaviors and less to do with intense emotion.  Nevertheless, the Greek word translated into English as “hate” is a strong word, and Jesus’ use of that word should not be diluted or domesticated just to make it easier to swallow.

Neither can that troubling word “hate” in the fourteenth chapter of Luke be rightly understood apart from the one who speaks it.  This is, after all, Jesus who speaks in this passage, and the meaning of the words he uses must be understood in the light of his entire life, death and resurrection.  The Good News that Jesus proclaims – the Good News that Jesus is – is not about hate, but about life, hope, and the love of God for all people, without exception.  Anyone who embraces that Good News and endeavors to live that Good News will find himself or herself at odds with people who would rather restrict God’s love to those they consider worthy of it.

In a world that considers only some people worthy of love, worthy of life, and worthy of hope, the radical Good News of Jesus Christ is a very odd sort of message, scarcely comprehensible.  Disciples of Jesus who embrace that Good News and seek to live it fully and passionately will find themselves also regarded as odd and incomprehensible, sometimes including the people they love most dearly!  In these verses from the fourteenth chapter of Luke, Jesus is telling his followers to be prepared for that, to expect it, and to be ready to persist in faith even when it makes them odd and incomprehensible to others.

Discussion Questions

  • Have you ever experienced a situation in which your Christian faith made you seem odd to other people?  How did you feel?  What did you think?  What did you do?
  • Do you know anyone whose faith in Jesus Christ has led them to take a stand that alienated or estranged them from other people, maybe even other people who were very close to them?
  • Can you think of something that Jesus is calling you to do as an act of discipleship that you have been reluctant to do because it might make you seem odd to other people?  How might you overcome your reluctance?

Activity Suggestions

Using a concordance or electronic search (http://bible.oremus.org/ is one tool) look up other passages in the New Testament gospel narratives where the word “hate” is used.  How similar or dissimilar to Luke 14:26 do those passages seem to you?  As a group, list all the ways that any of you practice the kind of “hate” that Jesus associates with faith and discipleship.

Closing Prayer

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated to you; and then use us, we pray, as you will, but always to your glory and the welfare of your people, through our Lord and Savior, Jesus Christ.  Amen.

Evangelical Lutheran Worship, page 86

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La ELCA elige vicepresidente

Por Noticias de la Asamblea General del 2016

NUEVA ORLEANS – William B. Horne II, de la Iglesia Luterana St. Paul de Clearwater, Florida, fue elegido vicepresidente de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) por la Asamblea General del 2016 de la ELCA.

Horne fue elegido en la cuarta votación con 565 votos frente a los 175 votos de Cheryl G. Stuart de la Iglesia Luterana St. Stephen de Tallahassee, Florida, y los 161 votos de Becky Blue de la Iglesia Luterana Gloria Dei de Sioux Falls, Dakota del Sur.

“En primer lugar, gracias sean dadas a Dios”, dijo Horne al dirigirse a la asamblea después de la elección. “Realmente creo que su Espíritu ha estado con nosotros durante toda nuestra asamblea y, especialmente, durante el proceso de elección. Quiero dar gracias a todos ustedes por su disciplina y su apoyo”.

El cargo de vicepresidente es el más alto que puede detentar un laico en la ELCA. Carlos Peña, el actual vicepresidente, ha prestado sus servicios durante 13 años. Peña no buscó un tercer mandato.

“Hermanas y hermanos, amo a esta iglesia. Los amo. Tenemos mucho trabajo por hacer y sé que nuestra dedicación y nuestro compromiso de los unos para con los otros, así como nuestro esfuerzo constante, harán de la ELCA lo que Dios quiere que seamos. Muchas gracias”.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

Sobre la Iglesia Evangélica Luterana en América:La ELCA es una de las mayores denominaciones cristianas en los Estados Unidos, con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se encuentran en los escritos del alemán Martín Lutero, reformador de la iglesia.

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La asamblea de la ELCA honra a Carlos Peña con el galardón Servus Dei

Por  Noticias de la Asamblea General del 2016

NUEVA ORLEANS (9 de agosto de 2016) – Carlos Peña, vicepresidente de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) recibió el galardón Servus Dei durante la Asamblea General del 2016 de la ELCA. La medalla Servus Dei (Siervo de Dios) se concede para honrar a los funcionarios de la ELCA a la finalización de sus mandatos. Peña, quien ha prestado sus servicios en calidad de vicepresidente desde 2003, ha decidido no buscar un tercer mandato.

Una cita aprobada por el Consejo Eclesial de la ELCA en reconocimiento al servicio de Peña declara: “Durante su permanencia en el cargo, Carlos demostró un compromiso sincero con la fe y una compasión genuina por las personas de las congregaciones y comunidades de la Iglesia Evangélica Luterana en América”.

Al presentar el galardón, Elizabeth Eaton, obispa presidente de la ELCA, dijo: “Damos gracias a Dios por la contribución que Carlos ha hecho a la vida de esta iglesia. Aunque Carlos ha elegido poner fin a sus servicios como vicepresidente, recordamos Eclesiastés 3: ‘Todo tiene su momento oportuno; hay un tiempo para todo lo que se hace bajo el cielo’.

“Carlos seguirá con su dedicación al testimonio y servicio en la vida cotidiana en la variedad de otras actividades que emprenda. Al traspasar sus responsabilidades como vicepresidente a su sucesor, que Dios le conceda la esperanza inquebrantable en el Evangelio que proclamamos y el deleite de recordar el privilegio de servir como cuarto vicepresidente de la Iglesia Evangélica Luterana en América”.

En su alocución a la asamblea, Peña dijo: “Si me hubieran dicho en Milwaukee en 2003 que sería elegido vicepresidente de esta gran iglesia, yo hubiera respondido: ‘Ni hablar. Soy un empresario, el propietario de un negocio. ¿Qué sé yo de la obra de Dios? ¿Qué pueden saber estas manos de la obra de Dios?’ No hubo un solo día en Milwaukee que no le preguntara a Dios: ‘¿Por qué yo? ¿Por qué yo?’ Pero eso cambió rápidamente a ‘¿Por qué no yo?’ Y cuando Dios llamó, Dios proveyó, y me siento agradecido por ello. Han sido unos 13 años estupendos. Y gracias una vez más por todo su amor, apoyo y oraciones durante estos años. Gracias sean dadas a Dios”.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

Sobre la Iglesia Evangélica Luterana en América:La ELCA es una de las mayores denominaciones cristianas en los Estados Unidos, con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se encuentran en los escritos del alemán Martín Lutero, reformador de la iglesia.

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La ELCA aprueba el documento ecuménico entre luteranos y católicos

Por Noticias de la Asamblea General del 2016

NUEVA ORLEANS (10 de agosto de 2016) – La Asamblea General del 2016 de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) dio pasos importantes el miércoles para avanzar en la misión de esta iglesia como iglesia para bien del mundo.

Por un voto de 931 a 9, la asamblea aceptó por abrumadora mayoría la “Declaración sobre el camino”, un documento ecuménico único que señala el sendero a seguir hacia una mayor unidad entre católicos y luteranos. Tras la votación, una emocionada asamblea se puso en pie para aplaudir esta histórica decisión.

En el centro del documento se sitúan 32 “Declaraciones de Acuerdo” que especifican dónde no tienen luteranos y católicos diferencias divisorias sobre temas de iglesia, ministerio y eucaristía. De manera más tentativa, el documento también explora las diferencias que sí se mantienen.

“Queridas hermanas y hermanos, hagamos pausa para honrar este momento histórico”, exhortó Elizabeth A. Eaton, obispa presidente de la ELCA, al dirigirse a la asamblea tras la votación. “Aunque aún no hemos llegado, hemos declarado que nos encontramos, de hecho, en el camino hacia la unidad. Después de 500 años de división y 50 años de diálogo, esta acción debe entenderse en el contexto de los demás acuerdos significativos que hemos alcanzado, más notablemente la ‘Declaración Conjunta sobre la Doctrina de la Justificación’ en 1999”.

“Esta ‘Declaración sobre el camino’ nos ayuda a materializar más plenamente nuestra unidad en Cristo con nuestros asociados católicos, pero también sirve para impulsar nuestro compromiso con la unidad con todos los cristianos”, manifestó Eaton.

Para honrar el momento, Eaton entregó al obispo Denis J. Madden, obispo auxiliar de la Arquidiócesis de Baltimore y copresidente del grupo de trabajo de la “Declaración sobre el camino”, un regalo de comunión que se elaboró especialmente para la asamblea. Mark Hanson, obispo presidente emérito de la ELCA, sirvió como copresidente del grupo de trabajo por parte de la ELCA. El grupo de trabajo se había reunido y había presentado a la iglesia los acuerdos alcanzados en los diálogos entre luteranos y católicos.

“Me siento tan privilegiado y tan agradecido por haber pasado estos días con ustedes. Por hablar con ustedes, compartir tiempo con ustedes y orar con ustedes”, dijo Madden. “Les doy las gracias por permitirnos a mí y a mis colegas unirnos a ustedes en las celebraciones de la eucaristía, lo cual ha sido una enorme alegría y será siempre un recordatorio de que pronto vamos a celebrar estas cosas juntos como un solo cuerpo”.

La asamblea expresó gratitud por este texto ecuménico pionero y alabó la declaración (junto con otros textos ecuménicos) como recurso “para la vida en común de la iglesia al acercarnos al 2017 y para los años posteriores”. Con respecto a la Declaración de Acuerdos, la decisión de la asamblea de recibir las 32 afirmaciones comunes “reconocía que ya no existen cuestiones que dividan a la iglesia entre luteranos y católicos con respecto a estas declaraciones.

En otro importante asunto, la asamblea votó 921 a 11 a favor de AMMPARO, la estrategia de la iglesia para Acompañar a Migrantes Menores de Edad con Protección, Abogacía, Representación y Oportunidades.

La ELCA desarrolló esta estrategia en base a los compromisos para defender y garantizar los derechos humanos básicos y la seguridad de los niños migrantes y sus familias; abordar las causas de raíz de la migración en los países del Triángulo Norte de Centroamérica y en México, así como el trato que se da a los migrantes en tránsito; trabajar por políticas justas y humanitarias que afectan a los migrantes dentro y fuera de los EE.UU.; participar como iglesia con todos sus compañeros, afiliados y asociados para dar respuesta a la situación de la migración y sus causas, y abogar por los niños migrantes y sus familias.

La asamblea también votó por 895 a 23 aceptar la propuesta presupuestaria para el periodo 2017-2019, aprobada y recomendada por el Consejo Eclesial de la ELCA. La propuesta presupuestaria incluye:

  • una autorización para el gasto corriente de fondos para 2017 de $65,296,005 dólares y una autorización para el gasto del Programa de la ELCA para Aliviar el Hambre Mundial en 2017 de $24.8 millones de dólares;
  • una propuesta para el ingreso corriente de fondos para 2018 de $64,057,220 dólares y una propuesta de ingresos del Programa de la ELCA para Aliviar el Hambre Mundial en 2018 de $25 millones de dólares, y
  • una propuesta para el ingreso corriente de fondos para 2019 de $64,151,175 dólares y una propuesta de ingresos del Programa de la ELCA para Aliviar el Hambre Mundial en 2019 de $25 millones de dólares.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

 

Sobre la Iglesia Evangélica Luterana en América:
La ELCA es una de las mayores denominaciones cristianas en los Estados Unidos, con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se encuentran en los escritos del alemán Martín Lutero, reformador de la iglesia.

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A New Video Resource – Luther and the Economy (4/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Cynthia Moe-Lobeda from Pacific Lutheran Theological Seminary talks about her personal journey as an advocate for justice and the importance of seeing the well-being of the neighbor, including economic well-being, as a matter of faith. Find this video and more at https://vimeo.com/album/4043021.

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A New Video Resource – Luther and the Economy (3/5)

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Tim Huffman, now retired from Trinity Lutheran Seminary, describes the importance of advocacy, action, and building relationships toward a more just world, including within our own church. Find this video and more at https://vimeo.com/album/4043021.

 

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Rachel Birkedal’s powerful testimony for #AMMPARO at #ELCACWA

This statement was given by Rachel Birkedal, ELCA Churchwide Assembly voting member representing the North Carolina Synod. Rachel shared this message during discussion period at the ELCA Churchwide Assembly (#ELCAcwa) prior to the passage of the ELCA’s #AMMPARO strategy.

“I served as a Young Adults in Global Mission – ELCA in Mexico and later as a Lutheran Volunteer Corps (LVC) member with a free legal service provider to asylum seekers in the upper Midwest. In Mexico, my fellow YAGM have served at migrant shelters throughout the transit routines in Mexico. We have felt fear as we have watched migrants and our friends travel through Mexico, as they approach the border and ask for asylum.

Upon returning to the U.S., I have worked primarily with woman and children fleeing violence in the northern triangle of Central America and the networks that support them. My co-workers and I have sat at the table and held the stories of those seeking asylum. We have held the life stories of woman escaping domestic violence, youth who are persecuted for being young and unwilling to join one of the ruling gangs in their country, and so much more. Time after time we heard horrific stories and time and time again we have seen resilience and a fight that some how got them to our country to ask for safety.

There are countless obstacles that this vulnerable population face in their home countries, in transit and once in the US. Those who are in the process of migration or seeking asylum in our immigration court system need the community and the Church to continue to tell them that they are human; that they are valued, that their lives have meaning and that we will not leave them alone in an immigration system that is almost impossible to navigate with out support.

The work is not new. It is already being done. Those who work with migrants and asylum seekers have been touched by the lives we have encountered and I hope that if you haven’t found a way to feel connected, that this strategy will implement programs and advocacy that will allow you to be affected by the lives of your neighbors as I have been, and that the spirit will move us together to continue to provide refuge and “amparo” for those who desperately need it. For these reasons and more, I support the AMMPARO strategy. Que dios les bendiga. Gracias.”

Learn more about how the ELCA is Accompanying Migrant Minors with Protection, Advocacy, Representation, and Opportunities: www.ELCA.org/AMMPARO

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A New Video Resource – Luther and the Economy (2/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Samuel Torvend of Pacific Lutheran University talks about justification and justice, the experiences that shaped his own perspective, and how to reconcile Luther’s conservative positions with the Reformer’s progressive call for economic justice. Find this video and more at https://vimeo.com/album/4043021.

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August Advocacy Update

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

____________________

Washington, D.C. – Amy Reumann, Director of Advocacy

www.elca.org/advocacy

AUGUST RECESS IN D.C.: It’s summer recess at the Capitol, which means members of Congress have returned to their states and districts until after Labor Day. ELCA Advocacy shared a resource informing advocates about ways to take action as lawmakers set up town halls, constituent coffees and other events. As political candidates prepare for the 2017 election, ELCA Advocacy will share additional #ELCAvotes mobilizing resources.

ADVOCACY AT THE CHURCHWIDE ASSEMBLY: ELCA Advocacy will be present in a number of ways at this year’s Churchwide Assembly. Engagement with young adult attendees will focus on the ELCAvotes initiative to encourage civic participation and action to ensure all citizens have the right to vote, as well as to discuss the intersections of voting rights with racial, gender and economic justice. ELCA Advocacy will provide leadership at the Grace Gathering during workshops on Care for Creation, Human Trafficking and AMMPARO and in two Grace in Action afternoon events.

HOUSING PRIORITIES PASS CONGRESS: ELCA Advocacy applauded Congress for passing the Housing Opportunities Through Modernization Act on July 14. It was a top housing legislative priority for ELCA Advocacy and will help expand the reach and access of U.S. housing programs to extremely low-income families in the most need of assistance. ELCA Advocacy will be working to prepare more engagement on affordable housing and homeless assistance advocacy for 2017 and in the near future.

AMMPARO ADVOCACY – NEW BILL ADDRESSING HUMANITARIAN CRISIS IN CENTRAL AMERICA: The Secure the Northern Triangle Act was introduced in the House and the Senate. The bill provides a regional approach to addressing the humanitarian crisis of children and families being forced to flee their communities in Central America. It includes needed reforms to the U.S. immigration system that receives unaccompanied children and families while also providing guidance on how the U.S. should invest in Central America. ELCA Advocacy supports the regional approach to the bill but is concerned about providing resources to law enforcement agencies that violate human rights. See the full statement here.

ADMINISTRATION SUPPORT IN CENTRAL AMERICA: Last month, the Department of State announced an expansion to its in-country refugee processing program for Central Americans. The program, which previously allowed lawfully present parents living in the U.S. to only request refugee status for their minor children living in the Northern Triangle, will allow these parents to apply for their adult children. In addition, parents and family caregivers of children will be able to be considered for the program. To increase protection, the U.S. government will have the ability to provide protection in Costa Rica for children and their families going through the process who have an immediate need to leave their community. This announcement is a welcome step toward ensuring the safety of children and families in Central America.

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New York, NY – Dennis Frado, Lutheran Office for World Community

lowc1 aug aMORE THAN A DOZEN LUTEHRANS ADVOCATE AT 21st INTERNATIONAL AIDS CONFERENCE: July 18 marked the opening of the 21st International AIDS Conference in Durban, South Africa. This week-long conference centered on the theme “Access Equity Rights Now!” and put specific emphasis on achieving the fast track treatment targets produced by UNAIDS. The ELCA had 15 individuals present at the conference, including Christine Mangale and Nicholas Jaech from the Lutheran Office for World Community, as well as seven young adults from the ELCA and one young adult from the Evangelical Lutheran Church in Zambia.

This delegation also participated in the Interfaith Pre-Conference, July 16-17. This conference, organized by the World Council of Churches – Ecumenical Advocacy Alliance and themed “Faith on the Fast Track,” brought together people of many faiths to discuss the role of faith communities in ending AIDS by 2030. The ELCA presented a workshop, “Breaking the silence to end AIDS: Addressing Stigma, Disparity and Sex in the Church.” Ryan Muralt and Gabrielle Horton of the ELCA, alongside the Rev. Amin Sandewa of the Evangelical Lutheran Church in Tanzania and the Rev. Sibusiso Mosia of the Evangelical Lutheran Church of South Africa, spoke about their experiences breaking the silence on important issues in the church, such as HIV. The blog posts of the young adults who attended the conference can be found here.

lowc2INDONESIAN LUTHERAN LEADERS VISIT U.N. HEADQUARTERS: The Rev. Basa Hutabarat, executive secretary of the Indonesian National Committee of The Lutheran World Federation (LWF), and Fernando Sihotang, coordinator of the Human Rights and Advocacy Office of the National Committee, visited LOWC in mid-July. They attended a session of the High-Level Political Forum, which was discussing, among other things, the first voluntary national reviews presented by governments on their activities in pursuit of the Sustainable Development Goals. They also attended an informal meeting of member states negotiating the proposed outcome document for the anticipated High-level Summit to Address Large Movements of Refugees and Migrants, which is scheduled for Sept. 19 in New York. LWF has joined a civil society action committee in support of the summit, and both the LWF Geneva office and LOWC have been participating in it. LWF recently endorsed the committee’s proposals concerning the summit – “A new deal for refugees, migrants and society”.

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California – Mark Carlson, Lutheran Office of Public Policy

www.loppca.org

NOVEMBER BALLOT PROPOSITIONS: The Policy Council for the Lutheran Office of Public Policy – California met July 16 at the Southwest California Synod office to deliberate on possible recommendations on ballot measures. Priorities among the 17 propositions include support for ending the death penalty and replacing it with life without parole, opposition to an initiative that purports to speed up the death penalty, support for Gov. Jerry Brown’s sentencing reform initiative, an initiative to extend the personal income tax rates on wealthy taxpayers, and defense of the plastic-bag ban. The Policy Council also supported an increase in the tobacco tax and a statewide school construction bond measure. It did not make a recommendation on the recreational marijuana initiative.

ca1FINAL MONTH OF LEGISLATIVE SESSION: The Legislature reconvened for its final month on Aug. 1.  LOPP-CA is helping with a final push for more transparent disclosure of ballot measure campaign financing, has joined the effort to phase in overtime pay requirements for farmworkers, and continues to support placing restorative justice language in the penal code.

CARE FOR CREATION: Director Mark Carlson donned his green ELCA “I Support Clean Air for All God’s Children” T-shirt for a press conference to release a UC-Berkeley green jobs report at a solar apprentice training program. The photo includes leaders of the California Environmental Justice Alliance, state Senate President pro Tem Kevin de León, and Assembly member Eduardo Garcia, of Coachella, whose district includes large-scale solar power plants. LOPP-CA participated in Green California Lobby Day on Aug. 2 and hosts the California Interfaith Power & Light Lobby Day on Aug. 16.

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Colorado – Peter Severson, Lutheran Advocacy Ministry Colorado

www.lam-co.org

co1INTERNATIONAL AIDS CONFERENCE: Lutheran Advocacy Ministry-Colorado Director Peter Severson joined the ELCA’s and The Lutheran World Federation delegation at the 2016 International AIDS Conference in Durban, South Africa, from July 18-22. The delegation joined other faith-based activists and advocates at the Interfaith Pre-Conference on July 15-16 as well, under the theme “Reducing Stigma, Increasing Access, Defending Human Rights.” The ELCA delegation was the largest from a single religious body.

The conference focused on human rights, medical research, activism, advocacy and political change around HIV and AIDS. The International AIDS Society, which hosts the conference every two years, has the goal of ending AIDS as a public health crisis by 2030.

A majority of the members of the ELCA delegation were young adults under the age of 30. Severson’s reflection on the conference – “Jesus, Politics, and the Praxis of Protest” – is at the ELCA Young Adult Cohort blog, elcayacohort.wordpress.com.

ADVOCACY TRAINING EVENT: Want to start an advocacy team in your congregation or ministry but not sure where to start? Lutherans and other faith-based advocates are invited to a day of advocacy training for congregational leaders on Saturday, Oct. 8, at the Lutheran Center in Denver. Registration will be available in August.

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Minnesota – Tammy Walhof, Lutheran Advocacy Minnesota

tammy@lcppm.org

SPECIAL SESSION (?): June and July passed without apparent progress in negotiations between legislative leaders and Gov. Mark Dayton. However, we now hear that Dayton will call legislators back into session the third week of August. Everything to be considered will be negotiated in advance.

AFFORDABLE HOUSING: Special-session bonding includes the $45 million for affordable housing decided in the final chaotic hours of the session! Although significantly lower than our coalition’s request ($120 million), and half of the $90 million wanted by the Senate and governor, it’s much better than nothing, as in the original house version or the defacto result without a bonding bill. Thank you so very much for your calls, letters, emails and meetings with legislators. Those made a huge difference! A joint letter for affordable housing from all six ELCA bishops also helped and was read at both a press conference and on the House floor by one of our champions.

CLEAN ENERGY:  Prepare for a big 2017 push and agenda.

MINIMUM WAGE INCREASE: A bill increasing Minnesota’s minimum wage passed in 2014, with the initial increase ($8/hour) that August. Now, large Minnesota employers must begin paying at least $9.50/hour ($7.75 for small businesses). In 2018, Minnesota’s minimum wage will be tied to inflation. Nonprofits working with low-income people and families report that the initial increase has helped working families tremendously but is still not enough, especially to meet housing costs.

LUTHERAN ADVOCACY MINNESOTA POSITIONS AVAILABLE:

Part-time office/communications assistant; Paid internship (housing and hunger focus); and Unpaid internship (clean energy focus) – Send cover letter, questions and resumes to tammy@lcppm.org.

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New Mexico – Ruth Hoffman, Lutheran advocacy Ministry New Mexico

www.lutheranadvocacynm.org

LAM-NM Director Ruth Hoffman attended the ELCA World Hunger Leaders Gathering in Chicago in mid-July. Synod and congregational hunger activists from throughout the ELCA gathered to network, learn and share education tools, as well as hear about the work of ELCA World Hunger, both globally and domestically.

Legislative leaders and the governor are discussing meeting in a special legislative session as a significant drop in state mn1revenue has caused a revenue shortfall of more than $150 million for the just-completed state fiscal year. A projected $500 million drop in projected state revenue for the current fiscal year is also anticipated. The loss of revenue from oil and natural gas production has also drastically reduced state gross receipts and corporate income tax revenue. Slashing the personal income tax rates in 2003 along with a similar cut in corporate income tax rates in 2013 have exacerbated the current drop in state revenue. LAM-NM advocates for a tax system that would be fair to all taxpayers and also would produce enough revenue to meet the needs of our state. LAM-NM opposes balancing the state budget by cutting expenditures without increasing state revenue.

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Ohio – Nick Bates, The Faith Coalition for the Common Good

Nick@HungerNetOhio.org 

Ohio welcomed the 2016 Republican National Convention last month. Ohio also experienced political activism from across the spectrum throughout July to raise awareness about a variety of important issues. Advocates from around the state descended on Cleveland to lift up their voices on the issues most important to them. In early July, faith leaders, joined by the Rev. William Barber, leader of the Moral Mondays movement, spoke and delivered a call to a higher moral ground.

Also on July 9, Bishop Abraham Allende of the Northeastern Ohio Synod and others joined a march for immigration justice, recognizing our biblical call to welcome and show hospitality to the stranger. Once the convention got underway, many advocates participated in further demonstrations to show their support for Black Lives Matter, immigration and economic justice. Sometimes in a democracy we need public tension to advance the cause of justice. The demonstrators and police of Cleveland all did a great job embracing the tension respectfully and helping advance justice. For further information: HungerNetOhio.org.

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Pennsylvania – Tracey DePasquale, Director

www.lutheranadvocacypa.org

pa1Two of LAMPa’s priorities – hunger and education – received increases in the state budget package that passed in July.

The spending plan includes a 4.1 percent increase in the line item that supports the commonwealth’s most critical anti-hunger programs – one of the most significant funding increases in years in our fight against hunger in Pennsylvania. An additional $200 million is slated for basic education funding. Together with the new funding formula signed last month, this represents a step in the right direction toward closing the state’s estimated $3 billion adequacy gap that has earned the commonwealth a dead-last national ranking for fairness in how we fund our schools.

pa2“Lutherans and our many allies in the battle against hunger and poverty made their voices heard, especially in the last weeks of the budget season,” said LAMPa Director Tracey DePasquale. “I was heartened to read the letters you signed at synod assemblies and emails you sent to lawmakers. There was truly an outpouring of encouragement to remember the vulnerable in our communities and to act in hope with investment in our children’s futures. We are grateful to Gov. Wolf and the lawmakers who listened.” Read more.

LAMPa bids farewell to intern Kent Zelesky, who is headed back for his senior year at Juniata. We are grateful for his work on education and improving our ability to connect with Lutheran advocates and institutions. We also welcome Robert L. Rundle Jr., president and chief executive officer of SpiriTrust Lutheran, as our newest policy council member.  Read more.

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Texas–Samuel D. Brannon, Texas Impact

texasimpact.org

Tx1 On Sunday morning, July 10, the phone rang at the Lutherhill Ministries camp and retreat center. Texas Impact, the Lutheran state Public Policy Office in Texas, was calling with an urgent question: “Would you be able to accommodate a group of 60 Muslim college students for a weekend retreat … next weekend?”

The Lone Star Council of the Muslim Students Association had reserved space for their annual leadership retreat at a different camp and conference center earlier in the summer, only to be told less than a week before the start of the retreat that they couldn’t go to that camp after all – because they weren’t Christians. The students reached out to Texas Impact for help, and Texas Impact staff members called Lutherhill.Tx2

Lutherhill sprang into action. They had a few things already scheduled for the upcoming weekend, including a wedding and a staff training session, but they quickly committed to welcoming the Muslim students with open arms and moved things and people around to make it work. “Our staff enjoyed the Lone Star student group,” said Matt Kindsvatter, executive director of Lutherhill Ministries. “They were one of the nicest groups we’ve ever hosted.”

A little Lutheran welcome can go a long way. Thank you, Lutherhill Ministries!

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Wisconsin – Cindy Crane, Lutheran Office for Public Policy in Wisconsin

www.loppw.org

wi1CARE FOR GOD’S CREATION: The Wisconsin Climate Table met again in July to strategize further how to build grassroots efforts to tip Wisconsin toward a commitment to diminish carbon dioxide emissions.

A bill to have the Wisconsin Department of Justice create posters with the Polaris hotline displayed and to make the posters known in key areas was passed into law. Polaris takes calls to help victims of human trafficking 24 hours per day. On July 28, a press conference at the Capitol launched a campaign to publicize the posters. LOPPW supported the bill, helped add an amendment to it, and was named as one of the partners at the press conference. A lot of work is needed to make this campaign work.

wi2wi3LOPPW/Cherish All Children’s Northwest Synod team (on left) held its second half-day conference on human trafficking, this time at Our Savior’s Lutheran Church in Superior. At the Superior conference, Bishop Rick Hoyme led devotions and later blessed the letters participants wrote to their participants. Our next event will be in Madison on Sept. 14.

ELCA WORLD HUNGER: LOPPW’s director and volunteer, Eleanor Siebert, attended the ELCA World Hunger gathering.  LOPPW made contact with members of hunger teams from three synods in Wisconsin and the Upper Peninsula of Michigan at the event.

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 What advocacy efforts are going on in your synod or state? We want to hear about it!

Contact us at washingtonoffice@elca.org

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A New Video Resource – Luther and the Economy (1/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog, we will feature some highlights from this collection of resources.

This week, Dr. Carter Lindberg talks about the relationship between charity and justice and how congregations can start to engage questions about the economy. Dr. Lindberg challenges congregations to enrich their charity with justice. See the full interview at https://vimeo.com/album/4043021.

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