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Ford/Kavanaugh/Columbus Day by Kathryn Haueisen

…and you will know the truth, and the truth will make you free. (John 8:32)

The timing of the debate about appointing Judge Kavanaugh to the Supreme Court after the hearing with Dr. Ford strikes me as ironic. This hotly contested debate unfolded as the country was observing the national holiday still known by most as Columbus Day. For some years now some have been campaigning to change it to National Indigenous People’s Day. In fact my I-phone calendar noted that October 8 was Columbus Day (regional holiday) and Indigenous People’s Day, with the note, “This is not a nation-wide holiday; it may not be observed in our region.”

The story of our country includes the narrative that our European ancestors came here to escape the tyranny of a hierarchy of royalty and high-ranking church leaders. When the Europeans settled here they essentially recreated that hierarchy with different labels. Though we do not have monarchs with numerous layers of aristocracy, we very much have a system in which a few thrive far more than most.

Prestige and Privilege

The elite are often sent off to expensive private schools where they are encouraged to believe they are special, above the rules that govern others, and born to lead by virtue of their family and social connections. Our founding documents about liberty and justice for all only applied to Caucasian men who owned property. That property, originally occupied by indigenous people, was often obtained by ignoring or discrediting the rights of the people here long before Columbus landed on the shores of the Americas.

These assumptions are changing. Change causes anxiety. Anxiety often produces angry outbursts such as we’ve witnessed lately as the #MeToo movement has exposed the dark underbelly of previously unchallenged privileges among some. Though we no longer publically claim that women are the property of men, we often have enforced behaviors that allow women to be treated as such.

A Social Revolution

We appear to be in the midst of a civil war as potentially destructive as the Civil War of the 1800’s. The class system that has evolved over the past four hundred years is hurting a large portion of our population. Growing numbers refuse to suffer in silence.

Today when we acknowledge Christopher Columbus and his explorations we also tell a more accurate account of what happened then. We are starting to talk about the abuses and oppression Columbus and other European explorers inflicted on the people already here. We are slowly, and very painfully, coming to terms with the fallout from the re-creation of a class system that rewards some and excludes most. Not until I started doing extensive research for an upcoming book set in the 1600’s did I learn that Europeans were capturing Native Americans and hauling them back to Europe to sell as slaves. But fessing up to our past injustice does not come naturally. Some textbooks are being rewritten to portray slavery as a wave of immigration from Africa, as though the slaves asked to be brought here in chains. The travesty of the Trail of Tears is being written as some friendly land swap agreement between the Native Americans of the Southwest and the Europeans who needed land to expand. Some are trying to white wash our history by brainwashing our children.

Who Speaks the Truth?

The issue today seems to be whether we will believe people when they tell us this lopsided system is hurting them. If we believe the victims of abuse and injustice, we must work together to render aid and change the system.  What kind of a nation have we become when a woman has to move twice to protect her family because she goes public about a night of personal horror? What kind of people are we when a Senator calling for more time to process the situation also receives death threats? What kind of people are we when we encourage crowds to chant about locking people up for voicing their opinions? What kind of people are we when we justify tearing terrorized toddlers from their mothers’ arms because they didn’t cross into our geography according to our nearly-impossible-to-navigate entry process?

When we promote and favor the few but discredit the many hurt by this system of elitism, we are clearly telling those who suffer that we either do not believe them or we do not care about their plight. I once interviewed a Holocaust survivor. He told me that of all the atrocities he suffered and witnessed, the worse part was when he managed to track down a few surviving relatives. They asked him, “Why are you making up those lies? That never could have happened.”

I Do See Progress

I am a glass half-full sort of person. I see progress. I see more women and minorities in places they certainly would not have been a few decades ago. For example, today nearly one third of our sixty-six ELCA Lutheran bishops are women. I also see more and more men stepping up to address these issues of inequality. I am grateful and encouraged for this progress. I pray it continues.

My grandmother lived in Cleveland when her father was dying in Zanesville, a hundred and fifty miles away. She took a train to be with him, and according to the story told to me, spent the night in the train station. No one would rent a room to a married woman travelling alone in first decades of the 1900’s.

My mother managed our family of three children alone for months at a time when our civil engineer father was out of the country on a project. During one of his trips the bank deducted his paycheck from their account, rather than add it. This of course put the account in the red and caused multiple checks to bounce. The bank would not deal with my mother because she was a woman. She had to get her father, a Federal Reserve banker, to intervene to straighten out the mess.

ONE Nation?

I wonder how many members of the elite have dealt with such issues. We are in the midst of a cultural revolution. Future generations will no doubt have some name for these shifts in power and privilege we’re seeing unfold. For now we are re-thinking our collective assumptions about how we should live and work together as ONE nation, under a God of mercy and compassion, that truly ensures liberty and justice for all people – not just the privileged few.

The original Pledge of Alliance read, “I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all.” This version was amended by Congress in 1954 to: “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all.” Francis Bellamy, a socialist, wrote the original version in 1892. A socialist wrote our Pledge of Allegiance.

I pray calm, wise, and compassionate leaders can guide us out of this contentious corner into which we’ve backed ourselves. We’ve come a long way, but we certainly have a long way to go until we truly are a one nation that provides liberty and justice to all our people.

Bio

Kathryn Haueisen is a retired ELCA pastor, a consultant with the Mission Investment Fund’s Capital Campaign Services, and an author who blogs about people and places that offer help and hope at www.HowWiseThen.com. She has written devotions, curriculum, and articles for numerous Lutheran publications as well as other consumer and faith-based publications. Her book, A Ready Hope: Effective Disaster Response for Congregations (Alban Institute 2009) prepares communities and volunteers for the long term recovery process that unfolds following a natural disaster.

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October 14, 2018–Valuing Things and People

Amy Martinell, Sioux Falls, SD

Warm-up Question

What would you do if you want millions of dollars in the lottery?

Valuing Things and People

On September 28th an earthquake and tsunami rocked Indonesia.  The 7.5-magnitude quake struck just off the central island of Sulawesi, setting off a tsunami that engulfed the coastal city of Palu. The death toll has now risen to 1,347( as of October 2nd) and there is fear there are still more people trapped underneath the mud and rubble.

In the midst of this horrible situation, there is little running water, power, food, or drinking water. People are desperate as they try to meet their family’s basic needs and looting has become a problem.  At first, officers were lenient to those taking basic goods, but people have now been arrested for stealing computers and cash.  Police report they find themselves in a difficult situation as they try to protect the stores but still provide the people with what they desperately need.   Looters have also hindered relief efforts as survivors have blocked trucks carrying supplies to raid the contents.  Relief trucks are now being escorted by soldiers and the police.

For more information:

https://www.bbc.com/news/world-asia-45716915

https://www.npr.org/2018/10/01/653268266/indonesian-tsunami-death-toll-hits-1-200-survivors-desperate-for-aid

Discussion Questions

  • How do you feel when you hear of a natural disaster that is so far away from us? Helpless?  Removed?  Eager to find a way to help?
  • Mr. Rogers recommended looking for the helpers in scary and desperate situations. Where do you see people helping the survivors in Indonesia?
  • As people struggle to survive, is there a moral line they shouldn’t cross? Is looting okay when it is to meet basic needs?  What about when the supplies are going to help others?   Have there been time in your own life when you have had to resort to “desperate measures for desperate times.”

Twenty-first Sunday after Pentecost

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“Sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me…How hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

This is a hard story to hear.  Jesus tells us our wealth and possessions can stand between us and eternal life.  The solution is to give away all we have, something that doesn’t sound too appealing to most of us. Often, to make ourselves feel better, we reassure ourselves we aren’t the people Jesus is talking about.  We aren’t wealthy; we don’t have that much stuff.  Yet, when we see reports of the earthquake survivors in Indonesia struggling just to meet their basic needs we are reminded of how much we have.

Jesus warns us about wealth because it can insulate us from others and from God.  When we are able to meet all of our own needs we don’t reach out to others for help.  We may forget to live as a community where members care for and support each other.  We can value the things we have more than the people around us.

We do hear a word of hope: What is impossible for us mortals is not impossible for God.  Even our wealth, our possessions, and our greed cannot separate from God’s love.

Whether it is money and possessions or activities and friends, we often put other things before God, but this text challenges us to remember that Jesus wants to be the center of our life and we are called to share what we have with those in need.

Discussion Questions

  • Do you think wealth separates us from other people? From God?  What separates you from God in your life of faith?
  • We don’t hear what happens to the young man after he goes away from Jesus in mourning, what do you think he does next.
  • Share a time when your generosity helped others. When someone’s generosity helped you.
  • Do you think the amount of money we have can affect how we follow Jesus?

Activity Suggestions

  • Plan a fundraiser to help the earthquake victims in Indonesia or a local charity you would like to help.
  • Use play-do to make a model of something that you are tempted to put ahead of Jesus.  Maybe your cell phone, homework, or sports.  Pray for forgiveness and than smash that false idol.  Discuss together ways you can keep faith at the center of your life.

Closing Prayer

Gracious God, we know that so much separates us from you: our actions, our possessions, our wealth.  Forgive us for all the times we put ourselves and our needs above others and above You. Give us glad and generous hearts to serve you and help our neighbors. Amen.

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A View into the “Common Room”: A Story of One Worship Space’s Transformation

Today’s post is by Timothy Weisman, Pastor of Zion Lutheran Church in Pittsfield, Massachusetts. In many ways, this post is a visual blog with accompanying narration. The photos by Weisman and Keith Perry illustrate how a major renovation of Zion’s worship space has shaped and served their community.

 

On November 18, 2014, at the urging of a parent, the property committee at Zion Lutheran Church in Pittsfield, Massachusetts voted to do something quite radical for the time: we voted to create a “Pray & Play” area in our sanctuary where kids could feel comfortable and where young families could worship together with age-appropriate activities. While it might have been the combination of bean bag chairs, ELWs, foam blocks, and books about Martin Luther and Ella Fitzgerald that initially caught a newcomer’s eye, what most people seemed to notice first was that we had removed two adjacent pews in the center of our sanctuary to make room.

Just two years later, we removed the remaining forty-six pews.

In 2017, the people of Zion Lutheran Church, recognizing that our 1892 Neo-gothic sanctuary was overdue for a major investment, completed a $1.2 million project that transformed it into a renewed place for worship and community. While this included adding accessible routes and restrooms, replastering and repainting the walls, replacing all the lighting, and even adding air-conditioning, what most people (still) seem to notice first is that we removed all the pews and replaced them with chairs.

This is my testimony to you: it feels good to worship in a sanctuary in which the seating is more than twenty percent filled. The singing is fabulous when the community worships close together. Need space for a baptism and six confirmations at an Easter Vigil? Just make the open space between the font and the chairs larger. Need space for piano, string bass, and drums for Jazz Vespers, our monthly evening prayer? Just move the altar table back a few feet.

 

 

Because nothing is nailed down, Zion Lutheran Church has been able to host public concerts, theatre rehearsals, interviews, annual meetings, farmers markets, community dinners, and events for children and youth. In our first year, over twelve thousand people have walked through our doors for worship or a community event in our Common Room, the name for our sanctuary.

 

Last year, at an indoor farmers market we host, I was asked with some amount of disbelief, “Wait a second—is this still a real church?” (I replied with an emphatic “yes!”) But I’ll admit that there have been more than a few Sunday mornings when I’ve arrived to worship in a sanctuary that looks more exhausted than sacred. First, I gently remind myself that I don’t always look so good, either—and I remember that in our worship, our hearing of God’s Word, our praying, and our singing, not only are we renewed to serve our community, but so is this Common Room. For that, I give extra thanks and praise.

“In its best sense preservation does not mean merely the setting aside of thousands of buildings as museum pieces. It means retaining the culturally valuable structures as useful objects: a home in which human beings live, a building in the service of some commercial or community purpose.” Lady Bird Johnson in her forward to With Heritage So Rich, a report by the National Trust for Historic Preservation (1966)
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Take the Global Farm Challenge Home!

 

Youth and adults from across the ELCA joined together in Houston this summer to celebrate Jesus’ life, death and resurrection and to state boldly, “This Changes Everything!”

At the ELCA Youth Gathering this year, we had the chance to be part of that change in the lives of smallholder farmers through ELCA World Hunger’s Global Farm Challenge. Together, our church raised more than $1.1 million to provide animals, seeds, tools, training and more to our farming neighbors around the world. Thank you!

ELCA World Hunger’s Global Farm Challenge Field Experience track gave youth and adults the chance to walk through one season with smallholder farmers and to learn about the challenges – and opportunities – they face.

Now, you can share this experience with your congregation.

The guide has everything you need to lead your own track. It has instructions for each of the stations on the track, tips from ELCA World Hunger staff and printable copies of the signs you’ll need to host your own “Field Experience.” The guide is available for download for free at ELCA.org/hunger/resources.

Farming communities face a lot of challenges, but farmers also have a lot of opportunities. Together, we can learn from our farming neighbors and be part of what God is doing to end hunger for good.

Want to stay in touch with ELCA World Hunger? Sign up here and receive news, information and the latest resources from ELCA World Hunger.

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October 7, 2018–Taking Marriage Seriously

John Wertz, Blacksburg, VA

Warm-up Question

Have you ever attended or participated in a wedding?  Which elements of the wedding were the most memorable?

Taking Marriage Seriously

Have you ever heard someone say, “50% of all marriages end in divorce?”  While that statement is frequently made in discussions about marriage and relationships, the research today on marriage suggests that this widely accepted statement isn’t true.  According to University of Maryland sociology professor Philip Cohen, divorce rates have dropped by 8% from 2008 to 2016 driven primarily by a declining divorce rate among millennials (those born between 1981 and 1996).

“The change among young people is particularly striking,” Susan Brown, a sociology professor at Bowling Green State University, said of Cohen’s results. “The characteristics of young married couples today signal a sustained decline [in divorce rates] in the coming years.”

In fact, according to a study from the Centers for Disease Control, between 2006–2010, the probability of a first marriage lasting at least 10 years was 68% for women and 70% for men. While broken relationships and divorce are still a painful part of life in the world, statistics suggest that for those choosing to get married in 2018, the chance of divorce is far lower than it was 40 years ago.

Discussion Questions

  • Statistics and data can be interpreted in a variety of ways. How often to you factcheck statements you see online like “50% of all marriages end in divorce”?  What sources of information do trust?
  • Are you surprised to hear that divorce rates are declining among millennials? Why or why not?

Twentieth Sunday after Pentecost

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

After hearing Jesus teaching in Mark 10:2-16, it’s safe to say that Jesus isn’t afraid to address controversial topics.  Instead of giving a simple ‘yes’ or ‘no’ answer to the question of the legality of divorce, Jesus uses the question to offer a much broader teaching which addresses the brokenness and sin in the world and reminds us of God’s desire for people to live in healthy relationship with one another.

Whenever the word ‘divorce’ enters into a conversation, particularly a religious conversation, some people are instantly transported to a place of personal pain or strong emotions.  Some people will no doubt hear Jesus’ words as a condemnation of their actions while others will hear his words as support for their personal beliefs.  Jesus’ conversation with the disciples and Pharisees, however, is less focused on answering the Pharisees’ question and more focused on lifting up God’s desire for God’s people to live in a healthy, lasting relationship with one another.

Look carefully at how Jesus responds to the question posed by the Pharisees.  They ask, “Is it lawful for a man to divorce his wife?”  Instead of answering ‘yes’ or ‘no,’ Jesus acknowledges the tradition and current practice and then expands the conversation to a discussion of a healthy relationships.  Divorce, the official ending of a relationship, Jesus acknowledged, was permitted by Moses, because of the hardness of the human heart.  In a perfect world, once two people are joined together in marriage, nothing would be able to separate them, but sadly, we know that some relationships are irreparably harmed by the choices individuals make.  Because of the sinfulness and brokenness that exists in our imperfect world, divorce happens. It happened in Jesus’ time and it happens today, but divorce it is not the desired outcome of a relationship.

God’s desire is that God’s people will live in healthy relationship with one another.  God’s desire is that when two people choose to marry then nothing will be able to divide them.  God’s desire is that God’s people would know the joy of having healthy, loving relationships in their lives.  By not simply answering ‘yes’ or ‘no’ to the Pharisees’ question about divorce, Jesus invites us to recognize the complexity of human relationships and to consider not simply what is legal, but how we can participate in the whole, healthy life that God desires for all God’s people.

Discussion Questions

  • Share the characteristics or practices you feel contribute to a good marriage or healthy relationship.
  • Divorce is a painful and difficult experience for many people. How could you share God’s love and support with someone whose parents are divorcing?
  • Where do you go to find answers to the difficult questions you face in life? How might scripture or faith help you find answers to those questions?

Activity Suggestions

Interview a couple that has been married for 40 years or more.  Ask them to teach you the characteristics of a good marriage/relationship.

Identify and share with your group memes or emojis that might be shared in a healthy, loving relationship.

Closing Prayer

Abundant God, your love for us is unbreakable.  Give strength and support to those dealing with the pain of divorce and help us all to build whole, healthy relationships in our lives.  May your love for us be reflected in the way we treat others.  Amen.

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There is a Place for You

The Word

Isaiah 55: 1-5

Ho, everyone who thirsts,
come to the waters;
and you that have no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
See, I made him a witness to the peoples,
a leader and commander for the peoples.
See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
for he has glorified you.

 

A Place for You

I have to constantly remind myself, “There is a place for you within the Church.” A few years back I was entering a suburban Lutheran church for worship. I had never attended that church before.  I didn’t know anyone, and I did little to no research. I only knew that close to where I was staying there was a Lutheran Church and service started at 9 am. As I made my trek in this seemly normal Sunday I was confronted with why I have the reminder: “There is a place for me.” As I arrived at the threshold a congregant informed me that this wasn’t the Baptist Church, and the Baptist Church was not located far away. I assume my dark melanin skin warranted this halt and questioning of my place within their space.  I kindly informed the person I was aware that this was a Lutheran Church and I was indeed there for service. I took the bulletin and sat down repeating the mantra I learned to grasp close in times of adversity, “There is a place for you.”

 

While our experiences vary, feelings of inadequacy, uncertainty, trepidation, and unwelcomeness hit us all at points when we cross the threshold or sit in the pew. I am here to tell you, “There is a place for you within the folds of the Church.”  The Church is not a set of independent buildings, but an assembly of ALL Gods People. The Church is a place for the people on the margins peering in.  The Church is a place for the people whose identities don’t necessarily coincide with what is “normal”.  The Church is a home for everyone with a fire and desire to walk through the doors.

A Place for All

The 55th chapter of Isaiah boldly invites everyone who is thirsty, hungry, and poor not only into the Church but to the waters of abundant life. This inclusive invitation is given to seemly normal people who come from all walks of life, whose hunger is deeper than the pits of their stomach, whose thirst cannot be quenched with mere water, and whose lack of riches is not monetary but spiritual. This invitation is extended to people regardless their color, sexual orientation, gender, socio-economic status and political preference. The chapter is the covenant made between Christ and us.  It is a display of God’s unyielding grace and compassion.

Jesus’s arms are outstretched for all who are weary, discouraged, broken, thirsty or in need of something more. There is a place for you even when we don’t think there is. The Church is made on the pillars of sinners, saints, believers, skeptics, and everyone in between. “There is a place for you,” because Christ is the place. Christ invites a shell of a person with their stuff, their baggage, and their brokenness. We are then called to carry our stuff to God and unload because then we are forgiven. Regardless of where we are in life, who we are, what we do, and how we act there is a place for you. You are perfectly imperfect and you are a child of God.

An Open Invitation

So, the next time you are confronted with difficulty, uneasiness, and doubt I want you to know that you do not stand alone. Behind you stands the Assembly of the Church, a kaleidoscope of hues and shapes that are the People of God. I want you to know that the doubt will pass with the waves of life and calm will prevail. I want you to know that nestled in the book of Isaiah there is an open invitation to come to worship God as you are. I want you to know that “There is a place for you.” Just as I found my place in that pew unapologetically so many years ago, I hope you find yours.

 

Discussion Questions

 

  1. What time have you felt that you did not belong? How did you handle it? Did you leave the situation?
  2. Where is God amidst this trial and tribulation?
  3. Where do you see your place within the Church?
  4. How can you tell others they are needed in the Church?

Blog author Ralen Robinson is a Seminary student at United Lutheran Seminary at Philadelphia seeking a call to be an ordained minister. She is currently interning at the Lutheran Church of the Holy Communion and offering chaplaincy at major hospital in Philadelphia, PA. Ralen believes faith and a good pair of heels can take you a long way.

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September 30, 2018–Priority of the Poor

Jocelyn Breeland, Sunnyvale, CA

Warm-up Question

What is your congregation or community doing to help the poor?

Priority of the Poor

In 1968, Martin Luther King, Jr. and the Southern Christian Leadership Conference (SCLC) launched the Poor People’s Campaign, a multiracial effort to address the causes of poverty in America and achieve economic justice. Dr. King was in Memphis, Tennessee to support the sanitation workers strike – a major element of the campaign – when he was assassinated in April of that year.

The campaign continued after his death, advocating an Economic Bill of Rights, eventually erecting Resurrection City, a shantytown where thousands of people lived on the National Mall in Washington, DC while demanding economic justice. Resurrection City lasted six weeks. The campaign did not achieve adoption of the Economic Bill of Rights, but did result in some lesser victories such as additional funds for free and reduced school lunch programs and Head Start.

Fifty years later, Rev. William J. Barber and Rev. Liz Theoharis have launched a new nationwide effort called The Poor People’s Campaign: A National Call for Moral Revival. (You can learn more by visiting their website here.) The new campaign’s website calls out the “distorted moral narrative” that perpetuates systemic racism, poverty, ecological devastation, and militarism.

Earlier this year, the campaign held rallies and organized groups of supporters in communities across the country, believing that many of the solutions can be achieved locally. More recently, the campaign has added a focus on voter registration. The founders are committed to non-violent action to finally achieve Dr. King’s vision. Like the original, this new campaign is a multi-faith, multi-racial effort.

Discussion Questions

  • King, Barber and Theoharis are all ministers. Do you believe it is appropriate for religious leaders to engage in local and national politics?
  • What does your faith suggest can or should be done to end poverty and economic injustice?
  • Our nation’s leaders have historically been overwhelmingly Christian. According to the Pew Research Center, more members of the current Congress consider themselves Christian (91%) than do American’s as a whole (71% of US adults). Serving the poor is such an important part of Jesus’ ministry, why do you think it is so difficult for Christians to make more progress on alleviating poverty?
  • Can Christians disagree about how to solve the problems of the poor and still remain faithful?

Nineteenth Sunday After Pentecost

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The disciples were surely special people. They were chosen with care to provide important support to Jesus’ ministry, and were essential to spreading the gospel after his ascension. Today’s scripture suggests that, at times, they are a little too impressed by just how special they are. In verses 33-37, the disciples confess they’ve been discussing who among them is the greatest.

Jesus calls the disciples to focus on what’s really important – doing the Lord’s work. And he reminds them that others, even some unlikely individuals, have a part in God’s plan. Casting out demons in Jesus’ name will be rewarded, even if you’re not a follower.

He also warns that even followers can commit errors that cause them and others – like children – to go astray. But it’s not just children who can stumble, and Jesus goes on to encourage the disciples to be ruthless in rooting out anything in their own lives that might distract them from fulfilling God’s purpose.

The language is harsh, but it’s balanced by a message of comfort. Because it’s clear that a necessary part of doing the Lord’s work is caring for his people (v. 41), it is a particular joy to be part of a Christian community where we are blessed to offer and receive support and comfort in Jesus’ name.

Discussion Questions

  • What are some modern equivalents of those who cast out demons in Jesus’ name, but are not followers?
  • If even those who do not follow Jesus will receive their reward, what is the value of belonging to the community of followers? Are we special?
  • Hand. Foot. Eye. Why do you think Jesus chose these particular body parts?
  • What does Jesus’ caution mean to you? What are some of the ways a hand, foot, eye – or something else – might cause you to fall?

Activity Suggestions

Today’s Gospel is a warning about the ways our bodies, and other parts of our lives, can distract us from God’s plan and lead us astray. Now, though, focus on ways these same things can be part of serving our divine purpose:

  • List a hand, foot and eye in your life and, for each, list a way you can use it to act on your faith in the next week.
  • Share this list with the group.
  • Next week, begin your time together by sharing the results of putting these plans into action.

Closing Prayer

Heavenly Father, we thank you every day for this community of faith. Help us always to share your love with each other, and as important, with those outside our community. Deliver us from evil, Lord, and make us ever diligent so that our hands, feet and eyes do not lead us astray, but are instruments we use to serve you. We delight to do you will; in Jesus’ name we pray. Amen.

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ELCA World Hunger and ELCA Advocacy Host “Public Charge” Webinar

 

Applying for citizenship or the right to extend your stay as an immigrant in the United States has never been the easiest process, but it’s about to get much harder for many families. This week, the United States Department of Homeland Security proposed a change in the way visas and green cards are handled. The proposed change would alter the definition of what constitutes a “public charge” and may have significant effects on our immigrant neighbors in the US.

What is a “public charge”?

Under current policies, immigrants seeking to come to or stay in the US and non-citizen residents must demonstrate that they are able to sustain themselves financially. The “public charge” rule is designed to exclude immigrants who are likely to become “public charges,” that is, who may have to rely on public assistance to support themselves and their families. Participation in certain programs is understood to be evidence that someone is likely to become (or already is) a “public charge.” Under the current policy, these programs include Temporary Assistance for Needy Families (TANF, which provides a modest cash benefit to people in poverty), government-funded long-term institutional care, and Supplemental Security Income (SSI, which primarily goes to people with disabilities.)

What is the proposed change?

Under the proposed change in “public charge,” participation in many other programs will be included as negative marks against applications for admission into the US and for the extension or change in visas. If enacted, immigrants who have used the Supplemental Nutrition Assistance Program (SNAP; formerly food stamps), non-emergency Medicaid, and housing assistance (including Section 8) in the 36 months prior to application can be deemed a likely “public charge” and have their application denied. (This will be in effect after the rule is implemented. People who have used these programs prior to the rule change will not be affected.)

What will be the effects?

The consequences of the rule change could be vast. What is likely to happen is that immigrants who need the support of programs like SNAP, Medicaid, or Section 8 will not use them out of fear that it will hurt their chances at extending their visas or renewing their green card.

What is important to remember is the wide swath of residents this applies to. It’s sometimes easy for US citizens to forget the broad diversity of immigration statuses, including student visas, employment visas, and families with citizen children and non-citizen parents. Individuals and families in any of these groups potentially could be impacted by the change.

Who uses SNAP?

SNAP is one of the most reliable federal safety net programs for helping people facing food insecurity get through tough economic situations. About 11.7 percent of people in the US rely on SNAP, according to the US Census Bureau. Contrary to rhetoric that suggests people receiving public assistance don’t work, about 79 percent of households receiving SNAP in 2017 had at least one person working in the year they received benefits. By contrast, of the households which did not receive SNAP in 2017, about 86.1 percent had at least one worker. The difference is far from huge. Often, households rely on SNAP to supplemental insufficient income or to pay for food when there is no work, such as during seasonal down-times.

In terms of citizenship status, in 2017, 11.2 percent of native-born US citizens relied on SNAP, while 17.1 percent of foreign-born non-citizens received SNAP. It’s important to remember that undocumented immigrants are not eligible for SNAP benefits, and most documented non-citizens working in the US pay taxes that fund SNAP.

Learn More

As people of faith, we are called to remember our own migration (Deuteronomy 10:19) and to treat other immigrants with the same concern we would show citizens: “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt” (Leviticus 19:34). This proposed rule change will directly harm our neighbors as they work to build new lives in the US.

Join ELCA Advocacy and ELCA World Hunger for a webinar on Wednesday, September 26, at 3 PM ET/2 PM CT to:

  • Understand Public Charge and the repercussions of the proposed rule change for immigrants;
  • Hear why Lutherans are engaged on the issue; and
  • Learn how you/your ministry/congregation can submit public comments.

Register for the webinar here.

 

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Armistice Centennial Raises Cause of Peace

Today’s post is by Philip A. Gardner, Pastor of Trinity Evangelical Lutheran Congregation in Sandusky, Ohio. 

It was to have been “the war to end all wars,” but that was a dream that didn’t last long.

World War I began in Europe in 1914.  Two years later, President Woodrow Wilson campaigned under the slogan, “He kept us out of war.” But that was short-lived. The United States entered the conflict in 1917, at a cost of over 100,000 lives before an agreement was reached on November 11, 1918, to end hostilities. Total war deaths are estimated at between 15 and 19 million.

Be it happenstance or serendipity, the 100th anniversary of Armistice Day, November 11, 2018, falls on a Sunday. It seems a perfect opportunity for a commemoration of those who served on all sides in one of the most brutal conflicts in human history.  It also offers an opportunity to raise up the hope of peace even as other wars continue, notably those in Syria, Yemen, and Afghanistan.

Our congregation worships at 8:00 and 10:30 am each Sunday, and I am planning a regular service at 8:00 using the appointed texts for the day (Lectionary 32). But, given the tradition of tolling bells at “the eleventh hour of the eleventh day of the eleventh month,” we will offer a two-part worship opportunity at 10:30, with the bell toll in between.

The later service will open with a time of remembrance. Interwoven with Scripture and song will be snippets of the history of the war. Canadian Anthony Hutchcroft has written and performed a marvelous setting for the poem “In Flanders Fields,” having produced a video available on YouTube with dancing choreographed and directed by his wife Lee Kwidzinski. We’ll show the video as part of the war commemoration. Our congregation has also contacted our local American Legion Auxiliary to secure small paper poppies for all who attend.  While in the United States poppies have been more associated with Memorial Day in May, our British and Canadian friends have employed them on and around November 11, which, for them, is called “Remembrance Day.”

Our carillon will offer the sound of a tolling bell for a minute at 11:00 am (done at local time,) joining in a “Bells of Peace” nationwide observance.  See https://www.worldwar1centennial.org/546-events/bell-tolling/bells-of-peace/4558-bells-of-peace-concept.html for more information.

Then, indeed, we will turn to peace, using the texts suggested for “Peace” (Evangelical Lutheran Worship, p. 63). We have ordered copies of “World Peace Prayer” by Marty Haugen and Satish Kumar, intending to include it as either a choral or congregational piece.  Likely the single meditation/sermon will take place in the second half hour.  We will likely close with “This is my song.” (ELW 887). A peal of bell sounds from our carillon would be a fitting conclusion as candles are extinguished.

Additional resources for Veteran’s Day are available from the ELCA website. There will also be an interfaith observance on Sunday, November 11 at 10:00 am, at the Washington National Cathedral.  I’m told that the service will be streamed on the Internet, and will likely be available via recording.

Options are many, but the observance seems worthy of our attention as God’s people, particularly as we lift up the One who is our Prince of Peace, our Lord Jesus Christ.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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New Video Discussion Guides Available from ELCA World Hunger

ELCA World Hunger supports ministries around the world and here in the United States that are committed to ending hunger and poverty for good. Nothing quite captures the stories of God’s work in these communities quite like videos where viewers can hear directly from the participants and leaders.

 

Videos are also great tools for education forums, temple talks or Sunday School. To help with this, we have put together video discussion guides on ELCA World Hunger’s two newest videos: “Robyn’s Story” from Massachusetts and “Kanchan’s Story” from India.

Each guide features discussion questions and an outline of a “think-pair-share” model for conversation that can deepen your time together. Each guide also features snippets from ELCA social teaching documents that can help your group connect the stories in the videos with their Lutheran faith.

The guides are designed for study group sessions of up to 45 minutes, though they can be adapted for shorter sessions. The information in them can also be used to guide short temple talks to highlight the work our church supports together through ELCA World Hunger.

Robyn’s Story – Northampton, Massachusetts

Hunger and poverty are symptoms of a deeper brokenness within communities that leaves many of our neighbors without access to the resources they need. Ending hunger in the long-term means both providing food now – and restoring supportive, mutual relationships for the future. At Cathedral in the Night, a ministry supported by ELCA World Hunger, guests come together for worship, prayer and food to be fed spiritually and physically.

In this video, military veteran Robyn describes how the community at Cathedral in the Night has helped him rediscover and grow his gifts. In the process, he is able to meet his needs and emerge as a leader within the community.

This video discussion guide focuses on Robyn’s story and the challenges faced by many military veterans, who are often denied access to the services and support they need to thrive after their service.

Kanchan’s Story – Madhya Pradesh, India

Hunger and overall health are closely tied together. Without sufficient nutrition, children, especially, are at much higher risk of illness and death. Without sufficient healthcare, illness and injury can take time away from work and other productive activities, putting families at higher risk of hunger. Through Padhar Hospital’s Tripti project, healthcare professionals and community members are working together to end this cycle for good.

Kanchan, one of the participants in the project, shares how the project helped her get the care she needed for her son and learn how to best care for him. The video also features staff from the project sharing what their work means for the community at large.

This video discussion guide focuses on the connections between health, education and hunger by diving deeply into Kanchan’s story and the Tripti project – and helps study groups discern together the tremendous impact ministries focused on health can have.

You can find both of these guides – and other video discussion guides – at ELCA.org/hunger/resources#Stories.

For questions on the video discussion guides or other ELCA World Hunger resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

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