STATUS ON CAPITOL HILL | ACTION ALERTS | RESOURCES AND WEBINARS | OUR COLLECTIVE VOICE

The Farm Bill, which guides much of U.S. agriculture, rural and food policy, is currently being debated in Congress. The ELCA urges Congress to pass a 2024 Farm Bill that promotes:

• food for hungry neighbors at home and abroad,
• healthy rural and farming communities,
• inclusion of people of all backgrounds,
• care of creation to feed future generations

In a world of abundance, we strive for an end to hunger and poverty, and towards a just world where all are fed. Additionally, we are to work with each other and the environment to meet needs without causing undue burdens elsewhere. The Farm Bill is one of the most influential pieces of legislation affecting hunger and conservation in the U.S. and around the world.

Our social statements call for policies that provide adequate nutrition for all and create livelihood opportunities that are genuinely sustainable. We urge lawmakers to pass a 2024 Farm Bill that reflects these faith-based values.

 

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Status on Capitol Hill

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Action Alerts

UPDATE 1/15/25 – As the 119th Congress begins their work, Action Alert opportunities will be assessed to help you express your priorities to lawmakers as this vital bill advances. It is critical that lawmakers hear from us.

Future Farm Bill Action Alerts will be added to this page – but you can be notified directly by signing up for the ELCA Advocacy Network. New Action Alerts and monthly updates are sent to the network, which you sign up for here.

 

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Resources & Webinars

From the ELCA Witness in Society advocacy team

ELCA advocacy has produced resources stemming from ELCA Farm Bill Listening Sessions held last year.

Farm Bill Leave Behind – This summation of themes heard in listening sessions groups important priorities. Our ELCA advocacy staff has been sharing this with lawmakers, and you can too.

• It reads in part: “We heard from hundreds of Lutherans across the country who asked that their voices reach policy makers in the farm bill reauthorization process. Members brought their vocational, ministerial and civic experiences from varied parts of this country to ELCA listening sessions. They emphasized their deep concern for neighbors at home and abroad — especially the most vulnerable — and for faithful stewardship of God’s good creation.“

Farm Bill Reauthorization – Invitation to Action – At the request of state partners, this overview of the Farm Bill and template letter was prepared and can be used in various settings.

From other sources

• WEBINAR | Why is the Farm Bill Important to Us?
  • Thu. June 13, 6-7:30 p.m. PT
  • Presented by Faith Action Network, an ELCA-affiliated state public policy office in Washington state, with the ELCA.
  • This presentation was recorded and uploaded to YouTube, where it can be viewed in its entirety at this link.

 

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Our Collective Voice

By raising our collective voice, we can help enact a more just Farm Bill that leaves no one hungry. In your location and federally, let’s act boldly to end hunger and poverty in our time and ensuring healthy creation to feed future generations.

Here are some other ideas for making your voice heard.

• Write a letter to the editor of your local newspaper on the importance of anti-hunger and pro-farmer policies in the Farm Bill.
• Attend town halls or public events this August Recess with your members of Congress to ask questions about their Farm Bill priorities.
• Pray for those experiencing hunger and for our elected officials to have wisdom and compassion.

 

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

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Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Youth Musicians Invited to Lutheran Summer Music 2026

Enrollment is now open for Lutheran Summer Music (LSM) 2026 at St. Olaf College in Northfield, MN! LSM is a faith-based residential music academy for high school students who come together to immerse themselves in musical excellence and build a supportive and fun community. Musical experiences include large ensembles (band, choir, orchestra), chamber music, private lessons, and electives like handbells, jazz, musical theatre, composition, conducting, church music, and more.

Priority enrollment deadline: December 1
Standard enrollment deadline: March 1

Learn more at LSMacademy.org/program

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Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM  2026 Conference: at St. Olaf College, Northfield, Minn.
Registration opens in October.

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Vi Messerli Memorial Lectures in Church Music

For All the Saints
October 19-21
Concordia University Chicago
River Forest, Illinois

Join us for another exciting year of celebrating the Church’s song at the Vi Messerli Memorial Lectures in Church Music. This year’s presenters include: John D. Witvliet, founding director of the Calvin Institute of Christian Worship at Calvin University in Grand Rapids, MI, and currently professor of theology and worship at Belmont University; noted organist and composer John Behnke, a Festival of Hymns by David W. Rogner, presented by Concordia-Chicago’s Kapelle, and the choirs of Grace Lutheran Church and First Saint Paul’s Lutheran Church, and organist and composer Brenda Portman.  Register today for this and much more!

 

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Institute of Liturgy Studies

An ecumenical conference on liturgical renewal for the church today.

The Feast of Creation – liturgy as creation groans
Valparaiso University, Ind.
April 13-15, 2026

SAVE THE DATE!

The 77th meeting of the Institute of Liturgical Studies will consider the possibilities of such a festival and season. We will reflect on creation, incarnation, and Jesus’s death and resurrection, all received by us through the created materiality of our sacramental life together. Furthermore, we will examine how petroleum culture has influenced our sacramental life and begin to envision ways to counter its impact. A model lectionary will be used, and sample liturgies will be celebrated.

For more information, add yourself to the mailing list here.

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Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

Training Events — Join us at the following events for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

• November 7-9: Workshop in Waco, Texas
• February 6-8, 2026: Two-Day Retreat in Raleigh, N.C.
  Details and more in-person events are being planned. Please stay tuned!

Resources – Read the MMC blog for articles on a variety of topics.  The latest presents Songs for Justice.

Job Postings on Music That Makes Community website.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.

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Journey to Baptismal Living: North American Associate for the Catechumenate

An ecumenical Christian community seeking to support seekers, whether baptized or not, and those who accompany them on their journey of faith through the catechumenal process.

You are invited to visit the re-designed website to learn more about who we are and how to can assist you with resources, training, and other information about how we may work with you to connect through your commitment to the movement of faith through the sacrament of baptismal living as disciples of Christ.

 

 

 

 

 

 

 

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war and conflict, especially in Gaza, South Sudan, Myanmar, and Ukraine…
For lasting peace forged by shared commitment to the common good…
For an end to psychological warfare, torture, and genodice…
For safety and rescue for hikers stranded by severe snowstorms in western China and Nepal…
For victims of the Yom Kippur attack in Manchester, UK…
For federal workers facing uncertainty…
For safety and protection for all immigrants, refugees, and asylum seekers…
For access to affordable and reliable health care…
For ongoing advances in scientific and medical research…
For the health and wholeness of LGBTQIA+ individuals and communities…
For the flourishing of indigenous nations and communities…

Events and observances:
October Observances: Hispanic Heritage Month (Sept 15 to Oct 15), Breast Cancer Awareness Month, ADHD Awareness Month, Domestic Violence Month, Down Syndrome Awareness Month, LGBT History Month

Sukkot, Judaism (Oct 7-13)
Columbus Day/Indigenous Peoples’ Day (Oct 13)
Teresa of Avila, teacher, renewer of the church, died 1582 (Oct 15)
Ignatius, Bishop of Antioch, martyr, died around 115 (Oct 17)

Prayers from ELCA resources:
A prayer for courts of justice (ELW p.77)
Lord of all, you have declared what is right: to seek justice, to love kindness, and to walk humbly with you. Bless judges and courts, juries and law officers throughout our land. Guard them from retribution and from corruption. Give them the spirit of wisdom, that they may perceive the truth and administer the law impartially as instruments of your divine will. We pray in the name of the one who will come to be our judge, your Son, Jesus Christ our Lord. Amen.

A prayer for faith and science (ACS p.48)
God of mystery, you made the universe with its marvelous order and chaos, its atoms, worlds, and galaxies, and the infinite complexity of living creatures. We give you thanks for all who study the mysteries of creation and ask that their work may increase our curiosity, wonder, and joy, that we may come to know you more truly and serve you more humbly; in the name of Jesus Christ, your Wisdom and your Word. Amen.

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The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

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ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Prepare (This section is preparation for the leader, not content meant for the group.)

In this passage, we find the Israelites deep in the Babylonian Exile. The Assyrians had conquered the northern kingdom of Israel. The southern kingdom, Judah, held out a little longer. However, the Babylonians, under Nebuchadnezzar, came along and conquered the Assyrian territory and the remaining Israelite lands. This was a huge blow to the Israelites. The temple was destroyed, the walls of Jerusalem lay in ruins, and the people were forced to leave the promised land.

As the years dragged on in exile, the generation that remembered Jerusalem was getting older. The people had been waiting for deliverance a long time. They were hoping for a leader like Moses to come and lead them back to the promised land. They were waiting for God to punish the Babylonian king like Pharaoh with the 10 plagues. But it still hadn’t happened. Those who remembered Jerusalem were fading. The community was wondering if God was still with them, or even strong enough to save them.

These words from Jeremiah were reassurance that God was watching over them right where they were, even in exile. God wanted them to thrive right where they were – building homes, starting families, growing gardens. This did not mean they should stop longing for or expecting liberation, which would one day come. But thriving in exile was itself an act of resistance and faith; preparation for the liberation for which they longed.

Opening Exercise

Think of a time when you were impatient for something to happen. Has it happened? How long did it take?

Text Read Aloud

Jeremiah 29:1, 4-7

Thriving in Exile

The people of Israel were tired of living in Babylon. They had been forced to leave the promised land behind when King Nebuchadnezzar swept through with his army. Babylon was a wealthy kingdom, but the Israelites lived on the margins: powerless, poor, and heavily taxed. They wanted to go home.

Jeremiah was a prophet, a messenger sent to take God’s words to God’s people. When they received his letter, they probably hoped for news like Moses once gave their enslaved ancestors in Egypt—news like, “Liberation is at hand! Keep your shoes on, don’t bother baking raised bread, be ready to go!”

But what does Jeremiah tell them? Build houses—and make them homes. Plant seeds and watch them grow. Create families and new generations. Even pray for the city where they live!

This message of putting roots down in Babylon probably felt jarring, like a betrayal of the God who brought them to the promised land, or a concession to the oppressor who had taken it away. Yet God isn’t telling them to give in or become Babylonians. God wants them to thrive as Israelites, investing in their community so that when liberation comes, they will be ready to take their place as God’s beloved people.

Thriving in exile is an act of faith, and that same faith shows up today in communities still fighting to belong. Here in the U.S., October 11th is National Coming Out Day. In Atlanta, where I live, this is also Pride weekend. There will be parades, festivals, and marches celebrating the diversity of the LGBTQIA+ community. As an ally, I feel lucky that the parade passes right by our church’s front doors. We get to support our queer members and neighbors as they celebrate who they are.

However, this year feels different. Local organizations remain enthusiastic, but we expect fewer floats with corporate sponsors amid increasing political pressure. While some leaders stay supportive, others are pushing for laws that would harm our queer neighbors, especially those in the trans community. Even as the trans community grows in strength and visibility, so too does the backlash.

I don’t know what it feels like to come out, but after listening to the stories of queer friends, authors, and speakers, I know it takes courage, even in a supportive environment. And it’s only the beginning of learning how to embody your truest self in public. Finding safety, community, and family can be a lifelong journey.

Hopefully this backlash will be short-lived, and our society will continue toward full rights for all people. Still, this kind of ‘exile’ can feel endless to our neighbors experiencing oppression, much like the Israelites in Babylon. The good news, as Jeremiah reminds us, is that God’s faithfulness doesn’t dependent on the whims of empire. God has not forgotten God’s promises, and the future is in God’s hands.

This doesn’t mean we stop longing or working for liberation. Thriving itself is an act of resistance. Even when the promise of a world where all people are equally valued, supported, and celebrated feels far away, build community wherever you can. Create a home and fill it with family, biological or chosen. Invest in your education or training in the field of your dreams. Plant seeds and watch them grow. Live into God’s vision for your life, regardless of what the society says you deserve.

And, if you’re an ally like me, keep learning about the issues your queer family members, friends, and neighbors face. Ask them how you can help make God’s promises real, so that together we’re ready to take our places as God’s beloved people.

Reflection Questions

• In the Jeremiah passage, what are the ways God tells the Israelites to invest in their future in Babylon?
• Why would Jeremiah’s words be difficult for the Israelites to hear?
• This reflection focused on Queer communities in the US. What other groups do you know of today who are experiencing oppression? What barriers do they face to living the full lives God intends for them?
• The last, and perhaps most difficult, instruction God gives the Israelites is to pray for their oppressors. As our society feels increasingly divided by political issues, how does it feel to pray for the ‘other side’? Why do you think God wants us to?

Closing Activity

Jeremiah’s letter wasn’t exactly what the Israelites wanted to hear, but it gave them a vision of a brighter future despite their current situation. Sometimes, that vision can give us the peace and hope we need to keep going.

• Sit comfortably. Then close your eyes, or keep them open, whatever is comfortable for you. Next, take three deep breaths in through your nose and out through your mouth. As you inhale, silently recite the words ‘come Holy Spirit’.
•  Return your breathing to a normal rhythm. Imagine a thriving future for yourself as the person God created you to be:
  • Where do you live- in a city, town, rural area?
  • Who’s in your family? Your community?
  • What does your daily life look like?
  • What are your goals?

Final Prayer

Gracious God, you see us both as we are and as you intend us to live. Thank you for the hope of a future where all people can fully live as you created us to live. Give us the courage to thrive where we are and the vision to make your promises come true for all in our community. Amen.

In celebration of National Hispanic Heritage Month which is celebrated in the United States September 15- October 15, we share this message from the Associate of Latino Ministries of the ELCA.

For more information on the Association of Latino Ministries of the ELCA:  AML de la ELCA

For more on the Latino Community of the ELCA:  Latino

For more on Hispanic Heritage Month from Living Lutheran, check out these recent articles:  2025, 2024, 2023

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

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Together by Grace – Webinar, Wednesday, Oct. 15, 11:00 a.m., central time

Join authors Amy Lindeman Allen and Phil Ruge-Jones as they discuss the development of the new “Together by Grace: Bible Conversations” series of small group resources by Augsburg Fortress Publishers. The authors will describe the unique features of these guided conversations, as well as provide insights on how to facilitate them in your local setting. Series developer, Heather Blackstone, will also unveil upcoming titles and share her thoughts about the unique promise of “Together by Grace.” Come and learn!

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Humble and Holy: Devotions for Advent and Christmas 2025-2026

Humble and Holy continues a centuries-old Christian tradition of setting aside time to prepare for the celebration of Jesus’ birth and to anticipate his return. The Advent season of preparation then unfolds in the joy of the twelve days of Christmas and the day of Epiphany. This devotional offers daily devotions for the first Sunday of Advent (November 30, 2025) through Epiphany (January 6, 2026). These devotions explore the humble and holy in year A scripture readings (in the Revised Common Lectionary) for Advent and Christmas, as well as for the festival days and commemorations in the Advent and Christmas seasons. Available in pocket-sized, ebook, and large print versions.

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Word of God, Word of Life: Understanding the Three-Year Lectionaries

Gail Ramshaw provides ten insights into the three-year lectionaries to guide all who are interested in exploring the meaning and importance of the Revised Common Lectionary and the Lectionary for Mass. Ramshaw combines deep historical, biblical, liturgical, and ecumenical knowledge with a keen perspective on the contemporary church to show us all the value and wisdom of these lectionaries.

 

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Music Sourcebook: All Saints through Transfiguration

This second Music Sourcebook greatly expands the repertoire of resources for the song of the assembly and its leaders from All Saints through Transfiguration including the Advent and Christmas seasons. Most materials are reproducible and are newly composed in a broad range of styles.

Prepare (This section is preparation for the leader, not content meant for the group.)

The first part of this week’s gospel lesson is a familiar passage—though most of us probably recall its counterpart in Matthew 17:20, where faith the size of a mustard seed can move a mountain, rather than uproot a mulberry tree as we see in Luke 17. Either way, the point is not meant to be taken literally.

This chapter is full of hyperbolic language meant to drive a lesson home. In verses 1–4, Jesus says it would be better to have a heavy stone hung around your neck and be thrown into the sea than to cause one of God’s children to stumble. He then calls us to forgive others, even if they sin against us seven times in a single day, echoing his words to Peter in Matthew 18 to forgive not just seven times, but seventy-seven.

In this light, it’s clear that Jesus is leaning on exaggerated, even humorous, imagery to make his point.

That perspective also reshapes how we hear verses 7–10. At first, Jesus seems to call us slaves, even using the word “worthless.” But in John 15, he says we are no longer slaves, but friends. Again, it’s an overstatement meant to jar us. The picture of a servant demanding that the master serve them dinner is both shocking and, in a way, funny. The lesson, though, is serious: we still have work to do on Earth. Our reward will come later, but for now we are called to serve the Lord faithfully, using the gifts God has given us (as Paul reminds Timothy in 2 Timothy) and persevering even in hard and uncertain times (as reflected in Habakkuk 1 and 2).

Opening Exercise

What chores do you have to do around the house? Does your family have rules like No TV, No Video Games, or No Social Media until you finish your chores, homework, or other responsibilities? Have you ever broken those rules? What happened?

Text Read Aloud

• Habakkuk 1:1-4; 2:1-4
• 2 Timothy 1:1-14
• Luke 17:5-10

The Faith to Do What Needs to Be Done

The apostles asked Jesus to increase their faith. Not an unreasonable request. Who among us couldn’t do with more faith?

But notice how Jesus responds. Does he say, “Sure, your faith has now been doubled”? Does he say, “Here’s what you need to do to get more faith”? No. He tells them that even the tiniest speck of faith is enough to uproot a mighty tree with just a word.

This is an exaggeration on Jesus’ part. If you started talking to trees, it’s doubtful they would do anything. So what is he trying to say?

He’s telling the disciples that they already have faith, and that what they have is enough for what God is calling them to do. The mere fact that they ask Jesus to “increase our faith” shows that they already trust God and believe Jesus is the one who can help. Do they really need more faith than that? Do we?

Then Jesus goes on to describe servants who shouldn’t expect to sit down at the master’s table before their work is done. But wait a minute… doesn’t Jesus also say we’re not servants but friends, with a place already set at God’s table? Yes, but in this moment, Jesus is stressing something else: we still have work to do.

Paul echoes this in this week’s New Testament lesson. He tells Timothy that he has great faith and comes from a long line of people with great faith. What does that mean for Timothy? It means he’s going to suffer. Jesus abolished death and brings us eternal life. But first, there will be suffering. Faith is the gift that will sustain him throughout the suffering.

Habakkuk talks about this same struggle in the Old Testament lesson. He’s been called by God to be a prophet. Yet, as he looks around, he sees nothing but violence, destruction, and injustice. He cries out to God, “How much longer?” God replies in chapter 2, giving Habakkuk a job to do: to write out the vision that God gave him on a tablet, so large and clear that even someone running past it can’t help but see the message. God then tells him that the promised end is coming—it just requires a little longer wait and some trust.

The work we are called to is difficult. Sometimes it may seem impossible—as impossible as uprooting a tree and throwing it into the sea just by speaking to it. Yet the same God who gives us these tasks also gives us the tools to carry them out. Chief among them is faith. And even if that faith seems small and insignificant in comparison to the work we have before us, God promises it will be enough to do what we’re called to do—even if it seems impossible.

Reflection Questions

• In Jesus’ example, what does the master expect the servant to do before the servant can eat and rest?
• What do you think Jesus is trying to teach the apostles by comparing them to servants who must finish their work before they rest?
• How can we make sense of being called both servants of God and friends who are welcomed at God’s table?
• What kinds of things are we called to do in service to the Lord?

Closing Activity

Write down one problem in your life right now that seems impossible to overcome. Then, write a statement of faith trusting that God will see you through it. You don’t have to share it with the group if you’d rather not. Keep that statement with you, though, throughout the week as a reminder that with God, all things are possible, and that the faith already given to you is enough.

Closing Prayer

Lord, make me an instrument of Your will, to do the things that you have planned for me to do, even when they seem impossible. Remind me of the faith that you have given me in this life and of the place I have at your table in the life to come. In Jesus’ name, Amen.

Bio of Author

Steven W. Alloway is a writer, worship leader, and lifelong Lutheran living in Los Angeles. He’s also co-director of a theater group called Spirit OnStage, which does plays for all ages, including a series of children’s plays based on Bible stories. When not on stage or in front of his computer, he can be found baking delicious desserts for friends and family.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war and conflict, especially in Gaza, South Sudan, Myanmar, and Ukraine…
For all victims of gun violence, especially in Grand Blanc, MI and Dallas, TX…
For rescue and recovery efforts following an earthquake in the Philippines…
For rescue and recovery efforts follow a school collapse in Indonesia…
For safety amidst protest in Morocco and Madagascar…
For all migrants and global travelers…
For access to affordable and reliable health care, clean water, and sufficient food…
For those who serve in the military…
For the health and flourishing of creation…
In thanksgiving for the ministries of Bishop Elizabeth Eaton and Bishop Yehiel Curry…

Events and observances:
October Observances: Hispanic Heritage Month (Sept 15 to Oct 15), Breast Cancer Awareness Month, ADHD Awareness Month, Domestic Violence Month, Down Syndrome Awareness Month, LGBT History Month

Durga Puja, Hinduism (Sept 28-Oct 2)
Jerome, translator, teacher, died 420 (Sept 30)
National Day of Remembrance for U.S. Indian Boarding Schools (Sept 30)
Yom Kippur, Judaism (Oct 1-2)
Francis of Assisi, renewer of the church, died 1226 (Oct 4)
Theodor Fliedner, renewer of society, died 1864 (Oct 4)
William Tyndale, translator, martyr, died 1536 (Oct 6)
Henry Melchior Muhlenberg, pastor in North America, died 1787 (Oct 7)
Sukkot, Judaism (Oct 7-13)

Prayers from ELCA resources:
A prayer attributed to St. Francis of Assisi (ELW)
Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

A prayer for those in affliction (ELW)
Lord Christ, you came into the world as one of us, and suffered as we do. As we go through the trials of life, help us to realize that you are with us at all times and in all things; that we have no secrets from you; and that your loving grace enfolds us for eternity. In the security of your embrace we pray. Amen.

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The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources and prayers in response to wildfires
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis
Worship resources for and following national elections

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ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

The following post is a news release from Living Lutheran online. The original post can be found here. The photo was taken from this Living Lutheran post.

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Yehiel Curry will be installed as presiding bishop of the ELCA on Saturday, Oct. 4, at 2 p.m. Central time at Central Lutheran Church in Minneapolis. Curry will be the first Black presiding bishop of the ELCA.

ELCA Presiding Bishop Elizabeth Eaton will preside at the installation and present Curry with the pectoral cross, the common symbol of the office of bishop in the ELCA.

Kevin Vandiver, a pastor of Lutheran Church of the Reformation in Washington, D.C., will deliver the sermon. Members of the ELCA Conference of Bishops and other invited leaders will participate in the processional.

In celebration of the ELCA’s many partnerships, several ecumenical, interreligious and global partner representatives are invited, including Henrik Stubkjaer, president of the Lutheran World Federation; Sean Rowe, presiding bishop of The Episcopal Church; Jihyun Oh, stated clerk of the Presbyterian Church (U.S.A.); and Larry Kochendorfer, presiding bishop of the Evangelical Lutheran Church in Canada.

Music leadership for the worship service includes the National Lutheran Choir and musicians from St. Olaf College and the ELCA Metropolitan Chicago Synod.

The installation is a public worship service, open to all who wish to attend. The service will also be available via livestream.

Curry was elected to serve a six-year term as presiding bishop on July 30, during the 2025 ELCA Churchwide Assembly in Phoenix. He has served as bishop of the Metropolitan Chicago Synod since 2019 and previously served as mission developer (2009-2012) and pastor (2012-2019) of Shekinah Chapel in Riverdale, Ill. Curry’s first day in office will be Oct. 1.

Curry received a Bachelor of Arts from Lewis University in Romeoville, Ill., in 1995 and a Master of Divinity from the Lutheran School of Theology at Chicago (LSTC) in 2013. LSTC is one of seven ELCA seminaries.

More information about the installation service is available here.

By the Rev. Justin Eller, Assistant to the Bishop for Care and Community with the Southeastern Synod

If advocacy means loving our neighbors and working for justice with the “least of these” (all who are hungry, thirsty, newly arriving, vulnerable, sick or imprisoned – Matthew 25:40) then advocacy can be both general and particular.

The Southeastern Synod of the ELCA consists of congregations and faith communities across four states: Alabama, Georgia, Mississippi, and Tennessee. Each state has their own unique particularities and priorities, state legislative session dates and rhythms, and contextual challenges and opportunities. Instead of being a single ELCA-affiliated state public policy office (SPPO), we strive, as a four-state synod, to journey with residents, congregations and leaders as we navigate a wide variety of challenges.

 

OUR APPROACH TO ADVOCACY

In lieu of attempting to respond to every particular state legislative item, our Southeastern Synod’s advocacy work usually focuses on broader issues impacting our entire synod territory. Whether it’s marriage equality, food and medical insecurity, or supporting immigrant and refugee communities, our approach to advocacy, loving our neighbors, and working for justice, is to engage, equip, and empower.

Engage: We work with our congregations and leaders to engage in advocacy action and understand how advocacy is part of our baptismal growth in Christian faith and life, “to care for others and the world God made, and to work for justice and peace” (ELW, p.228).

Equip: We work to equip our congregations and leaders with quality information and training on advocacy-related issues as well as how to advocate at the local, state, and federal level. We have an Advocacy Policy Committee with representatives from our four states who help us put into motion ways we can advocate across our synod.

Empower: We work to empower our congregations and leaders to be active advocates in their context, to contact their elected officials and to speak with communities who are vulnerable and not speak for them.

The Southeastern Synod grounds our advocacy work in:

1. Scripture that calls people of faith to care for the most vulnerable;
2. Values of Accompaniment in the ELCA: mutuality, inclusivity, vulnerability, empowerment and sustainability; and
3. ELCA’s MERGE Justice foci: Migration justice, Economic justice, Racial justice, Gender justice and Environmental justice.

 

WHAT DOES THIS LOOK LIKE IN ACTION?

So what does this style of advocacy look like?

• It looks like working with congregations and communities in our four states in emergency/disaster preparedness, whether from a hurricane, tornado or immigration enforcement action.
• It looks like the Southeastern Synod being the lead plaintiff in a lawsuit against the state of Tennessee over a new law that could put rostered ministers and congregations at risk for providing food, shelter or resources to undocumented immigrants.
• It looks like hosting virtual Lunch-and-Learn events, “Know Your Rights” and “Support Your Community” workshops and trainings to address root causes of systemic injustices.
• It looks like creating a network of congregations who have Matthew 25-like community-engaged ministries (such as ministries of feeding, clothing and shelter).
• It looks like participating as speakers at public witness events like the “Witness for Creation” event organized by Creation Justice Ministries

 

THE EXPERIENCE OF ADVOCACY

As we have experienced it, advocacy can be big and bold and as simple as showing up, listening to an adversely impacted community, and committing to walk with them in solidarity and love as they address their challenges. Advocacy can be expressions of social action and practices of faith.

Yet, in all of this faithful work, advocacy is what we get to do together and is our grateful response to God’s grace in Jesus Christ to love and serve our neighbor.