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SPPO Spotlight: Budgets are Moral Documents

By Deacon Nick Bates, Director, Hunger Network in Ohio

In a given week, most of us don’t think about all the effects different public investments and state budget policies have on our daily life.Cityscape with overlaid text about a spotlight series from an ELCA-affiliated public policy office.

  • Think about your standard Sunday. You probably drive on roads and highways, and maybe you drive past a park and fire station. Does your congregation volunteer at a food pantry or shelter that day? Maybe you’ll run some errands and stop in at your local library or visit a loved one at an assisted living center. That evening, if you’re a parent you may help kids get ready for school the next day…

The list goes on and on about the ways state public policy impacts all of our lives. All of these everyday experiences are – in part – supported by state budgets in each of our states.

As people of faith, we are called to be in relationship with our neighbor. As part of our social covenant as neighbors, we must be good stewards of our shared resources (like tax dollars) and ensure they are used effectively and efficiently to serve and strengthen our communities.

 

The Budget Process

Creating a state budget follows a similar process in most states. In Ohio, the governor begins by giving directions to their cabinet level agencies to draft their proposals a full year before the governor expects to sign the final product. The governor compiles the advice from all the different state agencies and submits priorities to the Ohio General Assembly in early February. Then it travels through months of state House and Senate hearings and before a ”Conference Committee” to reconcile all the different versions before a version is sent back to the governor for their signature and line-item vetoes.

This year, the Hunger Network in Ohio (HNO) coordinated faith and secular communities to be strong advocates on the state budget in an extremely difficult policy climate. Term limits in Ohio have removed skilled legislative leaders from both political parties. This leaves new policymakers, without the knowledge and relationships on the variety of issues in the state budget, trying to catch up and making many mistakes along the way.

"Hands holding apples with an overlaid quote about faith-based advocacy."

Our state budget advocacy illustrates the different strategies needed for any effective advocacy campaign. Over the course of this budget, HNO:

  • Participated in six advocacy meetings in 2024 with members of the governor’s administration to discuss priorities in the budget they would propose.
  • Coordinated dozens of advocacy partners for a ‘budget boiler room’ to read and review the governor’s proposal for quick response.
  • Led meetings with caucus legislative staff to lift up shared priorities.
  • Met with more than a dozen key legislative leaders.
  • Hosted a “Budget is a Moral Document Advocacy Day” that brought more than 75 faith leaders to Columbus to meet with over 50 legislative leaders.
  • Hosted a Faith and Legislative Leader Luncheon with over 100 faith leaders and dozens of legislative leaders.
  • Coordinated a rally to lift up our issues for the Conference Committee.
  • Encouraged hundreds of emails and phone calls to legislative leaders.
  • Offered legislative testimony in seven separate budget committees.

Faith-based advocacy helps to bridge policy experts and lived experiences, professional lobbyists and community advocates, concerns in our community and potential long-term solutions. We do this work by:

 

Developing Clear Messages: Budgets Are Moral DocumentsA group of people sitting at tables in a grand hall with a yellow text overlay.

Yes, our issues are complex and interconnected. Based on HNO experience, these practices helped faith-based advocates communicate effectively to congregations, community members and legislative leaders. Advocacy efforts should break down issues into bite-sized pieces that are easy to understand. Remember the value of our witness is not in repeating academic research, but in connecting the research to our communities and stories. We are the experts of our own story.

Helpful Tip: During legislative advocacy meetings, we train participants to engage in conversation with their elected officials and staff. Encourage the people you talk to in an advocacy meeting to ask questions. If they ask a question and you don’t know the answer, that’s good! It creates an opportunity for meaningful follow-up and invites you into another conversation and that will deepen relationships.

 

Building Positive Relationships

Advocacy ministry is a ministry of relationships. Legislative leaders are extremely busy during budget season. By forming relationships with your representatives before the budget drops, following up regularly and being a trusted messenger, you can help you break through the noise.

Helpful Tip: Think about who you need to be in relationship with to be effective advocates – like business leaders, legislative staff, faith communities, policy researchers and advocates, labor leaders, etc. At HNO, we not only participate in coalitions to bring faith leaders alongside others, we help lead secular coalitions in bringing in the diverse relationships that we have built through conversation as well. Through these coalitions, HNO has been able to expand our reach with advocacy meetings and shape the messaging and policy work of other organizations.

 

Try New Things
A group of people holding decorated paper plates with handwritten messages in a formal indoor setting.

Advocates holding paper plates as a symbol of the many prayers being held with them as they entered the Ohio Statehouse

The reality is that many advocates in Ohio are burned out. Drawing attention to people impacted by issues we prioritize keeps getting more difficult. There isn’t a magical fix, or a one-size-fits all approach. Try new things to reenergize. This year HNO added two successful advocacy strategies to our mix.

The first new strategy we tried was a faith-led press conference on the House version of the state budget during our advocacy day. This press conference generated a lot of media hits on public radio, local news and print media.

HNO also encouraged faith communities to write out their prayers on paper plates (recognizing the need to prioritize food security in Ohio) for the state budget. We then strung these paper plates together and carried them with us to rallies and advocacy events as a symbol that we are carrying the prayers of many with us as we enter the Statehouse. We have well over 200 paper plates attached for our prayer chains.

 

A group of people holding signs supporting food assistance inside a church setting.

Northwestern Ohio Synod advocates prepare for their advocacy with a budget briefing at Trinity Episcopal Church, across the street from the Ohio Statehouse

Impact in Ohio

We hope and pray that our budget advocacy will produce positive results in both the short- and long-term. We have successfully advocated to stop multiple bad provisions from making their way into the final bill and held off further budget cuts to important programs in our advocacy that sees the budget as a moral document. While it appears that the state will be passing their 14th tax cut for the wealthiest Ohioans in 20 years, our objections – grounded in faith – have educated the media, advocates, and community and legislative leaders that we can do great things in Ohio when we come together as community.

Hopefully, our faith-based advocacy has had a role in preparing for more just and equitable budget policies in the future.

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For what shall we pray?

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war, violence, and genocide across the world, especially in Ukraine, Gaza, Iran, Israel, Haiti, Sudan, Myanmar, Yemen, India, and Pakistan…
For lasting ceasefire between Israel and Iran…
For an end to anti-Semitism and anti-Arab hatred, aggression, and violence…
For those recovering from the damage and grieving the loss of life in the aftermath of Hurricane Erick in Oaxaca, Mexico…
For de-escalation of violence amidst protests in Kenya…
For those threatened by wildfires in Greece…
For victims of a Central African Republic school stampede…
For communities across the country experiencing extreme heat and storms…
For medical researchers and practitioners, and especially global health workers…

Events and observances:
June Observances: LGBTQIA+ Pride Month, Alzheimer’s and Brain Awareness Month, Gun Violence Awareness Month, PTSD Awareness Month

July Observances: Disability Pride Month, National Minority Mental Health Awareness Month, National Bereaved Parents Awareness Month

John the Baptist (June 24)
Presentation of the Augsburg Confession, 1530 (June 25)
Philipp Melanchthon, renewer of the church, died 1560 (June 25)
Cyril, Bishop of Alexandria, died 444 (June 27)
Irenaeus, Bishop of Lyons, died around 202 (June 28)
Peter and Paul, Apostles (June 29)
Catherine Winkworth, died 1878; John Mason Neale, died 1866; hymn translators (July 1)
Thomas, Apostle (July 3)
Independence Day (July 4)

Prayers from ELCA resources:
A prayer for peace (ACS p.48)
Holy God, out of your great love for the world, your Word became flesh to live among us and to reconcile us to you and to one another. Rekindle among us the gift of your Spirit so that we seek to live in unity with all people, breaking down the walls that divide, ending the hostility among us, and proclaiming peace to those who are near and to those who are far away; through Christ Jesus, in whom we all have access in the one Spirit to you, both now and forever. Amen.

A prayer for the nation (ELW p.77)
Almighty God, you have given us this good land as our heritage. Make us always remember your generosity and constantly do your will. Bless our land with honesty in the workplace, truth in education, and honor in daily life. Save us from violence, discord, and confusion; from pride and arrogance; and from every evil course of action. When times are prosperous, let our hearts be thankful; and, in troubled times, do not let our trust in you fail. We pray in the name of Jesus Christ our Lord. Amen.

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

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For what shall we pray?

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war, violence, and genocide across the world, especially in Ukraine, Gaza, Iran, Israel, Haiti, Sudan, Myanmar, Yemen, India, and Pakistan…
For lasting ceasefire between Israel and Iran…
For an end to anti-Semitism and anti-Arab hatred, aggression, and violence…
For those recovering from the damage and grieving the loss of life in the aftermath of Hurricane Erick in Oaxaca, Mexico…
For de-escalation of violence amidst protests in Kenya…
For those threatened by wildfires in Greece…
For victims of a Central African Republic school stampede…
For communities across the country experiencing extreme heat and storms…
For medical researchers and practitioners, and especially global health workers…

Events and observances:
June Observances: LGBTQIA+ Pride Month, Alzheimer’s and Brain Awareness Month, Gun Violence Awareness Month, PTSD Awareness Month

July Observances: Disability Pride Month, National Minority Mental Health Awareness Month, National Bereaved Parents Awareness Month

John the Baptist (June 24)
Presentation of the Augsburg Confession, 1530 (June 25)
Philipp Melanchthon, renewer of the church, died 1560 (June 25)
Cyril, Bishop of Alexandria, died 444 (June 27)
Irenaeus, Bishop of Lyons, died around 202 (June 28)
Peter and Paul, Apostles (June 29)
Catherine Winkworth, died 1878; John Mason Neale, died 1866; hymn translators (July 1)
Thomas, Apostle (July 3)
Independence Day (July 4)

Prayers from ELCA resources:
A prayer for peace (ACS p.48)
Holy God, out of your great love for the world, your Word became flesh to live among us and to reconcile us to you and to one another. Rekindle among us the gift of your Spirit so that we seek to live in unity with all people, breaking down the walls that divide, ending the hostility among us, and proclaiming peace to those who are near and to those who are far away; through Christ Jesus, in whom we all have access in the one Spirit to you, both now and forever. Amen.

A prayer for the nation (ELW p.77)
Almighty God, you have given us this good land as our heritage. Make us always remember your generosity and constantly do your will. Bless our land with honesty in the workplace, truth in education, and honor in daily life. Save us from violence, discord, and confusion; from pride and arrogance; and from every evil course of action. When times are prosperous, let our hearts be thankful; and, in troubled times, do not let our trust in you fail. We pray in the name of Jesus Christ our Lord. Amen.

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

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And Moved into the Neighborhood

And Moved into the Neighborhood

By: Deacon Erin Brown – Lutheran Office for World Community

 

The Word became flesh and blood, and moved into the neighborhood

 (John 1:14)

This verse from Saint John’s gospel, particularly The Message translation, has consistently been on my heart over the past few weeks. As people of faith, I believe we have a lot to share about what it means to be a loving neighbor, especially in light of the recent immigration executive orders.

As a Christian people, we give witness to the fact that God, through whom the world was created, became a human, traveled to this world, and moved in as a neighbor. And when the Divine becomes flesh and blood and moves in as our neighbor, that movement is not done from a place of privilege but of humility. God enters this world as an infant in danger of political persecution. God enters this world and enters into a family that is forced to migrate for physical safety.

The Word moved into the neighborhood. The various realities and circumstances of our continent, our hemisphere, our world, have forced many of our siblings to move. Our siblings are beloved friends and neighbors in our cities, communities, and congregations. And our call, as people of faith, is to welcome, accompany, and support our neighbors with love, compassion, and dignity. 

In the midst of so much news revolving around immigration, I can’t help but think of my trip to the southern border last spring. In April of last year, I had the opportunity to accompany a group of young adults on a border immersion trip hosted by the ELCA and Global Refuge. During the trip, we met with humanitarian organizations, border officials, and community leaders in Las Cruces, New Mexico, and El Paso, Texas, learning more about the realities in the borderlands. During the trip, we visited hospitality centers, U.S. District Courts, Port of Entry Offices, and the U.S.-Mexico border. The immersion trip informed young adults about the realities of individuals migrating and posed questions about what it means to walk with and welcome our neighbor.

And in this current moment, welcoming our neighbor means speaking out against rhetoric that dehumanizes and demonizes anyone made in the image of God. Presiding Bishop Eaton, in her statement on immigration executive orders, writes, “As a sanctuary denomination, the ELCA proclaims walking with immigrants as a matter of faithfulness.”

As Christians, we believe that all people are made in the image and likeness of God. And when God moves into the neighborhood, God does so in many forms– as a mother seeking refuge with her children, as a working professional seeking new opportunities, as a child reuniting with family. Leviticus reminds us that we must treat our neighbors not as foreigners, but as an integral part of the community we all form together. We must show love and empathy and remind ourselves that we were also once strangers in Egypt.

While news around migration is being hyper-sensationalized, it can be easy to feel overwhelmed, confused, or incapable of making change. But your loving voice makes a difference, and there are ways you can get involved. AMMPARO Migrant Ministry has a wealth of resources you can use to continue to show love, support, and take action on behalf of our neighbors.

Questions for Reflection:

  • How are we greeting our new neighbors, and how does Jesus invite us to welcome him through all of those who are settling in?
  • How are you called? How will you bear the light of Christ to your neighbor?
  • How are we called to welcome the stranger into our community as if they were born among us?
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A Journey of Growth and Giving Back

Members of the Saibi Samukop Village, Mentawai Islands

Members of the Saibi Samukop Village, Mentawai Islands

 

In the quiet hamlet of Sua, Saibi Samukop village, Mentawai Islands, Ibu Dewi is a humble farmer, tending to her family’s small plot of land. For years, she followed traditional farming methods, without realizing the potential her land held. Everything changed when she joined an organic farming training program organized by the Indonesian National Committee of the LWF (KNLWF). The program opened her eyes to a new technique that not only promised a healthier harvest, but also a sustainable way of life. With dedication, Ibu Dewi transformed her land into a thriving organic farm, producing bountiful harvests and making a real impact in her community.

As her farm grew, so did her confidence. Ibu Dewi is a living example of what organic farming programs can achieve, inspiring others in Sua. Her success did not go unnoticed, and when an opportunity arose for a cross-village agricultural training program, Ibu Dewi was selected as a trainer. This was a pivotal moment for her-she had gone from being a farmer eager to learn, to a leader ready to share her knowledge.

The prospect of teaching others is both exciting and daunting, but Ibu Dewi is determined to give back to the community that has supported her journey.

The cross-hamlet training program brought together farmers from several hamlets in Saibi Samukop Village, each arriving with their own unique challenges and aspirations. Ibu Dewi embraced her new role with humility and enthusiasm, sharing not only the techniques she had mastered but also the wisdom she had gained through experience. She taught her peers about composting, pest management, and crop rotation, but more importantly, she imparted the spirit of resilience and hope that had carried her through her own transformation. The training sessions became more than just an educational experience; they became a space for community building, exchanging stories, and fostering a sense of mutual support.

Through this experience, Ibu Dewi’s life was enriched in ways she had never imagined. The program not only empowered her with skills but also gave her a platform to lift others. “Seeing my farm transform with organic methods gave me hope. Now, teaching others and watching their farms flourish is the greatest reward,” she said.

And now, as she watches the farmers from other hamlets implement the techniques she had taught them, she feels a profound sense of fulfillment. Her journey from a struggling farmer to a community leader had come full circle, and she knew that the seeds of knowledge she had planted would continue to grow, bringing new hope and prosperity to the Mentawai Islands. Ibu Dewi’s story became a source of inspiration, showing that with the right support and a desire to learn, even small beginnings can lead to remarkable changes.

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Innovation Is a Privilege—Let’s Make It a Right

By: Rahel Mwitula Williams

Rahel Mwitula Williams, the author, inside the oldest ELCA church, Frederick Evangelical Lutheran Church on St. Thomas, U.S. Virgin Islands

“Infrastructure is the dream!” stated one of the members of an inner city congregation. In my last blog, I spoke about the concept of innovation as a way to continuously reinvent ourselves, finding new ways to communicate the gospel and serve our brothers and sisters in an ever-evolving world. However, I would be remiss if I did not take a moment to acknowledge that innovation is a privilege. Yes, to try something new and test a concept, one must be in a space where dreaming and visualization are possible. But how can that happen if you lack stable footing, if your foundation is crumbling? 

The church is often seen as a place of vision, hope, and new possibilities. It is where communities gather to dream about a better future, new initiatives, and transformative ministries. However, for many marginalized communities, the idea of dreaming beyond survival can feel like a luxury they cannot afford. When basic infrastructure is crumbling—both literally and figuratively—calls for innovation and risk-taking often fall on exhausted ears. 

The struggle is real…Very real…

Before congregations and communities can dream of new ministries or ideas, they must first have a solid foundation. Many communities are burdened with economic hardship, lack of resources, and crumbling infrastructure. When we encourage marginalized communities to apply for grants and experiment with bold new ideas, we must first consider whether these communities have the stability to support such endeavors. It is difficult to innovate when you are barely surviving. 

A church with a leaking roof, failing heating system, uneven parking lot, broken windows, or financial instability cannot launch new ministries.  Infrastructure matters; ignoring it can set communities up for failure rather than success. 

Funding infrastructure and funding projects are not mutually exclusive 

Too often, funding and grant opportunities prioritize new and innovative ideas over addressing foundational needs. Indeed, our own grant processes at the ELCA Innovation Lab look for new and useful ahead of rooted and ready. Grant processes often include disclaimers like  “no brick and mortar,” or exclusions for fixing roofs, basements, and other structural necessities. But, as one church member pointed out, we rarely talk about these things!

We see this pattern across many grant applications. It raises the question: why does the Church feel the need to adopt secular standards that say investment in infrastructure is unwise? What happened to “Do not conform to the pattern of this world”? I would argue that without strong infrastructure—both physical and organizational—even the boldest ideas cannot truly thrive. 

When we invest in infrastructure, it helps ensures that: 

  • Basic needs are met so communities can shift from survival mode to visionary thinking. 
  • Churches and organizations are structurally sound and capable of sustaining new initiatives. 
  • Technology and resources are accessible, making it easier for communities to engage in innovation. 
  • Leadership and financial stability are prioritized, preventing the collapse of new initiatives and giving them a chance before they even begin. 

A sustainable future for any congregation or community requires a balance between maintaining what exists and dreaming of what could be. 

The challenge of “Fail Boldly”  

In our own work as the ELCA Innovation lab, we often use the phrase “fail boldly” . We use this phrase to celebrate entrepreneurial spirit, encouraging risk-taking and experimentation. But I’m not always comfortable with the fail boldly concept; this phrase can pose danger to many communities. 

I know for a fact that I cannot approach my own community with the phrase “fail boldly.” For many in my community—and in other marginalized communities—we often have just one shot to get it right. Resources for implementation are limited, and the stakes are high. So, the response to “fail boldly” is often, “We can’t afford to fail,” though, in reality, that sentiment may be expressed with even stronger language. 

At the same time, some of the most innovative ideas and solutions come from these very communities—not in spite of the struggle, but because of it. Survival has required creativity, resilience, and innovation. The alternative was never an option: to die, to close, to let dreams go unrealized. But this can’t be the only strategy available. Marginalized communities deserve the freedom to innovate not just out of necessity, but with the same privilege and support that others receive. 

The consequences of failure can mean further economic distress, displacement, or deepened systemic struggles. While taking risks is important, those risks must be calculated, supported, and rooted in a solid foundation. The church should recognize that true innovation requires both inspiration and infrastructure.  We must invest in stability for true creativity to take place; God established order, stability, and provision first—setting the land, sea, and sky in place—so that all living beings could thrive. This reflects God’s intentionality and care, showing that a strong foundation is essential.  

So what? 

We (the church) have a responsibility to ensure that our congregations and communities are not merely surviving but thriving. Before asking congregations to dream big, leaders must assess whether their foundational needs are being met. Addressing these challenges is not just about fixing buildings—it is about ensuring that the people within them have the capacity to engage in meaningful innovation. 

Funding infrastructure is an act of faith and justice. It affirms that all communities, regardless of socioeconomic status, deserve the opportunity to dream and create. It ensures that when ideas emerge, they are built on a foundation strong enough to sustain them. 

For the church to truly support innovation, it must recognize that before we call people to dream, we must first give them a solid ground to stand on. 

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For what shall we pray?

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

This week, those in the United States marked ten years since the murder of the Emanuel Nine at Mother Emanuel AME Church in Charleston, South Carolina (June 17, 2015). Click here to access prayer resources to help commemorate this anniversary.

Prayer prompts:
For an end to war, violence, and genocide across the world, especially in Ukraine, Gaza, Iran, Israel, Haiti, Sudan, Myanmar, Yemen, India, and Pakistan…
For de-escalation of violence between Israel and Iran…
For those affected by volcanic eruptions in Indonesia…
For the close of the G7 summit and the forthcoming NATO summit…
For all in the path of Hurricane Erick in the eastern Pacific…
For those facing threats of extreme heat…
For all victims of gun violence, especially those who mourn following recent attacks on lawmakers and their families in Minnesota…
For immigrants, advocates, and legal professionals…
For safety, justice, and peace amidst protests and demonstrations…
For the health and well-being of LGBTQIA+ youth…
For the safety of families and individuals who travel this summer…
For Young Adults in Global Mission making preparations this summer for their upcoming year of service…

Events and observances:
June Observances: LGBTQIA+ Pride Month, Alzheimer’s and Brain Awareness Month, Gun Violence Awareness Month, PTSD Awareness Month

Emanuel Nine, martyrs, died 2015 (June 17)
Juneteenth (June 19)
Onesimos Nesib, translator, evangelist, died 1931 (June 21)
John the Baptist (June 24)
Presentation of the Augsburg Confession, 1530 (June 25)
Philipp Melanchthon, renewer of the church, died 1560 (June 25)
Cyril, Bishop of Alexandria, died 444 (June 27)
Irenaeus, Bishop of Lyons, died around 202 (June 28)

Prayers from ELCA resources:
Prayer of the day for John the Baptist (ELW p.56)
Almighty God, by your gracious providence your servant John the Baptist was born to Elizabeth and Zechariah. Grant to your people the wisdom to see your purpose and the openness to hear your will, that the light of Christ may increase in us, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

A prayer against prejudice and racism (ACS p. 51)
O God, in your divine mystery you embrace difference in unity, and you call your people to live in peace with all. We pray for an end to racial and ethnic prejudice. Free us from the dread of difference. Free the church from constricting traditions. Free our society from centuries of violence against the other. Break down the walls that separate your people by color, culture, or religion. Call us to repentance for our sins of racism and prejudice, known and unknown.

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

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Addressing Anti-Judaism: A Proposed Update to the Revised Common Lectionary

The Consultation on Common Texts (CCT)— a joint American and Canadian ecumenical body—oversees the Revised Common Lectionary (RCL), a schedule of biblical passages read on Sundays and festivals in congregations of multiple denominations in North America and other parts of the world. The ELCA is one of more than 20 member denominations.

At its April 2025 meeting, CCT approved a provisional update to the RCL. This update reexamines passages of Scripture that have historically been misused to justify discrimination and violence against the Jews. This process involved extensive study and consultation with biblical experts, church historians, and liturgical leaders, including a forum with consultation and participation of Jewish scholars. The ELCA Consultative Panel on Lutheran-Jewish Relations was among the groups that offered feedback during this process that helped shape this ecumenical effort.

This proposed update is commended by the CCT to the churches for a three-year trial period, beginning in Advent of 2025 (Year A).

Key Areas of Focus

The proposal considers how the passion narrative is proclaimed on Palm/Passion Sunday and Good Friday, offering guidance for preachers and worshipers.

It also includes provisional revisions to the lectionary for the Easter season and the Time after Pentecost. A significant concern raised is the practice of replacing Old Testament readings with passages from Acts during Eastertide. As the proposal notes:

“The RCL lectionary for Easter Season has perpetuated what we also find to be a potentially harmful practice of replacing the first reading from the Old Testament with a reading from Acts during Easter Season. For Christians not to read from texts shared with Jews during any season of the year is inherently problematic.”

“Therefore, the Consultation recommends alternative readings from the Hebrew Scriptures during Eastertide, drawing on work from the Church of Scotland as promoted by the English Language Liturgical Consultation.”

The proposal suggests delaying readings from Acts until after Pentecost, using them as a replacement for the second reading.

Next Steps for ELCA Congregations and Worshiping Communities

As a member church of the Consultation on Common Texts, the ELCA encourages use and testing of these materials during these next three years. Feedback may be provided directly to the CCT during this testing phase. Please also consider sharing this feedback with the ELCA Worship team at worship@elca.org.

The ELCA anticipates that some limited additional resources may be available later this fall to assist worship planners in our ELCA context as they consider implementation during the testing phase.

Available Resources

Several existing ELCA resources can help guide worship leaders and preachers in addressing these important concerns:

This article is re-published content from ELCA Worship
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For what shall we pray?

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Next week, those in the United States mark ten years since the murder of the Emanuel Nine at Mother Emanuel AME Church in Charleston, South Carolina (June 17, 2015). Click here to access prayer resources to help commemorate this anniversary.

Prayer prompts:
For an end to war, violence, and genocide across the world; especially Ukraine, Gaza, Haiti, Sudan, Myanmar, Yemen, India, and Pakistan…
For victims of the Air India plane crash and for all recovery efforts…
For safety and protection amidst riots in Northern Ireland and protests in Los Angeles, CA…
For de-escalation of nuclear tensions in the Middle East…
For all victims of gun violence, especially in Graz, Austria…
For immigrants, refugees, and all migrants…
In memory of the Pulse Nightclub shooting and for the safety of LGBTQIA+ individuals…
For synod assemblies and for all newly-elected bishops in the ElCA…

Events and observances:
June Observances: LGBTQIA+ Pride Month, Alzheimer’s and Brain Awareness Month, Gun Violence Awareness Month, PTSD Awareness Month

Barnabas, Apostle (June 11)
Basil the Great, Bishop of Caesarea, died 379; Gregory, Bishop of Nyssa, died around 385; Gregory of Nazianzus, Bishop of Constantinople, died around 389; Macrina, teacher, died around 379 (June 14)
Father’s Day (June 15)
Holy Trinity Sunday (June 15)
Emanuel Nine, martyrs, died 2015 (June 17)
Juneteenth (June 19)
Onesimos Nesib, translator, evangelist, died 1931 (June 21)

Prayers from ELCA resources:
A prayer in times of national distress (ELW p.76)
Eternal God, amid all the turmoil and changes of the world your love is steadfast and your strength never fails. In this time of danger and trouble, be to us a sure guardian and a rock of defense. Guide the leaders of our nation with your wisdom, comfort those in distress, and grant us courage and hope to face the future; through Jesus Christ, our Savior and Lord. Amen.

A prayer for the care of children (ELW p.82):
Almighty God, with a mother’s love and a father’s care you have blessed us with the joy and responsibility of children. As we bring them up, give us gracious love, calm strength, and patient wisdom, that we may teach them to love whatever is just and true and good, following the example of Jesus Christ, our Savior. Amen.

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

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Addressing Anti-Judaism: A Proposed Update to the Revised Common Lectionary

The Consultation on Common Texts (CCT)— a joint American and Canadian ecumenical body—oversees the Revised Common Lectionary (RCL), a schedule of biblical passages read on Sundays and festivals in congregations of multiple denominations in North America and other parts of the world. The ELCA is one of more than 20 member denominations.

At its April 2025 meeting, CCT approved a provisional update to the RCL. This update reexamines passages of Scripture that have historically been misused to justify discrimination and violence against the Jews. This process involved extensive study and consultation with biblical experts, church historians, and liturgical leaders, including a forum with consultation and participation of Jewish scholars. The ELCA Consultative Panel on Lutheran-Jewish Relations was among the groups that offered feedback during this process that helped shape this ecumenical effort.

This proposed update is commended by the CCT to the churches for a three-year trial period, beginning in Advent of 2025 (Year A).

Key Areas of Focus

The proposal considers how the passion narrative is proclaimed on Palm/Passion Sunday and Good Friday, offering guidance for preachers and worshipers.

It also includes provisional revisions to the lectionary for the Easter season and the Time after Pentecost. A significant concern raised is the practice of replacing Old Testament readings with passages from Acts during Eastertide. As the proposal notes:

“The RCL lectionary for Easter Season has perpetuated what we also find to be a potentially harmful practice of replacing the first reading from the Old Testament with a reading from Acts during Easter Season. For Christians not to read from texts shared with Jews during any season of the year is inherently problematic.”

“Therefore, the Consultation recommends alternative readings from the Hebrew Scriptures during Eastertide, drawing on work from the Church of Scotland as promoted by the English Language Liturgical Consultation.”

The proposal suggests delaying readings from Acts until after Pentecost, using them as a replacement for the second reading.

Next Steps for ELCA Congregations and Worshiping Communities

As a member church of the Consultation on Common Texts, the ELCA encourages use and testing of these materials during these next three years. Feedback may be provided directly to the CCT during this testing phase. Please also consider sharing this feedback with the ELCA Worship team at worship@elca.org.

The ELCA anticipates that some limited additional resources may be available later this fall to assist worship planners in our ELCA context as they consider implementation during the testing phase.

Available Resources

Several existing ELCA resources can help guide worship leaders and preachers in addressing these important concerns:

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