“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war and conflict, especially in Gaza, South Sudan, Myanmar, and Ukraine…
For peaceful resolution following protests in Kathmandu, Nepal…
For all victims of gun violence, especially in Orem, Utah and Evergreen, Colorado…
For victims of racism, racial profiling, and race-based violence…
For farmers and for all individuals and businesses navigating financial insecurity…
For colleges, universities, and all educational institutions…
For first responders, emergency personnel, and all who risk their lives in service of others…

Events and observances:
September Observances: National Literacy Month, Suicide Prevention Month, Hispanic Heritage Month (Sept 15 to Oct 15)

Patriot Day (Sept 11)
John Chrysostom, Bishop of Constantinople, died 407 (Sept 13)
Holy Cross Day (Sept 14)
Cyprian, Bishop of Carthage, martyr, died around 258 (Sept 16)
Hildegard, Abbess of Bingen, died 1179 (Sept 17)
Dag Hammarskjöld, renewer of society, died 1961 (Sept 18)

Prayers from ELCA resources:
A prayer for emergency workers (ELW p.85)
God of earth and air, water and fire, height and depth, we pray for those who work in danger, who rush in to bring hope and help and comfort when others flee to safety, whose mission is to seek and save, serve and protect, and whose presence embodies the protection of the Good Shepherd. Give them caution and concern for one another, so that in safety they may do what must be done, under your watchful eye. Support them in their courage and dedication that they may continue to save lives, ease pain, and mend the torn fabric of lives and social order; through Jesus Christ our Lord. Amen.

A prayer in time of conflict, crisis, disaster (ACS p.49)
God, our healer and refuge, we pray for all who suffer from gun violence. With your mercy, bind up their wounds, restore their bodies, and heal their hearts. Comfort the mourners and embrace the lonely. With your might, empower us to change this broken world. Make us advocates for a stable society, alive with hope in you. We ask this through the one once wounded for our transgressions and now standing with us in our sorrows, Jesus Christ, our Savior and Lord. Amen.

Worship Resources in Remembrance of 9/11 DOCX | PDF
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The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

New FREE Arrangement from Lutheran Summer Music by Anne Krentz Organ

Download a new free arrangement from Lutheran Summer Music 2025 by Anne Krentz Organ: Beach Spring for solo instrument with keyboard accompaniment. Based on the well-known shape-note hymn tune, this versatile work is this year’s installment in the LSM Hymn Tune Project and can be performed either in full or as individual movements. Listen and download for free at LSMacademy.org/lsmpress.

Vi Messerli Memorial Lectures in Church Music

For All the Saints
October 19-21
Concordia University Chicago
River Forest, Illinois

Join us for another exciting year of celebrating the Church’s song at the Vi Messerli Memorial Lectures in Church Music. This year’s presenters include: John D. Witvliet, founding director of the Calvin Institute of Christian Worship at Calvin University in Grand Rapids, MI, and currently professor of theology and worship at Belmont University; noted organist and composer John Behnke, a Festival of Hymns by David W. Rogner, presented by Concordia-Chicago’s Kapelle, and the choirs of Grace Lutheran Church and First Saint Paul’s Lutheran Church, and organist and composer Brenda Portman.  Register today for this and much more!

Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

Introductory Spaces – Meet Music that Makes Community at these events and conferences.

• CMP Converging 2025 in Columbus, Ohio, October 16-18.

Training Events — Join us at the following events for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

• October 3-5: Workshop in Madison, Wisconsin
• October 12: Three-day Retreat in Albuquerque, N.M.
• November 7-9: Workshop in Waco, Texas
• February 6-8, 2026: Two-Day Retreat in Raleigh, N.C.
  Details and more in-person events are being planned. Please stay tuned!

Resources – Read the MMC blog for articles on a variety of topics.  The latest presents Songs for Justice.

Job Postings on Music That Makes Community website.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.

Journey to Baptismal Living: North American Associate for the Catechumenate

An ecumenical Christian community seeking to support seekers, whether baptized or not, and those who accompany them on their journey of faith through the catechumenal process.

You are invited to visit the re-designed website to learn more about who we are and how to can assist you with resources, training, and other information about how we may work with you to connect through your commitment to the movement of faith through the sacrament of baptismal living as disciples of Christ.

Prepare (This section is preparation for the leader, not content meant for the whole group.)

The heart of this passage is the pair of parables about the lost sheep and the lost coin. Yet the two sentences before them provide essential context for understanding the stories Jesus tells. Crowds continue to follow him, but this particular group receives special mention: tax collectors and sinners. It’s worth unpacking the baggage these titles carry. Tax collectors were seen as corrupt, wealthy collaborators with Rome, collecting what Rome demanded—and often a little extra for themselves. “Sinners” is a broader term used throughout the New Testament to describe anyone with a reputation for wrongdoing and an unwillingness to repent. In short, these are society’s outcasts. And it is precisely these people with whom Jesus chooses to share his meals.

This is not new in Luke. A major theme of the gospel is table fellowship. Meals are never just meals; they are moments of revelation, teaching, reversal, and inclusion. Luke uses shared meals to reveal whom Jesus welcomes, challenges, and brings into God’s kingdom. This is why Jesus is accused of being “a glutton and a drunkard” (Luke 7:34): he eats with anyone and everyone.

What follows from the religious leaders’ complaint—that Jesus welcomes and eats with those he shouldn’t—is Jesus’ explanation of why he does so, told in story form. The parables highlight the extravagant welcome and relentless pursuit of outsiders. In an agrarian society like Jesus’, no shepherd would realistically leave ninety-nine sheep to search for one; the cost of losing more would be too great. Likewise, the woman’s persistence is underscored by the painstaking tasks she undertakes to ensure her coin is found. In both cases, the conclusion is the same: celebration. Each throws a party that seems excessive. And yet that is exactly what God’s welcome, love, and grace in Jesus are—extravagant, relentless, excessive.

Opening Exercise

Watch this news segment on a special lunch served in Denver, CO. After watching the video, participants get in pairs or groups of three and talk about a meal they shared that was meaningful to them and why?

Read Aloud

Luke 15:1-10

Longer Tables for the Lost and Found

Mile Long Table in Denver – Credit: Longer Tables

In late July over 3,400 people ate at the longest table in the United States. People from all over joined together for a meal. The event was put on by Longer Tables, a nonprofit whose mission is to “bring people from all walks of life together to create connection and belonging through shared meals.” Tom Jones, the founder, calls the table “the most powerful connector.”

He’s right. Longer Tables wants all people—no matter their story, background, or identity—to connect, be seen, and feel like they belong. In a time of deep polarization, rising loneliness, and widespread isolation, this work is vital.

But here’s the thing: as beautiful as that vision is, it’s not new. The church has known and practiced this for nearly two millennia. And perhaps no one knew it better than Jesus.

Luke tells us again and again that Jesus shared meals with people. So much so that he earned a reputation for being a glutton (Luke 7:34). And it wasn’t just that he ate with his closest friends—he ate with all sorts of people. Poor fishermen. Women. Massive crowds. High-ranking religious leaders. And yes, tax collectors and sinners; the ones society saw as corrupt, immoral, or beyond redemption. These were the very people Jesus welcomed at his table. And that made the religious leaders grumble.

That’s where our passage in Luke 15 picks up. When accused of eating with the wrong people, Jesus explains why through two parables: the lost sheep and the lost coin. Both stories showcase God’s relentless pursuit of those who have wandered off or been pushed aside. No shepherd would risk ninety-nine sheep for one. No woman would throw a party over finding a single coin. Yet Jesus insists this is exactly how God works—going to ridiculous lengths to seek, welcome, and celebrate the lost.

In that light, Jesus is doing something even more radical than Longer Tables. He made sure that the very people no one wanted at the table—the outcasts, the ones with the wrong reputation, the ones everyone else avoided—were not only invited but present. And when they were found and welcomed, heaven itself rejoiced.

That raises a hard but important question for us: Who is sitting at your table? Who isn’t? Who should be? With school in full swing, this is the perfect time to pause and ask: Who have we left out? Who needs to hear, through us, a word of welcome and belonging?

Maybe it’s the person with whom you disagree politically. Perhaps it’s someone who has hurt you or carries a reputation you’d rather avoid. Or it’s the neighbor who feels forgotten. Whoever comes to mind, remember: these are the very people Jesus sought out and welcomed.

That welcome is still the model for us today. It’s the kind of connection the world is starving for. And when it happens—when the lost are found, when the table is extended, when grace is shared—it’s always worth celebrating.

Reflection Questions

• What is the mission of Longer Tables, and how does it connect people?
• How does Jesus’ practice of table fellowship go even further than what Longer Tables is doing?
• Of all the characters in the passage (Jesus, tax collector, sinner, Pharisee, lost sheep, etc), with whom do you identify in the passage and why?
• If Jesus welcomed those society avoided, who are we be called to welcome to our own tables today?

Closing Activity

Try this guided meditation with your group:

Find a quiet, comfortable space and close your eyes. Imagine a table in front of you—it could be your kitchen table, where you eat lunch at school, or even the longest table you can dream of.

1. First, picture the people who normally sit at your table. Family, friends, the ones you know and love. Give thanks for them. (Pause)
   
2. Now, imagine the people Jesus often welcomed—the ones who were overlooked, avoided, or judged. Who comes to mind for you? Hold them in prayer. (Pause)
   
3. Finally, picture Jesus at the table. See him smiling, passing food, making space, and reminding you that there is room for everyone—including you. (Pause)

Take a deep breath in. Hold it briefly. Breathe all the way out. Open your eyes.

Final Prayer

Jesus, help us to make room at our tables the way you make room at yours. Amen

Bio

Cogan Blackmon is a pastor who believes the church is at its best when it listens closely to the stories people carry. As Associate Pastor of Cross of Grace Lutheran Church in New Palestine, Indiana, and editor of Faith Lens, he explores the intersection of scripture, culture, and everyday life, sharing reflections that help readers see faith in fresh ways. Outside of ministry and editing, you’ll likely find him with a cup of coffee in hand, exploring local food and beverage venues with his family, or listening to folk and Americana music.

For five days, hundreds of ELCA Lutherans descended on Phoenix, AZ, for the 2025 ELCA Churchwide Assembly. This gathering is set to do the business of the church: to receive reports from the churchwide officers, leaders, and units, to consider proposals from synod assemblies, elect officers and board members, establish ELCA churchwide policy, and to adopt a budget. The business is grounded in opportunities to worship together, to network with ELCA partners, and to live into our calling as the church for the sake of the world.

Whenever you put that many Lutherans in a room, one can expect worship will be holy and moving, and that is exactly what each worship experience was. From dynamic preaching to moving songs, each service had something for everyone. A highlight of worship was to see the diversity of leadership, including leaders with disabilities. While there were many times accessibility came into play, the worship space was laid out in a way that wheelchairs and walkers were not forced to be in the back. Extra space throughout gave room for those who found the small chairs constricting, and a ramp on one side of the stage was something that wasn’t an afterthought or just used by those who need it.

One of the major things that the assembly was tasked with was the election of both a Presiding Bishop and a Secretary. Giving thanks for Presiding Bishop Elizabeth Eaton and Secretary Deacon Sue Rothmeyer, we began to look towards what the next six years might look like under new leadership. From the very beginning, it was clear that our next leaders need to be bold in their proclamation of the gospel, bold in their service to the church, and ready for an ever-changing church. As the voting process continued, those who advanced were clear in their commitment to uplifting lay leaders, developing new ways of inviting more folks to the table and doubling down on our identity as beloved children of God. In the end, Bishop Yehiel Curry of the Metro Chicago Synod was elected as our Presiding Bishop, and Pastor CeeCee Mills from the North Carolina Synod was elected as Secretary. Both of these elections are a first for the ELCA, not only did we elect two BIPOC (Black, Indigenous, Person of Color) leaders, but all three of the top elected positions for the ELCA are held by diverse individuals.

Throughout the rest of the business of the church, a few things happened quietly that are important to note. The following memorials, resolutions sent from synod assemblies to the Churchwide Assembly were passed en bloc but could have an impact on our communities:

• A5: Youth Gathering Diversity, Equity, Inclusion and Accessibility
  • Giving thanks to the Minneapolis Area Synod, the churchwide assembly requests that the ELCA Youth Gathering team explore ways to implement a racial equity audit for the Youth Gathering to address barriers for participation with the goal of increasing and strengthening the leadership of youth participants with persons of color and intersecting identities.
• B4: Child and Vulnerable Adult Protection
  • Giving thanks to the Minneapolis Area Synod and the St. Paul Area Synod, the churchwide assembly urges synods to include the protection of children and vulnerable adults in their trainings for rostered ministers and other leaders in their synod and to adopt policies to ensure that all leaders who are working with children and vulnerable adults are protected, like ensuring training is done and background checks have been completed.

While neither of these memorials speaks directly to people with disabilities, they do speak to an urge in the church to be more aware of how our identities are played out and to provide resources to better live into them. Having served on the tAble planning team the last two cycles, I am excited to see how the ELCA Youth Gathering teams take to heart not only addressing barriers to individuals of color but also to youth with disabilities. What would it look like to see better representation throughout the entire Youth Gathering that reminds us that we are not just included be belong there?

As a church, we have done a good job of including people with disabilities; we have added ramps to stages and ensured accessible bathrooms are available, but we have only begun the work that is needed to move from being included to belonging. As an observer, I witnessed the inaccessibility of events like this, from the long hallways of a convention center to the assumptions made by others, frustrations for some ran high. The desire to be a more inclusive church is there, but we have failed in many ways. With the election of new leadership, it is our time to hold our elected officers accountable for the things they say and do. One of the things that continued to be a theme throughout the week together was our calling to be the church for the sake of the world, our calling to live boldly in service to a world longing for healing, justice, and hope. There were many missed opportunities to make this assembly more accessible. There were moments of changing direction after folks spoke up, but we have to do better, and I hope that we can move from inclusion to belonging.

Pastor Mack Patrick (he/they) is currently serving as Assistant to the Bishop in the Northern Illinois synod, where he oversees communications, stewardship, and youth ministry and is one of the newest members of the ELCA Disability Ministries advisory team.

John Christensen is a life-long ELCA Lutheran, currently working with the World Council of Churches as a Project Officer in the Churches’ Commission for Health & Healing, and the WCC’S Ecumenical Disability Advocates’ Network (EDAN)

I am the son of not one but two Evangelical Lutheran Church in America pastors. I have been a part of the church my whole life. I currently work as a project officer for Mental Health Advocacy for the World Council of Churches (WCC), as well as being one of the WCC staff members responsible for the Ecumenical Disability Advocates’ Network (EDAN). It is that last role that makes me the most proud because as a person living with a life-long disability, being in a disability advocacy role is a powerful thing. “No conversation about us, without us,” right?

Working in a transversal space between disability advocacy and mental health advocacy is also an important thing to celebrate because, as I keep reminding people, “You cannot have a conversation about disability without having a conversation about mental health, and you shouldn’t have a conversation about mental health without having one about disability.”

It is estimated by the World Health Organization that 1.3 billion people or approximately 16% of the world’s population experience significant disabilities. Additionally, even pre-pandemic, nearly 970 million people (12.5% of the world’s population) struggled with a diagnosable mental health condition, with that number rising significantly in recent years (WHO, 2019 & 2023). Yet still, in many spaces (even church spaces!), both mental health and disability are nearly taboo topics.

Given the reality that mental healthcare is not readily available everywhere, churches have a unique and vital opportunity to become a safe space for those in need. But we cannot simply say we are a safe space; we must put it into action. Too much of the time, churches preach living a “God-ly” life and that can get members stuck in thinking that we need to be “perfect” when it is really our imperfection that draws us closer to God. We may look around our church and think, “I am the only one struggling. Everyone else’s lives seem good. I must be doing something wrong.” The reality is, the only thing wrong that we’re doing is thinking that we are alone or that God loves us less because we’re struggling.

Jesus’ disciples weren’t oligarchs, politicians or celebrities. He ate with sinners and the unclean, and he brought tax collectors and fishermen to be some of his closest advisors. 

“(The leper said,) ‘If you are willing, you can make me clean.’ Jesus was indignant. He reached out his hand and touched the man. ‘I am willing’ ” (Mark 1:40-41, New International Version).

Though some may interpret it differently, I believe that Jesus was not indignant of this man of physical and societal ‘uncleanness’ coming near to him – but to the fact that the man questioned Jesus’ willingness to heal him. If we are to “(i)mitate God (…) in everything (we) do,” then why do we so easily shy away from those we too easily categorize as different (i.e. unclean) in comparison to ourselves? (Ephesians 5:1)

If we do not have love for our neighbor who we can see, how can we then say that we have love for our God, who we cannot see? The challenge, then, is this – to see God in our neighbor. “Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me,” says the Lord, “you failed to do it to me.” (Matthew 25:45, The Message).

May we work harder every day to not just see but seek out God in everyone we meet, trusting that it will enrich not only our own life but those in our communities and our world.

08.01.25 – Phoenix, Arizona – Friday’s plenaries end with an evening prayer at the 2025 Churchwide Assembly in Phoenix.

On Friday evening August 1 as part of the ELCA’s Churchwide Assembly, the assembly’s worship included a confession and repentance for the sins of patriarchy and sexism. This was, in part, to fulfill an implementing resolution to the 2019 ELCA social statement, Faith, Sexism, and Justice: A Call to Action.

As we reflect upon  this moment, it’s important to consider the meanings of confession and repentance. The following background is provided in the resource Forgive Us and Transform Us for the Life of the World, p. 46.

What is Confession? 

Luther teaches us that confession has two parts that work together: we tell God our sins and we receive God’s forgiveness (Small Catechism, Part V: Confession). When we confess, we’re living out our faith — we’re being honest about the ways we’ve hurt ourselves, the neighbor, and creation, by what we’ve done and what we’ve failed to do. Picture it like standing in a bright light; everything is visible, but instead of this provoking fear, it becomes freeing. No matter what you confess, God’s love will never abandon you — it’s a promise. 

What is Repentance?

Repentance goes deeper than just feeling bad about what we’ve done wrong. It’s about truly changing how we live and act. Think of it as making a complete turn — away from harmful ways and toward God’s way of love and justice. To be clear, we don’t make this turn by our own strength. The Holy Spirit does this work in us, giving us courage to think and live differently. Luther explains in the Smalcald Articles that true repentance includes both truly being sorry for our sins and deeply believing that Christ forgives any and all sins (Smalcald Articles, Part III, Article III). This coming together of being and believing leads to the change in how we act and live; it leads to transformation. 

The text for the Confession used at the Churchwide Assembly is provided below. We understand that the use at the Churchwide Assembly is only the beginning of an ongoing process. You are invited to implement in your context as desired. Also, you are encouraged to read and share the full resource, Forgive Us and Transform Us for the Life of the World.  You can also learn more about the ELCA’s work with Gender Justice and Women’s Empowerment. You’ll see on this website that the Forgive Us and Transform Us resource is available for download in both English and Spanish.

Confession and Repentance for the Sins of Patriarchy and Sexism

Good and gracious God, you have created us for flourishing and abundance, yet we deny and diminish the promises you have made to us and all creation. 

We come before you in confession and repentance for the sins of patriarchy and sexism, seeking forgiveness and transformation. 

Let us confess our sin in the presence of God and of one another. 

Silence for reflection.

Creator of the cosmos, we confess our complicity in the sins of patriarchy. You envision communities built on mutuality, wonder, and neighbor justice, but we entangle ourselves in systems of oppression that harm individuals and stunt our ability to imagine abundant life for all.

Forgive us and transform us.

Lover of the world, we acknowledge that sexism shapes every corner of our lives. In our homes, schools, workplaces, townships, neighborhoods, and churches— and even in our own hearts, women and girls are silenced and sidelined, which is an affront to your divine goodness. We bring before you the cries of every age, trusting you to bear the pains we name, and the suffering known only to you.

Forgive us and transform us. 

Source of wisdom, gender is not a monolith; it is vast, diverse, and beautifully infinite. We repent of the ways society subjects women of color, same-gender loving women, trans women, and non-binary people to virulent forms of discrimination and violence. We grieve how humanity corrupts your sacred compassion through harassment, domination, and control.

Forgive us and transform us. 

Holy Midwife, your vision is stronger than the lines of oppression that humanity has drawn. Your good and gracious news is for all, regardless of gender, race, ethnicity, sexual orientation, class, citizenship, marital status, age, education, ability, or any other distinction people have weaponized to divide us one from another. Give us moral courage to interrupt acts that do not serve the common good and to dismantle the systems that cause harm.

Forgive us and transform us. 

Creative Spirit, inequity runs through the very fabric of our denomination. We lament that patriarchal language dominates our places of worship, gender bias persists in call processes and pay scales, and the stained-glass ceiling often keeps female-identifying rostered ministers from senior leadership. Inspire your church to treasure the expansive images found in scripture and through the fullness of our lived experiences. Compel us to uplift those whom others have subjugated.

Forgive us and transform us. 

God who calls, you invite us into The Way— a way built neither on pride nor on shame but on creation’s interconnected flourishing. Unearth in your church a bold pursuit to make space for women and girls— our giftedness, our voices, our bodies, our choices, our dreams. For we know that you always work beside us, renewing, repairing, and closing the gap between the world as it is and the world as it ought to be.

Forgive us and transform us. 

Dear ones, sinners and saints, receive the good news: patriarchy, misogyny, sexism, homophobia, and white supremacy do not define you; instead, God forgives you and has imprinted love, grace, justice, and abundant life on your hearts forever. As we grieve, let us also trust in Jesus Christ’s power to liberate this gathered assembly, the church, and the whole world. Through the Spirit, we shall be transformed for God’s promised future.

Let the church say: Amen, thanks be to God!

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war and conflict, especially in Gaza, Thailand, Cambodia, Colombia, South Sudan, Myanmar, Ukraine, and Ethiopia…
For victims of sexual assault and violence…
For earthquake victims in eastern Afghanistan…
For landslide victims in the Darfur region of Sudan…
For wildfires in California…
For safety amidst protests in Indonesia…
For students, families, and school personnel beginning the new school year…
For all professional fields, vocations, and jobs of any kind, and for fair and equitable labor policies…

Events and observances:
September Observances: National Literacy Month, Suicide Prevention Month, Hispanic Heritage Month (Sept 15 to Oct 15)

Peter Claver, priest, missionary to Colombia, died 1654 (Sept 9)
John Chrysostom, Bishop of Constantinople, died 407 (Sept 13)

Prayers from ELCA resources:
A prayer for teachers in the church (ELW p.74)
O God of wisdom, in your goodness you provide faithful teachers for your church. By your Holy Spirit give all teachers insight into your holy word, lives that are examples to us all, and the courage to know and do the truth; through your Son, Jesus Christ our Lord. Amen.

A prayer for faithful living in society (ACS p.50)
Gracious God, we pray for our public servants, that they do their work in a spirit of wisdom, charity, and justice. Inspire them to use their authority to serve faithfully and to promote our common life. Guide our leaders to govern in such a way that all people enjoy a peaceful and just society. In Jesus’ name we pray. Amen.

—

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Prepare (This section is preparation for the leader, not content meant for the whole group.)
Luke 14:25–33 gives us two of Jesus’ hardest sayings: that anyone who doesn’t “hate” their family and life itself cannot follow him, and that disciples must give up all their possessions. These statements sound extreme, but some context helps.

At the start of the passage a large crowd is following Jesus. Crowds have been gathering around him since the very beginning of his ministry in Luke. Each time, Jesus makes it clear that following him is costly. Here, he uses deliberately shocking, hyperbolic language to force the crowd to consider what discipleship really requires.

In the first-century Jewish world, family responsibilities were foundational. To abandon or even appear to neglect them could bring severe social, physical, and material consequences. So when Jesus says his followers must “hate” even their own families, it would have landed even more harshly then than it does for us now. The word “hate” here doesn’t mean hostility but comparison—it points to the idea of loving something less than something else. Jesus is saying that following him requires placing him above everything else, even the most important commitments and possessions in life. That’s why, after offering two examples that show the importance of counting the cost—one about building a tower and one about a king preparing for war—Jesus concludes by saying that anyone who wants to follow him must be willing to give up all their possessions.

This passage reminds us that discipleship is not casual. It demands reordering our loves, loosening our grip on what we hold most dear, and choosing Christ first.

Opening Exercise

• In a pair or a group of three, tell of the best volunteer experience you have ever had and what made it the best?

Read Aloud

• Luke 14:25-33

Discipleship, Time, and Loving Less
Today we celebrate God’s Work, Our Hands Sunday across the ELCA. Since it began in September 2013, this day has invited congregations to show the love and concern God’s people have for one another. Through acts of service—big and small—we explore one of our most basic Lutheran convictions: by God’s grace we are free to love and serve our neighbor. We don’t have to do that. We want to do it in response to the love and grace God has first given us.

But there’s a challenge to loving and serving—and it’s one many of us face every day: time. Many studies indicate that one of, if not the, biggest barrier to serving or volunteering is lack of time. And with little to no concrete data, but with a fair amount of certainty, I’d bet that lack of time is what keeps many teens from becoming more involved at church or in the youth group. Sports, school, band, dance, a job, and any number of other things are competing priorities that make it hard to serve or get engaged. It’s not that the things we do aren’t good or worthwhile. But, sometimes, what we love most prevents us from responding to the love God calls us to share.

This tension echoes Luke 14:25–33, where Jesus challenges the crowd with the cost of discipleship. He uses shocking language, saying that anyone who doesn’t “hate” their family and possessions cannot follow him. Yet, I don’t think “hate” here means hostility or contempt. Rather, I read it as loving something less than something else. Jesus is asking the crowd to consider: what do we love most? And are we willing to place him above all—even our family, our possessions, our time?

Like the crowds following Jesus, many of us want to do good in the world—but feel we don’t have the time. And yet, hidden in Jesus’ hard words is an invitation: an invitation to reorder our loves and to follow him—not alone, but alongside others. With the school year starting and schedules filling up, this is a moment to pause and reflect: what in our lives is getting more of our love and attention than God? How might we choose differently so that we can live into the service God calls us to? 

God’s Work, Our Hands Sunday is a small reminder that discipleship is costly—but it is also a gift. The gift is not just the work we do for others, but the chance to follow Jesus together, letting our lives bear witness to God’s love in a world that desperately needs it.

Reflection Questions

• What sticks out to you most in the scripture passage we read and why?
• When Jesus says we have to “give up all our possessions,” what do you think he means? Do you hear that as literal, or pointing to something else?
• Why do you think Jesus talks about following him in such extreme ways? What does that show us about what discipleship means?
• If you were to love other things less and take discipleship more seriously in the year ahead, how would your life be different, if at all?

Closing Activity

• Have each person list how they spend their time during the week. Suggest checking their phone’s screen time for a reality check. Then ask: Is this how you want to spend your life? What’s missing? What would you take off?
• Come up with a list of service events you and your young people can do throughout the year.

Prayer
Gracious God, our hearts are pulled in many directions. We give our time and energy to so many things—some good, some not so good. And yet you call us first to follow you. Teach us to love what you love, and to serve as you serve, so that our lives show your grace at work in us. Forgive us when we chase after lesser things, and keep drawing us back by your mercy. Strengthen us to count the cost of discipleship, and to discover in it the joy of life with you. Amen.

Bio
Cogan Blackmon is a pastor who believes the church is at its best when it listens closely to the stories people carry. As Associate Pastor of Cross of Grace Lutheran Church in New Palestine, Indiana, and editor of Faith Lens, he explores the intersection of scripture, culture, and everyday life, sharing reflections that help readers see faith in fresh ways. Outside of ministry and editing, you’ll likely find him with a cup of coffee in hand, exploring local food and beverage venues with his family, or listening to folk and Americana music.

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

Revised Common Lectionary Expanded Daily Readings

The Revised Common Lectionary Expanded Daily Readings resource helps connect daily biblical study to the Revised Common Lectionary. Biblical readings from Thursday through Saturday help prepare for the Sunday reading ahead. Monday through Wednesday readings help the reader reflect and meditate on the previous Sunday’s readings. This resource includes daily readings for the full three-year lectionary cycle.

Lectionary Mosaics: Three Readings Juxtaposed for Reflection and Proclamation

As with viewing a mosaic, the more closely the reader examines this book, the more it shows forth rich meaning and inspiration for preachers, lay readers, and all who desire to encounter Jesus Christ in the scriptures. Lectionary Mosaics by Gordon W. Lathrop began as reflections made available for those not able to gather in their worshiping assemblies during the COVID-19 pandemic, yet its wisdom extends into our current time and beyond. Holding together all three readings of the Revised Common Lectionary for each Sunday and festival, these brief mosaic paragraphs invite you to faith in the triune God, love of neighbor, and care for our earthly home.

Calendar of Word and Season: Sundays and Seasons, Year A 2026

This beautiful full-color wall calendar with art by Mike Moyers identifies church festivals and US and Canadian holidays throughout each vividly illustrated month. It also includes a list of all the Bible readings for the year from the Revised Common Lectionary for Sundays and church festivals. Date blocks provide plenty of room for family or church date-keeping, identifying the seasonal or festival color. This calendar makes an excellent gift for households, staff, and committee members! Spiral-bound and punched for hanging.

ReEngaging ELCA Social Teaching on Health and Health Care

Pastor and health care professional Kathie Bender Schwich traces the origins, dimensions, and legacy of the ELCA’s 2003 social statement “Caring for Health: Our Shared Endeavor.” From the 2009 passage of the Affordable Care Act to new understandings of adverse childhood experiences and the social determinants of health, much has changed—but as Bender Schwich explains, the theological underpinnings of the statement remain cogent expressions of our callings as individuals, congregations, and communities to care for ourselves and each other. Quantity discounts are available to support group study.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war and conflict, especially in Gaza, Thailand, Cambodia, Colombia, South Sudan, Myanmar, Ukraine, and Ethiopia…
For all victims of gun violence, especially in Minneapolis, MN…
For business owners and leaders, facing increased costs and challenges…
For victims of flooding and landslides in Vietnam and Thailand…
For police officers and military personnel…
For immigrants coming to the US to escape violence in their countries of origin…
For those without a home or secure housing and those who serve them…
For those seeking meaningful work and all who are unemployed, underemployed, or retired…
For students transitioning to college and for the staff and faculty who care for them in these spaces, especially at our ELCA Colleges and Universities…

Events and observances:
August Observances: International Peace Month, Spinal Muscular Atrophy (SMA) Awareness Month, National Black Business Month, National Immunization Awareness Month

Augustine, Bishop of Hippo, died 430 (Aug 28)
Moses the Black, monk, martyr, died around 400 (Aug 28)
Labor Day (USA, Sept 1)
Nikolai Frederik Severin Grundtvig, bishop, renewer of the church, died 1872 (Sept 2)

Prayers from ELCA resources:
A prayer for cities (Occasional Services for the Assembly)
Gracious God, bless our cities and make them places of safety for all people, rich and poor. Give us grace to work for cities where neighborhoods remain vibrant and whole. Where the lost and forgotten in society are supported, and where the arts flourish. Make the diverse fabric of the city a delight to all who live and visit there and a strong bond uniting people around common goals for the good of all; through Jesus Christ, our Savior and Lord. Amen.

A prayer in time of conflict, crisis, disaster (ELW)
Lord Jesus Christ, your own mother looked on when your life ended in violence. Our hearts are pierced with grief and anger. We commend the slain to your wounded hands, and their loved ones to your merciful heart, trusting only in the promise that your love is stronger than death, and that even now, you live and reign forever and ever. Amen.

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The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

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ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.