Peace Not Walls

Last year, Congress approved $147 million in aid to the Palestinians which should have been spent last year to rebuild infrastructure and generate economic growth.  Two congresswomen, however, have delayed those funds for 8 months.  Daoud Kuttab, a Palestinian journalist, comments on the recent release of some of these funds.

Congresswoman Kay Granger, R-Texas, chairwoman of the House Appropriations Subcommittee on Foreign Operations, announced on March 23 that she was ending her restriction on the funds.  The second congresswoman, Rep. Ileana Ros-Lehtinen, R-Miami, agreed recently to release her hold on part of the funds – $88 million – with some restrictions that Kuttab says potentially inhibits the growth of Christian tourism in the Holy Land. 

Ros-Lehtinen stipulated that the money not be used for assistance in Gaza or for road construction projects in the West Bank, except if directly related to security.  She also denied use for trade facilitation, tourism promotion, scholarships for Palestinian students and other aid for Palestinian Authority agencies and ministries.  Kattub comments:

It is hard to understand why a member of Congress would set such conditions over the recommendations of USAID. The USAID money for reconstruction of Gaza was pledged by Secretary of State Hillary Clinton, and doesn’t go to the Hamas-led government but to the people of Gaza, who suffered tremendous hardships during the Israeli war in 2008-09. Road construction and trade facilitation projects in the West Bank fit perfectly with the two-state solution, which Israel’s prime minister supports.

He also thinks that this move contradicts a request for proposals from USAID, in which the U.S. government was looking for contractors able to help in rebuilding the following Christian sites in the occupied West Bank:

• Burqeen church near Jenin, a Christian sanctuary dating to the early Byzantine era. The current structure dates to the 12th century.
• Sabastia/Samria. The biblical capital of the Northern Kingdom of Ancient Israel, the current ruins date from the Roman period.
• Tell Balata Archaeological Park in Nablus, which is listed as an archeological biblical site. It’s the site of the Canaanite and biblical city of Shechem.
• Jacob’s well, reputed to be the site of Jesus’ encounter with the Samaritan woman. The site is also associated with the biblical patriarchs.
• Shepherd’s field in Beit Sahour, which is a Christian site near Bethlehem.

It is interesting that one or two people can counteract the will of congress, our democratically-elected means of governing.

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Groups come from all around the world to take part in Easter festivities, while Palestinian Christians say many are not allowed to enter Jerusalem because they are not given permits.

Palestinian Christians say it is ironic that people can come from all over the world to commemorate Holy Week services in Jerusalem while brothers and sisters in Christ 5 or 6 miles away aren’t allowed because they don’t get permits.  They say international law would say that free access to holy places should be free access, without the need for a permit.

Palestinian Christians say Israel issues 2,000 to 3,000 permits each year through churches for pilgrims to enter the city, while Israel claims it issues 20,000. 

Read Pastor Fred Strickert’s Holy Week blog with photos of the Holy Week services this year.

Read an article by Richard Stearns, head of World Vision  

Read Ambassador Oren’s response here

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“Joy is one of the pillars of our resilience,” says one Palestinian Christian in Bethlehem celebrating Palm Sunday.  The Israeli government does give churches special permits for their people to go to Jerusalem during these Holy Days, but the permits are limited, and can be cancelled by the soldier at the checkpoint at his or her discretion.  Sometimes, they just close down the checkpoints anyway, dependent upon the mood of the moment.  This despite the fact that freedom of worship and access to holy places is a right under international law. It is so ironic to stand in Jerusalem on Palm Sunday and watch the thousands upon thousands of Christians who have come from all over the globe to worship in Jerusalem when you know that fellow Christians living 5 miles away are not allowed the same right.

But these families in this video celebrate Palm Sunday in Bethlehem, and are proud and joyful because of it.  Resilience and resistance come in many forms.

This Holy Week, we invite you to read along day by day with pilgrims who have been in the Holy Land who are blogging a mix of historical, holy occaisions and current day realities.  There is a wealth of ideas, stories, photos, videos and important information about the situation today:

Pastor Loren McGrail, who served as an Ecumenical Accompanier (EA) in the Ecumenical Accompaniment Programme for Palestine and Israel (EAPPI),  focuses her writings on Jerusalem at http://agarmentofdestiny.blogspot.com/;  

Pastor Jan Miller, at http://www.alentengeography.blogspot.com/,  links to vital current information about the situation there.

Seminarian Chris Cowan, also a former EA in Hebron, shares detailed information about the recent exponential growth in threatened and actual home/structure/energy facility demolitions, especially in the Southern Hebron Hills area, and talks about the double whammy Palestinians are experiencing from ongling demolitions and expropriation of their land.  Read her posts at http://christiarts.wordpress.com/.

Find other Holy Week resources at www.elca.org/peacenotwalls.

May we all strive and struggle for the things that make for peace with justice, just as we weep for those actions and policies that crucify it.

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The conversation about who speaks for Palestinian Christians continued this week, as Kairos Palestine responded to Israeli Ambassador Michael Oren’s recent Wall Street Journal op-ed.   In the Kairos response , they said:

As Kairos Palestine, we refuse to be marginalized in the way Oren defines our marginalization; we refuse to be pitted against our Palestinian Muslim neighbours and friends; and we refuse to let our collective oppression be manipulated in a way that fragments us, obscures us, or masks the oppression’s true cause, which is the Israeli occupation.

Kairos Palestine, a group of Palestinian Christian leaders,  issued A Moment of Truth: A Word of Faith, Hope and Love from the Heart of Palestinian Suffering in 2009 from Bethlehem. 

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I want to share with you a poetic reflection shared by Aisea Taimani, one of the leaders in the 99 Collective, a young adult led movement of the Church that seeks to practice and struggle for radical hospitality for all people. Aisea was providing some perspective on the Kony 2012 controversy, with a link to this excellent piece on the Sojourners blog, titled “Who’s Telling the Story.” Here is Aisea’s comment:

if you simplify my story…
you miss out on the beauty of its complexity.

if you sensationalize my story…
you miss out on…

me.

 BE QUICK TO LISTEN!
s l o w t o s p e a k.

and if you tell my story,
please tell my version, my narrative, my truth.

when you do, you give meaning to my existence.

The Kony controversy and Aisea’s poetic plea is important for a broad variety of engagements with our complex world. Those of us outside the Middle East who have become involved in efforts to respond to the Israeli-Palestinian situation must take time to reflect on the question of who speaks for whom.

Palestinian boys engaged by the International Day for Sharing Life Stories

This question came to the fore over the past week or so with the Wall Street Journal’s publication of an editorial by Michael Oren, Israel’s ambassador to the United States. The piece, titled “Israel and the Plight of Mideast Christians,” asserted, in effect, that Muslims are targeting Christians for persecution throughout the Middle East, including in the West Bank and Gaza. The editorial then pivoted to suggest that this Islamic persecution, rather than the policies and practices of the Government of Israel, is the primary cause of Palestinian Christian suffering.

The next week, the Journal published four letters responding to Oren (including one from me). The basic theme of the letters—two of which were from Palestinian Christians—was that Oren had neglected the perspectives of Palestinian Christians themselves. Oren seeks to establish his standing to share Palestinian Christian perspectives by noting his past work as an Israeli government adviser on inter-religious affairs and his encounters with Christians in that role. As the content of the letters attest, however, these experiences in Oren’s past have not led him to communicate in ways that, according to Aisea, “give meaning to” Palestinian Christian existence.

As a representative of the Government of Israel, Oren carries immense power. In his attempts to shape American perceptions of the Israeli-Palestinian situation (the Journal regularly publishes his editorials), Oren is assisted by the best researchers and the most sophisticated wordsmiths within the government and an array of organizations committed to defending the prerogatives of his state. These “experts” work assiduously to frame the boundaries of acceptable inquiry, even as they appropriate Palestinian Christian research and perspectives to their own cause (even to the point of ultimately silencing excellent Palestinian Christian studies on their community’s demographics like those found here and here. Oren’s editorial is an exercise of state power against the interests of a population made more vulnerable by that state’s own actions.

While not as obvious as that held by a state ambassador, most of us involved with the Peace Not Walls campaign are tempted to wield power in similar ways. Every time we tell the story of Israelis or Palestinians (or, for that matter, Syrians or Egyptians) most of us are representing another person’s story. And that representation is an exercise of power.

To work toward justice, it is often necessary to tell another person’s story. As Proverbs tells us, those who have power are called to “Speak out for those who cannot speak, for the rights of all the destitute” (31:8). The three pillars of the Peace Not Walls campaign—Accompaniment, Awareness-building, and Advocacy—each depend on building solidarity and empathy through engagement with human stories. Telling other people’s stories is necessary. The question, though, is HOW those of us who have power choose (and the ability to choose is the essence of power) to tell that story.

Are we telling their story to advance our own agendas? Are we telling the stories to help ourselves feel better about ourselves, so we can distance ourselves from other forms of power? Are we placing our companions (the ones who have asked us to share their stories) at the center of our narrative? Are we doing justice to them and their suffering?

Our news media are filled with examples of those who hold power using other people’s narratives to advance agendas aimed at preserving power. Even if we are not accustomed to acknowledging our power, our efforts to engage in solidarity with persons more vulnerable than ourselves must practice the discipline of being “quick to listen and slow to speak.” And in this we will see glimpses of the New Heavens and the New Earth.

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A delegation of the Council of Religious Institutions of the Holy Land visited Washington to speak with administration officials and congressional leaders about the role religious leaders can play in Middle East peace-making. Here Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land and Patriarch Fouad Twal, the Latin Patriarch of the Holy Land and Jordan, talk with Churches for Middle East Peace Executive Director Warren Clark about the Christian presence in the Holy Land and the role of the Council in the Holy Land. Bishop Younan outlines 4 things people can do to help: 1) strengthen Christian institutions in the Holy Land; 2) build community-based education; 3) create jobs; 4) build affordable housing.

Peace in the Holy Land is a necessity – and possible.  So said the delegation from the Council of Religious Institutions of the Holy Land  who visited Washington DC this week to speak to high level administration officials, congressional leaders and interested lay people.  The group, made up of top Christian, Muslim and Jewish leaders in the Holy Land, have been working together since 2005 toward mutual understanding and ultimately to bring a just peace to their beloved land.

They spoke to Vice President Joe Biden for an hour and a half, and spoke Tuesday at the United States Institute of Peace in Washington, stressing the role of education in peace-making.  I have asked for a transcript of the panel to be put up at http://www.usip.org/events/preventing-incitement-and-promoting-peace, but don’t know if that is possible.

A written statement from their delegation states that their goals for this visit include advocating for equal, free access to all holy sites and for respecting all three narratives of Jerusalem, Jewish, Christian and Muslim.  The council speaks out regularly against incitement and has commissioned a study of Palestinian and Israeli textbooks to monitor and hopefully lead to change of material deemed to incite hatred and racism.  The council is also working to launch a project to prepare emerging religious leaders to enable them to also work cooperatively toward a just peace.

They say that religious leaders can and should be a great help to address entrenched issues that touch on both religion and politics, and are ready and eager to be of service.

Read their full statement of goals and a message from this delegation.

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The World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit reaffirmed churches’ commitment to justice and peace in the Middle East, while stressing the importance of a common vision for living together by Christians and Muslims in the Arab world.

From left to right: Rev. Dr Olav Fykse Tveit, the WCC general secretary; H.H. Catholicos Aram I of the Holy See of Cilicia of the Armenian Apostolic Church; and H.B. Patriarch emeritus Michel Sabbah at the WCC consultation in Lebanon. © Armenian Catholicosate of Cilicia

From the World Council of Churches article - “Without this Christian presence, the conviviality among peoples from different faiths, cultures, and civilisations, which is a sign of God’s love for all humanity, will be endangered,” said Tveit.

He appreciated the participation of a range of Muslims in the consultation, who he says, have emphasized their commitment to strengthen the Christian presence in the Middle East. He said that it is through their action for the common good that people in the Arab world can accomplish peace, justice, freedom and harmony.

“We will certainly want to make clear to our wider constituency, the WCC’s extensive experience over many years of how Christians and Muslims continue to work together constructively for the common good,” he said.

Tveit also pointed out the challenges faced by the Christians in the Arab world, and the sense of insecurity they feel, due to political divides and persistent conflicts.  The WCC has addressed over a number of years the issue of emigration of Christians from the region resulting from the occupation and war in Iraq and the occupation of the Palestinian territories.

He said, “We know that the changes in the Arab world over the last year – and changes still to come – have also left many Christians, along with many Muslims, feeling uncertain and even afraid for their future.”

Highlighting the efforts of churches struggling for justice and peace in Israel and Palestine, Tveit said that the situation is of great concern for Christians in Jerusalem, as well as people of other faiths.

Tveit was speaking at the Christian-Muslim consultation on “Christian Presence and Witness in the Arab World” organized by the WCC programmes for Churches in the Middle East and Inter-religious Dialogue and Cooperation in collaboration with the Middle East Council of Churches.

• Full text of the WCC general secretary’s speech
• WCC programme for special focus on the Middle East

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On the Feast of Epiphany, 6 January, ELCJHL members and leaders gathered at the Baptismal Site at Bethany-beyond-the-Jordan to celebrate the ground breaking for the new Evangelical Lutheran Pilgrimage and Retreat Center at Bethany-beyond-the-Jordan.

Celebrations began with a service of Holy Communion by the Jordan River with Bishop Younan preaching and presiding, and Pastor Mitri Raheb, pastor in Bethlehem and President of the Synod; Pastor Sani Ibrahim Azar, pastor in Jerusalem; and Pastor Samer Azar, pastor in Amman assisting.

Read more at this link.
Click here to view more photos from the day.
Click here to view other galleries of photos from the Baptismal Site.
Click here to read Bishop Younan’s full sermon from the groundbreaking.

Stay tuned for ways you can support this important project!

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The official announcement of Rev. Dr. Mitri Raheb as recipient of the 2011 prestigious international award “Deutscher Medienpreis” was made in Germany on Friday, January 13, 2012. Launched in 1992, the award was mainly granted to Heads of States, including the German Chancellor Angela Merkel (2009), the Dali Lama (2008), King Juan Carlos of Spain (2006), Kofi Anan (2003), Queen Rania of Jordan (2002), , Chancellor Gerhard Schroeder (2000), Bill Clinton (1999),

Rev. Dr. Mitri Raheb and other prize recipients

Nelson Mandela (1998), King Hussein of Jordan (1997), Boris Yeltsin (1996), President Arafat (1995), Yitshak Rabin (1995), Francois Mitterrand (1994), Chancellor Helmut Cole (1993), in addition to few and selected personalities such as Sir Richard Branson (2010), Steffi Graf (2007), Bono (2005) and Rudolph Giuliani (2002).

Aside from Rev. Dr. Mitri Raheb, the award is given to the Russian Stanislaw Petrow, who prevented a potential third world nuclear war in 1983; the Afghani Dr. Sakena Yacoobi who worked diligently on empowering women in Afghanistan; and to Dr. Denis Mukwege from Congo, who assisted thousands of rape victims in the Congo war.

The decision of the jury to give the award to Rev. Dr. Raheb was based on his tireless work in creating room for hope for his people, who are living under Israeli Occupation, through founding and building institutions of excellence in education, culture and health. He was also recognized due to his strong position and stance on the Culture of Life and Dialogue.

The official ceremony will be held in the city of Baden-Baden in Germany on February 24, 2012. The keynote speaker during the celebration will be the former German President Professor Roman Herzog.

Rev. Dr. Mitri Raheb expressed his delight to receive this prestigious award, since it is indicative of the international appreciation and recognition of his efforts that are made on the local, regional and international levels.

For more information, go to: www.deutscher-medienpreis.de

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