Merry Christmas from the ELCA Worship Staff

We are called to ponder mystery and await the coming Christ, to embody God’s compassion for each fragile human life. God is with us in our longing to bring healing to the earth, while we watch with joy and wonder for the promised Savior’s birth.

(Unexpected and Mysterious, ELW #258 v.3)

Through our Advent waiting to our Christmas jubilation, may we, indeed, embody God’s compassion for each fragile human life and healing to this earth that we call home.

We wish each of you a blessed Christmas and a new year filled with hope.

The ELCA Worship staff

~Kevin, Jennifer, John and BethAnn

Advent Reflection:Emmanuel

By Elena Robles, Hunger Advocacy Fellow

“All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him, Emmanuel,’ which means, “God is with us.”- Matthew 1:23

A common tradition in my family – And one that I have been witness to through my travels in America Latina— is that before a driver begins the journey they will whisper a small prayer: Emmanuel. A three-syllable reminder for all in the car that God is amongst us and will keep us safe on our journey. As I’ve grown older and begun to drive and travel alone, Emmanuel has become my way of being grounded on journeys. A space to be still in the truth that I can be witness to this world without the constraints of this world.

La Ventana Abierta by Juan Gris

Advent is so pivotal as it serves as a space to celebrate the birth of Christ, the recognition of God’s presence among us, and a time to be in deep listening and reflection. A time to see what has passed, to be still and to prepare for the continued journey. This year has been filled with much grief, anger and disappointment in seeing how our world leaders have led, the ways we have upheld structural and physical violence, and how we have been complacent about its effects on our neighbors—locally and globally. I believe that this time can be an opportunity to move beyond what no longer serves us, to whisper Emmanuel :

“Dios se ha inyectado en la historia. Con el nacimiento de Cristo, el reino de Dios ya está inaugurado en el tiempo de los hombres. Desde hace veinte siglos todos los años esta noche recordamos que el reino de Dios ya está en este mundo y que este Cristo ha inaugurado la plenitud de los tiempos. Ya su nacimiento marca que Dios está marchando con los hombres en la historia, que no vamos solos.”- Archbishop Oscar Romero

“With Christ, God has injected himself into history. With the birth of Christ, God’s reign is now inaugurated in human time. On this night, as every year for twenty centuries, we recall that God’s reign is now in this world and that Christ has inaugurated the fullness of time. His birth attests that God is now marching with us in history, that we do not go alone”- Archbishop Oscar Romero

Let us in this truth, be strengthened and led to action. God is with us now –as they have been since the birth of Christ. They have held us, accompanied us in our pain and witnessed our shortcomings. By rooting ourselves deeply in them, we can move towards healing and wholeness.

Now is the time to set intentions for the year ahead that are centered in deepening our faith in God. Emmanuel.

While grief, anger, fear will arise, may we continue to do work that is centered in deep and unconditional love for this world. Emmanuel.

May the spirit guide us to see and treat each other as sacred and indispensable. Emmanuel.

May we— through stillness and deep love—act to bring forth a world that has Christ’s spirit woven in; where love, justice, peace and a deep respect for all dignity is upheld. Emmanuel.

Read more ELCA Advocacy Advent Reflections by visiting blogs.ELCA.org/Advocacy.

Advent Listening and Waiting in Full Color

Today’s post is from the artist Robyn Sand Anderson.

In 2015, I created a series of paintings interpreting Arvo Pårt’s “Magnificat & Sieben Antiphonen”. I had interpreted music with paint a few years prior and found it to be particularly fulfilling. I seem to see certain colors with certain notes, chords or voices. I made the decision to try another grouping and consulted Dr. Brian Schmidt, a friend from our previous congregation in New Ulm, MN. I had worked with him on Buxtehude’s Member Jesu Nostri when he was choral conductor at Duke University Chapel. He suggested Arvo Pårt’s Magnificat grouping, which his South Dakota Chorale had performed. I listened to the CD and was moved to interpret it.

This painting is the first of eight and is named “Magnificat”. I listened to the music multiple times, letting it wash over me, waiting for visuals that come from it. I usually see a certain color or two, sometimes an image or symbol, texture or movement. Sometimes I will sketch, sometimes I just start with a color and see where it takes me. One decision leads to another. It involves a lot of “listening” and waiting, but also a step forward and sometimes back. Like Advent. We wait. We listen. We boldly take a step forward. Sometimes it works, and sometimes we need to step back and wait. Discern. Listen. And then we see glimpses of beauty, of light in the darkness.

I am in a book club right now and we are reading “Neither Wolf Nor Dog: On Forgotten Roads with an Indian Elder” by Kent Nerburn which speaks to this opening up to our Creator.

Listening and waiting. Two things that are very hard for us to do, yet there is great Beauty waiting for us there.

Slow-moving Climate Disaster Creates Fast Disappearance of a Village

By Ruth Ivory-Moore, Program Director, Environment and Energy Policy

“Action to counter degradation, especially within this decade, is essential to the future of our children and our children’s children. Time is very short.”

– A Social Statement: Caring for Creation: Vision, Hope, and Justice

The village of Newtok, Alaska, a Yupik Eskimo community of 450 people, is in a battle for survival. Time is working against them as the village faces certain annihilation from a slow-moving climate disaster.On December 6, 2017, residents of this village shared brought their stories to the Wilson Center in Washington, DC where they served on a panel entitled, “Fleeing Change: Relocating the Village of Newtok, Alaska.”

The residents delivered vivid testimonies. They told of the village losing 70 feet of shoreline per year; people having to perform sleep watch duty because a shift in winds could have devastating consequences in minutes; floods that produce fertile breeding ground for black mold in structures resulting in respiratory health issues; and waste disposal issues. Images shared by residents are shocking, and powerfully represent the Newtok community’s experiences.

Fly-over of the current village of Newtok, showing the Newtok River to the left and center, and the Ninglick River in the background. (Photo by Sally Russell Cox, DCCED/DCRA)

The impacts of this slow climate disaster are visible in every facet of life. “The banks of the Ninglick River have been rapidly losing ground to erosion. In one year, the river took as much as 300 ft of land.” (Source: https://www.theguardian.com/environment/interactive/2013/may/15/newtok-safer-ground-villagers-nervous)

This photo shows how close the eroding bank of the Ninglick River is to homes and the Newtok School. (2013)

“Human waste, collected in “honey buckets” that many residents use for toilets, is often dumped within eyesight of the village. Historically, Newtok discharged its untreated sewage into the Ninglick River, but with the change in hydrology, the disposed waste has no place to go. When the village floods, as it does most years during sea-ice break-up, the water washes up to the houses, stinking of sewage and waste.” (Susan Goldenberg)

Photo: AP Photo/Al Grillo.

Once the [winter] snow melts, people make their way around Newtok on wooden boardwalks set down on the mud. But the melting permafrost no longer provides stable ground for village buildings or the boardwalks. The boardwalks have also taken a beating over the years due to increasing severe storms that bring flooding from the Ninglick River. (The Guardian)

Photo: DCRA/Alaska Department of Commerce.

The impact of environmental degradation is felt in every aspect of the Newtok residents’ lives. The community has no choice but to relocate, and the cost will be tremendously burdensome both financially and mentally. There is uncertainty about how relocation will be funded, which has heightened feelings of stress and anxiety among residents. However, the true losses go beyond financial demands.

Newtok Village residents are forced to leave behind a place they have called home for many generations; a place that has their culture and way of life woven into it. It will not likely be duplicated in a new village location.

Children at Risk. “Children jump over ground affected by erosion in Newtok. Natural erosion has accelerated due to climate change, with large areas of land lost to the Ninglick River each year. Photo by Brian Adams. Source: https://www.theguardian.com/environment/interactive/2013/may/15/newtok-safer-ground-villagers-nervous

In Dr. Martin Luther King’s speech, “I Have a Dream,” he stated: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” One wonders what is the dream of the Newtok Village parents for their children? Could it be simply to live, to survive? The time for prayer for guidance and hope could not be greater.

“Merciful God, when the storms rage and threaten to overtake us, awaken our faith to know the power of your peace.

Deliver us from our fear and ease our anxiety. Help us to endure the time of uncertainty and give us strength to face the challenges ahead.

Give us the assurance of your presence even in this time so that we can cling to your promise of hope and life shown to us through Jesus Christ, our Savior and Lord. Amen.”

(© Evangelical Lutheran Church in America)

Advent Study Series: The World Is About to Turn

From the halls of power to the fortress tower,

not a stone will be left on stone.

Let the king beware for your justice tears

every tyrant from his throne.

The hungry poor shall weep no more,

for the food they can never earn;

These are tables spread, ev’ry mouth be fed,

for the world is about to turn.

-Canticle of the Turning ELW 723

Mary’s Magnificat in the Gospel of Luke, paraphrased in Rory Cooney’s 1990 “Canticle of the Turning,” is a powerful testimony of the fulfillment of God’s promise to those for whom the current state of the world just isn’t working. It is a striking testimony to the depth and breadth of God’s love and the significance of God’s promise, a promise that includes not only eternal salvation but also justice here and now.

The Food and Agriculture Organization of the United Nations estimates that there are nearly 815 million people who are undernourished worldwide. This is a tremendously positive change from the early 1990s, when more than a billion people lacked access to sufficient food.

Change is possible. But so much more work needs to be done.

For the first time in a decade, famine was declared this year, with more than 100,000 people in South Sudan caught in the midst of a humanitarian crisis. One million more people in South Sudan were at severe risk of famine. That’s not even to mention the other countries where the risk of famine is imminent: Yemen, Somalia and Kenya. Access to this most basic of needs – food – is rapidly eroding for many of our neighbors. At the same time, many others have been driven from their homes by violence, drought and fear, their arrival in refugee camps and on coastlines and borders challenging the depth of our commitment to hospitality for the stranger.

In Advent, we focus a lot on waiting, expectation and hope for the future. But for our neighbors who hunger, thirst and flee now, the church’s witness cannot just be about the future. And as Lutherans, we know it is not. The world is about to turn, certainly, but Advent is also a celebration that the world has turned, that the fulfillment of God’s promise has already begun.

Mary’s Magnificat is more than a song of anticipation. It is a song of invitation, inviting us to “magnify” the One who has “done great things…shown strength with God’s arm…scattered the proud…put down the mighty…exalted those of low degree…filled the hungry with good things [and] helped God’s servant Israel” (Luke 1:49-54). Mary’ song recalls Isaiah’s prophecy and points forward to Jesus’ declaration:

“Today, this scripture has been fulfilled in your hearing” (Luke 4:21).

The Christmas season that the end of Advent ushers in is just the beginning of the work of God through the church in the world.

In the first session in this study, we began at the end, and now, we end at the beginning. Mary’s song invites us to carry the promise of God forward, to take with utter seriousness the task ahead, with faith that the world has turned, is turning and will continue to turn as God’s promises unfold. It is an invitation to see Advent as preparation for both the bright dawn of Christmas and the work that lies ahead.

Theologian and poet Howard Thurman in his reflection on Christmas captures this sense of initiation in his poem, “The Work of Christmas.”

When the song of the angels is stilled,

When the star in the sky is gone,

When the kings and princes are home,

When the shepherds are back with their flocks,

The work of Christmas begins:

To find the lost,

To heal the broken,

To feed the hungry,

To release the prisoner,

To rebuild the nations,

To bring peace among the people,

To make music in the heart.

We end at the beginning. Advent commemorates Mary’s preparation for a new life growing inside her, a life that represents the coming of a new era. This new life is a turning that brings hope to those who have lived in desperation – and brings anxiety to the powerful who have fostered injustice. Advent is also a story of God’s preparation of us, preparing our church to reveal the transformation of the world that again will offer hope to those who continue to live in desperation – and will again bring potent anxiety to those who continue to foster injustice.

Reflection questions

What does Mary’s Magnificat mean for us today?
Looking back on the past year, how has our congregation borne witness to God’s promise of hope for our world? For our local community?
How can or has our Advent journey prepared us for “the work of Christmas” year-round?
Reflect on each of the lines of the verse from “Canticle of the Turning” and Thurman’s poem quoted above. Which “works of Christmas” in Thurman’s poem highlight the church’s role in revealing the changes God is enacting in the song?

Prayer

Merciful God, you have filled the hungry with good things, remembered your people Israel in your mercy, and lifted up all those of low estate. Grant that we may be filled, remembered and lifted up this Advent. May the work of your promise within us inspire our work of Christmas within our world. Bless our efforts toward justice, peace and wholeness for all creation. In your holy name. Amen.

Hymn suggestions

Canticle of the Turning ELW 723

O Day of Peace ELW 711

Hark, the Glad Sound! ELW 239

To download this entire study, or to see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

December 24, 2017–How Can this Be?

Bryan Jaster, Winchester, VA

Warm-up Question

What is something surprising you were asked to do in the past week? What did you do in response to being asked?

How Can This Be?

Washington, D. C. You likely know it as America’s capital and the place where our national government has its home. Many visit to see the Smithsonian, explore the monuments, and go to plays or sports events.

However, not as well known is the large population of people who continue to live in parks, shelters, or moving back and forth between housing and the streets. Thankfully, according to the DC Department of Human Services, the number of adults and children who experience homelessness has dropped 34% from 2009 to 2017. One night earlier this year, there were 7,473 people unsheltered in an emergency shelter or in a transitional housing facility.

Recently youth from our community met two men in Washington D.C. who help lead an organization called Teens Opposing Poverty. They told stories of living on streets for 10-12 years each. A small number of teenagers chose not to ignore them. The teens fed them, brought clean, white socks, and got to know them as human beings. They blessed them and the new homeless friends blessed back.

One day the teens asked “How can this be that you have to live on the streets and under benches?” Hearing answers, these youth continued to stick around, offering hope and small steps toward living fuller lives. As a result of the blessing from teenagers who loved them, these two men are both off the streets. They are employed and have families. They are proud to lead groups of teenagers through Teen Opposing Poverty. Youth get to know others who live on the streets trapped in the cycle of poverty.

Be sure to check out Teens Opposing Poverty at http://teensopposingpoverty.org. Their mission is to empower youth to meet physical needs and offer hope, friendship, opportunity and encouragement to the poor, not just as an annual event, but as a regular part of their lives. They know that teenagers have a unique voice give from God to transform lives!

Discussion Questions

Do you know anyone who is affected by homelessness? Why do people in our country not have adequate shelter, food, or employment?
How is daily life different for those who live on streets each day?
What are some unique gifts that teenagers have to help transform poverty? How do you or teenagers you know share them?

Fourth Sunday in Advent

	2 Samuel 7:1-11, 16 Luke 1:46b-55 Romans 16:25-27 Luke 1:26-38

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“How can this be?”

It’s a reasonable question which Mary asks. As this story begins in Luke we hear conversation between a messenger of God named Gabriel and a virgin whose name is Mary. The angel messenger finds Mary in Nazareth and says, “Do not be afraid.” Mary is perplexed by the words of this messenger.

Next, Gabriel tells Mary, that although she is an unwed virgin, her soon to be born son Jesus “will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign and his reign will be forever.”

This is an unexpected blessing from Gabriel to Mary! Mary is blessed before she says yes.

To understand the surprising power of this blessing it helps to know that she would have been familiar with the titles being given to her unborn son. The titles now given to Jesus (“Son of God,” “Savior of the World,” and “Messiah/Christ”) were previously given to Caesar. Before Jesus was conceived, Caesar Augustus had already been proclaimed by Roman imperial theology as “Son of God” and “Savior of the World.” Mary lives in the middle of the powerful Pax Romana reign where Caesar is given these titles and everyone knows them just as we might know the name of a president or king today. Imagine her surprise when this visiting angel proclaims that her soon to be born son is the actual ruler and king to be given these titles, and not only of this land, but of the whole world.

Mary says, “How can this be?” Indeed! How CAN this be?!?

The angel is persistent and says God the Most High and Holy Spirit will take over all of this. And, oh by the way, your cousin also quite unexpectedly will have a son too because with God nothing is impossible.

Finally, Mary says, “Yes” and honors the gift of bringing this Son of God into the world.

Discussion Questions

Read the story again. What parts now get your attention?
When have you, liked Mary, said, “How can this be?” Was it in a moment like that of the teenagers in DC who encountered hurting lives and wanted to make a difference? Or was it a time when you received an unexpected blessing? Share stories with each other.
What messages do you think God is trying to communicate to the world now, in December 2017, as we practice Advent together and listen carefully to God? Mary responded with “Yes, I’m a servant of God; let it come to me as you have said.” Share some responses to what you think God may be saying now to grow God’s reign on earth today.

Activity Suggestions

Pull out your phones and research local organizations which respond to those who encounter homelessness in some way. Perhaps find a place where food is given out and give food. Find a way to offer help to those in transitional or relief housing. See if there is some unmet need to which you can respond. If you’re on Christmas break today, take time to help in the next few days if needed. Perhaps you will find something in your community that grabs your attention when you ask “How can this be?” Be alert for something that blesses you and invites you to respond.

Once you have found a way to serve that fits your gifts, contact the leaders, schedule a time and show up and serve.

Closing Prayer

O God we, with your servant, Mary ask “How can this be?” in a world that is filled both with crushing poverty and unexpected blessing. Help us to receive your messengers openly and be messengers of your great news and kingdom today. May we respond with “yes” to your gifts and serve humbly. Amen.

The Augustana College Campus Kitchen – One Year In

Witticisms about college students surviving on cheap noodles and coffee abound, but hunger on campus and off campus is no laughing matter. Just ask the student leaders at Augustana College in Rock Island, Illinois.

With support from an ELCA World Hunger Education and Networking grant, students at Augustana, an ELCA-affiliated institution, launched a new effort to address hunger on campus and in the surrounding community in 2016. The Augustana College Campus Kitchen is affiliated with The Campus Kitchens Project, a national nonprofit and partner of ELCA World Hunger. CKP facilitates student-led initiatives on campuses across the country to target food waste and hunger. Students provide a way for excess food from dining services and other on-campus sources to be distributed to people in need.

At Augustana, the Campus Kitchen student leadership team saw early on that hunger is not just a problem off-campus. Many students themselves face food insecurity and often find it difficult to access the nutritious food they need to get through school and work. In fact, a 2016 study by the National Student Campaign Against Hunger and Homelessness found 48 percent of respondents reported being food insecure in the 30 days prior to being surveyed.

The Augustana College Campus Kitchen began their work by hosting community meals for fellow students. But they didn’t stop there. Below is an update from Lauren Clapp, a member of the leadership team, detailing some of the great work they have been doing the past year. Lauren is a junior majoring in Art History and Communication Studies and is the Education Coordinator for the Augustana College Campus Kitchen. Next year, she will be President of the chapter. Lauren designed and launched the Sticker Program with the help of the leadership team and advisory board and the support of faculty and staff on campus.

Hello from the Augustana College Campus Kitchen!

Community Meals

The meals we offer have been a great success so far and have made a big impact on campus. We have heard from some students that these meals are one of the few times they have access to healthy, sufficient food. We have had two already this year and are amping up for a third very soon. During our second meal we served a record number of 233 meals to students on campus, bringing our total number of meals served to 888 meals since our launch November 2016. Of those 888 meals served, 830 pounds of the food was recovered from our campus dining center! This next meal we are looking forward to hopefully breaking our previous record of 233 meals!

Campus Cupboard

This past term the student leadership team at Augustana launched our Campus Cupboard in collaboration with another organization on campus. So far the Cupboard has received 3,611 of pounds in food donations and given out 2,290 pounds. The cupboard is open 4 hours a week and averages about 36 students per week. As the cupboard’s presence on campus continues to grow we are excited to see what the future will look like!

#starvethestigma

We also know that the stigma about hunger on campus is significant, so we launched a Sticker Program to help raise awareness and reduce stigma. The sticker program is a 45-minute training program for faculty and staff of Augustana College. The program addresses what food insecurity is, what it looks like in the community and on campus, how to address the issue among students, and how to be a resource for those seeking help. Upon completion of the program the faculty or staff member receives a sticker to put on the outside of their office space to let students know they have been through the training and are dedicated to addressing the issue of food insecurity on campus.

The Augustana Sticker Program helps train faculty and staff in hunger awareness.

This year, while studying abroad in England, I was able to take my Campus Kitchens Sticker Program sticker along and get some wonderful pictures in different locations that our team was able to use on social media and in advertising for the program.

Outside Buckingham Palace

The sticker program makes it to Amsterdam.

In terms of the future, the Augustana College Campus Kitchens will be presenting the Sticker Program two more times this year to educate our faculty and staff on what food insecurity is, what it looks like on our campus and how they can be resources for the students. We are also looking into attending CKP’s Food Waste and Hunger Summit again this year in March and are hoping to send more than one of our leadership team members. After attending last year with ELCA World Hunger, I returned with enough enthusiasm and information that our entire leadership team is hoping to go and experience the fun!

Thanks to Lauren for sharing this update with us, and to the team at Augustana for their hard work in ending hunger! Check back for more updates to follow their work.

Follow the Augustana College Campus Kitchen on Facebook! https://www.facebook.com/CampusKitchenatAugustana/

La Posada, Searching for Shelter

Today’s post is from Patrick Cabello Hansel, co-pastor at St. Paul’s Lutheran in Minneapolis, MN.

The first Baby Jesus at our church is now 11 years old. He’s the goalie on our soccer team, which finished runner-up this year. The year he was baby Jesus, his mom and dad were Maria y José (Mary and Joseph), and his six-year-old sister was an angel. The now not-so-little boy was born here and holds the rights of U.S. citizenship. The rest of his family members are immigrants, who have not always found the welcome they came looking for.

La Posada is a traditional Mexican and Central American Christmas procession, in which the congregation walks with María and José looking for Posada, or shelter for the baby Jesus. People walk from house to house singing Christmas carols, often carrying candles. José sings a song at each house they stop at. The English version goes something like this:

Lodging, I beg you, in the name of heaven.

My beloved wife is weary, she can’t walk anymore.

We line up the houses ahead of time, and the people who meet us at the door are coached to be mean innkeepers. They sing back to the congregation something like this:

We don’t take people like you, you’re too poor.

Leave us alone, go away!

So the pilgrims continue walking. Depending on the weather, we visit a few more houses, then end up back at the church, where this time, the pilgrims are welcomed in. We sing carols in candlelight, then onto the fiesta: food, music, piñata.

No matter the cold, there is joy in walking outside in a winter night. There is mystery, there is danger, there is hope that someone will welcome us.

Today, there are more refugees in the world than any time since World War II, and immigrants are demonized across our land. What if each of those families was Mary and Joseph? What if each of those children was the Holy Child, the one bringing peace? What if each of us was the shelter, the posada?

Advent Study Series: Movers and Shakers (Week 3)

Have you ever thought of the “movers and shakers” in your community? This is one collective term we often use to describe the people we think of as powerful, important or effective in their leadership. Perhaps they have enough money to buy whatever they want or need. Perhaps they have a seat at important tables where decisions are made. Perhaps they have friends in high places or are in positions of influence.

These are the people who “keep the world turning.” At least, that’s what most of us think.

The Gospel reading this week describes John the Baptist encountering people sent by the Pharisees as a sort of screening committee, checking his references and reviewing his qualifications for ministry. “Are you Elijah?” they ask. “Are you the prophet?” (John 1:21). John the Baptist replies in the negative. He is simply a camel-hair wearing, locust-eating “voice of one crying out in the wilderness” (John 1:23). Yet, this “voice” is one of the most important the people can hear at that moment. The questioners go away dissatisfied; clearly, this crazed man does not have the pedigree it takes to be baptizing and preaching.

Pharisees often get a bad rap in Christian Scripture and history, though they were devout Jews, who believed sincerely in God’s law and God’s promises. Until the middle of the first century, they were known for their ministry among the people in what might have been called the working class of Palestine. Like John the Baptist and other Jews, they knew what Isaiah has prophesied about “good news to the oppressed” (61:1) and “the year of the Lord’s favor” (61:2).

The problem wasn’t that they didn’t believe, or worse, that they didn’t want release for those held captive. The problem was that they didn’t believe God would choose to announce this through a person who wasn’t a “mover or shaker” in the Jewish world.

Yet, the people God chooses to work through in Scripture are often not the people we see as successful, powerful and important. They are tax collectors, shepherds, fishermen, women, craftspeople and even former criminals who would barely merit a second glance in the temple – unless of course, the temple authorities wanted to throw them out.

Yet God lifts them up as disciples, prophets, rulers and priests.

So often, our attention is focused in the wrong places, and we miss what God is working on in our midst. Our eyes are on people with wealth, power and influence – at least, the kind of wealth, power and influence our culture deems worthwhile – and we can fail to see the transformation God is enacting in the overlooked spots in our communities. While the Pharisees were looking for salvation in other places, a poor young woman from an unimportant town was carrying a child that would announce the Advent of Isaiah’s promise.

As many of us look to the traditional centers of power for signs that the world is turning, the world is already turning in our communities. In Minneapolis, youth participating in St. Paul’s Lutheran Church’s Young Leaders Program are taking part in the transformation of their community through art, gardening and entrepreneurship. The word “youth” often implies negative stereotypes – too young, too unruly, too childish. But at St. Paul’s, the community knows that “youth” often means creative, intelligent and motivated leadership – the kind of leadership that can change a community for the better.

Their world is turning because God is working through youth and adults who know that real power is not always found in the places we expect. Their work is supported in part by ELCA World Hunger.

While Advent is a season of waiting for the fulfillment of God’s promises, the Gospel of John, the prophecy of Isaiah and the song of Mary (Luke 1:46b-55) invite us to recognize that God is already at work, “moving and shaking,” in communities our stereotypes about power might make us overlook.