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December 18, 2011–Messed Up Message?

Contributed by Scott Moore, Erfurt, Germany

Warm-up Question

When have you misunderstood someone to the point where it was either funny or embarrassing?

Messed Up Message?

On a cell phone anywhere, U.S.A.— As cell phone technology improves and the phones themselves getting “smarter” with every new version, one thing seems to be struggling more than in the past: text messaging. Newer auto correct features now allow the phone to decide how the word should be finished based on the first few letters and based on entries from previous text messages. The advent of such smart technology and the “failtexts” it brings with it is causing everything from a good chuckle to more serious relationship crises. Without the advantage of someone’s voice to help interpret the meaning of text messages, it seems that communication is more challenging now than ever. “Well, you need a sense of humor, I guess,” said one seventeen-year old. Another user mused, “I don’t use the feature. I don’t want the phone messing up my messages. It’s crazy.”

Needless to say, not only do the texters themselves have to pay closer attention to what they write before they hit “send”, but the readers have to try to be open and forgiving of miscommunications. But only if they can tell it’s a fail message.

Discussion Questions

  • Survey: (please raise your hand) Do you use your text function throughout the day 5 times or less?…..6-10?…..11-25?…..26-50?…..More than 50?   What does that number say about the you, if anything?
  •  What are the advantages of texting over other forms of communicating?  What are the disadvantages?
  • When have you ever missed out on something “important” to you where you were because you were texting and not able to pay attention?
  • When has texting helped you be more present in someone’s life?

Scripture Texts (NRSV) for Sunday, December 18, 2011 (Fourth Sunday of Advent

2 Samuel 7:1-11

Romans 16:25-27

Luke 1:26-38
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

An intimidating angel comes out of nowhere with a message for a woman on the verge of adulthood. “God really likes you. God thinks you’re great.” That’s what it means to find favor with God. Somehow this young person got on God’s radar screen. Or rather, God simply put her on the radar screen. God chose her. God’s love makes her special. But somehow she didn’t know it yet. Here she was going about her business of getting ready to settle down with a nice guy from her home-town and maybe start a family and make a go at this thing called life. Now this angel—which comes from the Greek word for bringer of news or messenger—is throwing a wrench into all their plans. A son? How? We’re not trying to have kids yet. Pregnant you say? By the Holy Spirit? Uh huh.

This is a strange beginning to a strange and overwhelming conversation with an angel of the Lord. Mary started out “perplexed”, out of sorts. As the story gets more surreal, she seems to get calmer. It would be easy to think that the average person would just have shut down after that kind of communication at the start. We might even respond with a polite, “Well, thanks for stopping by, here’s the door.” But that’s not what happens here. Before she finds out she will bear Jesus, the Son of the Most High God, Mary has been prepared through God’s loving favor.  God’s loving favor for her precedes her being made ready for the eternal Word of God, Jesus.

Mary is the prototypical (the first example) Christian. She is the first one to be prepared to bear Christ. In fact, she is called that in the Orthodox tradition—theotokos, which means “God bearer”. It is a special term for Mary as the one who bore God, in this case Jesus the Christ. But just as Mary was loved into readiness, we too are loved first by God and drawn into the message of good news of Jesus. For some that comes later in life when we are consciously aware of the message, for others that happens very early on, first in the waters of baptism, with learning about the message of Christ afterwards.

Mary seems a little confused about the message Gabriel passes on to her from God. But Gabriel is able to clear things up. Mary gets it. Not only does she understand clearly what the message actually is but she also accepts it in faith. She offers herself to be an instrument of God’s will, even though this may have meant shame and ridicule among family, friends, and neighbors. The clarity of the messenger and the message reach someone who is open for God’s word. God’s love, Mary’s response. This is certainly something to rejoice about. And, in the next story (Luke 1:39-56), that is exactly what Mary does—sings a song of praise to God for loving her and choosing her to work great things in the world.

Discussion Questions

  • When have you been perplexed by a message someone passed on to you?
  • When has someone dear to you entrusted you with an important task?
  • When have you been willing to change something about your life in order to do something good for others?
  • What kind of message from God would you find “perplexing?”
  • If the word angel simply means ‘messenger’ in Greek (the language of the New Testament), what do you think angels look like?

Activity Suggestions

Playing Gabriel:

Participants create messages (either on paper, or spoken, or sent as text messages) of God’s love and favor and speak them or hand them out to members of the congregation, strangers, family or friends. Some example messages: (Feel free to create your own in the same style but your own words!)

“Greetings, Child of God. You are special. God loves you and wants to do great things with you.”

“Hey there! You know what? God thinks you’re alright. Keep it up. God has big plans for you.”

“Hi, friend. You may not know this but God is with you. All the time. And God wants you to pass that message on.”

“God wants you to know something. Ready? You are so loved! And, you are important.”

Closing Prayer

O God who shows favor to the young, make your love and favor known to us. Empower us to turn and open our hearts and minds to you. Guide us to be faithful servants, like your servant Mary. Let us bear Christ in the world. We ask this in the name of the Word made flesh, Jesus Christ our Lord. Amen

November 20, 2011–Sleeping Under the Stars So Kids Can Reach Them

Contributed by Angie Larson, Clive, IA

Warm-up Question

Would you sleep outside in a box? In the rain? In Iowa? When the weather is only 30 degrees?

Sleeping Under the Stars So Kids Can Reach Them

This past October 29th nearly 1,000 Iowans abandoned their warm beds and homes.  They left their dinners and Halloween parties to head to Drake University’s outdoor stadium to sleep in cardboard boxes or on the ground.  Does it sound like a crazy thing to do?  Especially when the temperature neared 30 degrees and it began to rain.  Reggie’s Sleepout (www.reggiessleepout.org) began in 2001, after Reggie Kelsey died in the Des Moines River, three and a half months after he aged out of the foster care system.  During those months Reggie (who suffered disabilities) battled homelessness, stayed in shelters, and slept outside.  He was ill-equipped to live on his own.  After his tragic death, Des Moines took a hard look at itself and how it handled its over 3,000 homeless youth.  Reggie’s Sleepout was developed.  It’s not only a fundraiser for the Iowa Homeless Youth Centers but an awareness project for the community.  Participants spend one evening in the cold, raising awareness, learning, and listening to stories of youth who depend on shelters for survival in the cold Midwest.

When Mackenzie Devoto, a participant at Reggie’s Sleepout, was asked about why she chose to spend the night in a box she replied, “Helping others is part of who I am.  Learning about homelessness and the people it affects reminds me how lucky I am and also reminds me that because I’m so lucky I get to help them also.” After sleeping in the cold, participants reflect on how long the night feels when you have so little and how exhausted they are after just trying to stay warm.  It causes them to ask questions like, “What would it be like if I had to do this every day?” and “How would I be able function at work or get an education if I weren’t able to get a warm, soft night’s sleep?”

 

Discussion Questions

  •  Have you ever spent a night in the cold?  How did you feel the next morning?
  • What awareness projects are there in your community for youth homelessness?
  • How would you respond to Reggie Kelsey’s death?
  • At 18 years old would you be able to survive in the “real world”?  What resources would you use?

Scripture Texts (NRSV) for Sunday, November 20, 2011 (Christ the King Sunday)

 Ezekiel 34:11-16, 20-24

Ephesians 1:15-23

Matthew 25:31-46

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In Matthew chapter 25 Jesus brings us three different views of what to expect and how we are to be:   the Parable of the Ten Bridesmaids, the Parable of the Talents, and today’s text, the Judgment of the Nations. The king separates the sheep from the goats.  He tells the sheep that they will “inherit the kingdom prepared for them from the foundation of the world.”  He tells them that they clothed him, fed him, visited him, took care of him, gave him something to drink, and welcomed him.  The “sheep” are surprised and ask when they did this; surely they would have remembered serving the king.  The king responds that when they do it to anyone they do it to him. For the people who are the sheep, serving seems to be woven into the very fabric of who they are.  They serve others because they can and because they understand the importance and humanity in the service.  The giving is a reflection of their character.

At Reggie’s Sleepout the participants slept outside to better serve and understand homeless youth in their community.  They spent time, energy, and resources to provide clothing, food, visitation, welcoming, and safety for the teens.  They responded not only to learn, but to experience what it was like to be homeless; to walk in their shoes, if only for one evening.  There are many reasons why people from Des Moines participated in Reggie’s Sleepout, but for many of them it was a reflection of who they are and how they desire to help make the world a better place for others.

Discussion Questions

  •  How does your group or congregation live out their faith without even knowing it?
  • What are some things that you do to help others?
  • Who are some people who are under-served in your community?

Activity Suggestions

  •  Brainstorm ideas for your group to clothe, feed, visit, care for, or welcome someone in your community.  Implement that idea.
  • Host your own “Homeless Night Out.” Start by visiting a homeless shelter in your area, discover what their needs are and learn about the people they serve.  If you get the chance, visit with the homeless that use that shelter, get to know their stories.  Next develop your plan for your “Homeless Night Out.”
  • Listen to Ben Harper’s “Picture of Jesus” while looking at pictures of people in your community.

Closing Prayer

Dear Lord Jesus, Thank you for blessing us with this time together.  Open our hearts to your scriptures and our eyes to your people in need around us. Help giving and servanthood to become part of the fabric of who we are as people, so that when we respond, we continue to see the face of Jesus in all who surround us. Please use us Lord for your kingdom. Amen.

October 2, 2001–Blessing of the Animals

Contributed by John Wertz, Blacksburg, VA

 

Warm-up Question

What is your favorite animal?  Why?

Blessing of the Animals

 

According to the Humane Society, there are over 164.6 million cats and dogs living as household pets in the United States. For many, pets are a beloved member of the family.  Today, on the Sunday closest to October 4, churches around the country will hold Blessing of the Animals services as a way for Christians to give thanks to God for the joy and love that pets bring to the lives of their owners.

 

The love of pets and animals is neither new nor exclusive to the United States.  People have loved and cared for animals as a part of God’s creation for centuries.  One of the most famous animal lovers was St. Francis of Assisi who referred to the animals as his brothers and sisters.  Once, according tradition, Francis was once traveling with some companions and they happened upon a place in the road where birds filled the trees on either side. Francis told his companions, “Wait for me while I go to preach to my sisters the birds.”   On another occasion, Francis supposedly persuaded a wolf to stop attacking some locals if they agreed to feed the wolf. Given Francis’ connection to animals and the fact that the church commemorates (remembers) Francis of Assisi on October 4, the Sunday closest to October 4 seems like a perfect time to celebrate the Blessing of the Animals.

 

In addition to his love of animals and all of creation, Francis was known for his devotion to the poor.  Though born into a wealthy family, he gave up his inheritance to serve the poor and founded the Franciscans, a monastic order. Francis believed that it was important for his faith to bear fruit in the world, so he took a vow of poverty, worked with lepers, acted as a peacemaker, and inspired others to adopt a way of life focused on serving God and others.

 

Discussion Questions

 

  • Why do you think people participate in a Blessing of the Animals Service?  What do you think a Blessing of the Animals Service says about our relationship to creation?
  • Francis of Assisi famously said, “Go and preach the Gospel.  Use words if necessary.”  Can you think of a time when you or someone else shared the Gospel—the good news about God’s love for the world in Jesus Christ—without using words?

Scripture Texts (NRSV) for Sunday, October 2, 2011 (Sixteenth Sunday After Pentecost)

 

Isaiah 5:1-7

Philippians 3:4b-14

Matthew 21:33-46

 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

 

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

 

For Francis of Assisi, it wasn’t enough to study about God.  He wanted to bear the fruit of God’s love by living out his faith through his actions in the world.  Francis took seriously the call to serve others.  He devoted his life to caring for the sick and those in need.  He rejected the world’s obsession with stuff and chose a path of simplicity and poverty.  He cared about creation and loved the world around him.  “Go and preach the Gospel.  Use words if necessary.” was not simply a slogan, it was a way of life.

 

For some people, there is a disconnect between what they say that they believe and how they act in their daily lives.  They may speak about the importance of loving their neighbor, but when their neighbor is in need, they turn their back.  They may talk about following Jesus’ example, but somehow they never manage to move beyond fulfilling their own selfish desires.  According to our reading from Matthew, the chief priests and the Pharisees are just this type of person.  They know the story of God’s relationship with God’s people, but it doesn’t seem to influence how they treat others and the world around them.  They appear to be more concerned about themselves than about bearing the fruit of God’s love in the world.

 

In an effort to help the chief priests and the Pharisees understand the gap between what God does for them and their actions, Jesus shares this parable of the vineyard.  In the parable, the tenants disobey their Lord, murder his messengers, and ultimately reject and kill his son.  Upon hearing the story, the Chief Priests and Pharisees are enraged.  How could anyone act this way toward their master?  They quickly declare that these disobedient tenants should be punished and that the punishment should be death. As Jesus continues to speak, the Chief Priests and the Pharisees begin to understand that this is not a random story, but a story about them and the way they are living as God’s people in the world.

 

Now, in fairness to the chief priests and the Pharisees, I imagine that they truly believed that they were acting faithfully and that Jesus was the one being unfaithful to God.   As we look back, however, it appears that these men failed to grasp that they, like all of God’s children, are caretakers of the gifts God has given us, and that we are all called to use those gifts in God’s service in the world, not simply to hoard them for themselves.

 

A great deal has changed in the centuries since Jesus first shared this parable, but the call for God’s people remains to build our lives on the cornerstone of Jesus, to bear fruit, to live out our faith in daily life, and to do God’s work with our hands.   What will the fruit you bear look like? Only you can know the answer to that question, but God has given you a variety of gifts and the key is to claim the gifts God has given you and to look for ways to use those gifts to help others know the good news of God’s love.

Discussion Questions

 

  • How do you think the chief priests and the Pharisees felt when Jesus finished sharing the parable?
  • Instead of learning from Jesus and admitting their mistake, the chief priests and the Pharisees get more angry and more upset with Jesus.  Why do you think they refused to learn and change?
  • What is a cornerstone?  What does it mean to have Jesus as a cornerstone in our lives?
  • Name one gift or talent God has given you.  How can you use that gift in God’s service in the world?

Activity Suggestions

 

  • Invite the group to identify two gifts or talents that God has given each person who is present.  Work together to discover ways that those talents can be used to bear the fruit of God’s love in the world.
  • Make a banner or art display that depicts a tree bearing fruit.  Give each worshiper (or participant in your group) a slip of paper shaped like a piece of fruit and invite them to identify one gift or talent God has given them and write it on their fruit.  Collect all the ‘fruits’ and hang them on the tree.
  • As a group, volunteer at a local animal shelter.

 

Closing Prayer

Loving God, through your teaching you help us to understand more fully how you want us to live as your people in the world.  Inspire us to claim the gifts and talents you have given us and to use those blessings to bear the fruit of your love through our words and our actions.  Amen.

September 21-17, 2011

Contributed by Erik Ullestad, West Des Moines, IA

Warm-up Question

Have you been surprised by the words or actions of a stranger?

Actions Speak Louder Than Words

New York City Transit bus drivers are scared and upset.  In the first eight months of the year, 58 drivers were assaulted while driving their routes.  Maria Hogan is one driver who is unsure if she will be going back to work any time soon.

“I have bruises on my arms and legs,” she said.  Hogan believes the rider was angry because she skipped a stop in the Fordham section of the Bronx which was closed because of construction.  When she reached the next stop, she says he punched her and left.

Many of the assaults have occurred on the Bx9 route, which runs through the Bronx.  Although MTA officials would not yet say which routes are most dangerous, the bus drivers’ union said the Bx9 is one of the worst and management is not doing enough.

“That particular location is a hot spot,” said Tony Aiken of the Transport Workers Union. “If you don’t have the partitions there, work with police department, work with your security department. Work with anybody who is going to go out there and make us feel safe.”

An MTA spokesperson offered a brief statement, “This past weekend’s assault is an outrageous insult to the thousands of transit workers who serve the public every day.  We are working closely with TWU to develop barriers to protect the drivers.”

Union officials said that is not good enough.

“Actions speak louder than words, not words without action,” said Aiken.

 

Discussion Questions

  • Would you return to your job if you had been attacked in the workplace?
  • What do you think should be done to protect the bus drivers?

Scripture Texts (NRSV) for Sunday, September 25, 2011 (Fifteenth Sunday after Pentecost)

Ezekiel 18:1-4

Philippians 2:1-13

Matthew 21:23-32

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Jesus has a lot to say in these verses.  As he often does, Jesus saves his most challenging words for the religious leaders.  The chief priests and elders want to know who authorized the healing and teaching Jesus has been doing.  He realizes that they are trying to trick him into answering a question that has no satisfactory answer.  So, instead, he dodges their questions about authority and tells a story.

The story is about words and actions.  A man tells his sons to go to work for him.  The first one declines, but later changes his mind and does what his father asked him to do.  The second one agrees, but decides to skip out.  Jesus indicates that the first son – the one who said “no” at first – did the will of his father.  From there, he compares the religious leaders to the second son.  They say words that sound impressive to the people, but Jesus thinks their actions aren’t consistent with their words.  He even takes it a step further, indicating that the lowest-of-the-low (tax collectors and prostitutes) will get into heaven before these religious leaders.

“Actions speak louder than words” is an idea that is familiar to many people, but it can be difficult for grace-believing Lutherans to buy into.  We are wary of the notion that our salvation is dependent on our good deeds.  However, it’s important to note that the people whom Jesus is scolding are not beyond the reach of God’s love.  He doesn’t tell the religious leaders that they will be excluded from heaven, but they may have to wait a while.  Their great failing was complacency, believing that saying the right things was a substitute for daily obedience to God.

Perhaps Jesus isn’t talking about salvation; maybe he’s reminding God’s people to treat each other with kindness and love.  Our actions matter to God because God’s people matter to God.  As followers of Jesus, the tax collectors and prostitutes had committed themselves to a new way of life.  They were, by no means, a perfect group, but they were honest about their need for a Savior.  Conversely, the chief priests and elders said a lot of impressive things, but their actions did not match their confession.  They were deeply connected with the corrupt government that made the rich richer and the poor poorer.

Jesus is calling us to a life where both our words and actions matter.  The things we say and do reflect the One who has calls us by name, gathers us into a community of faith, and sends us out to do God’s work in the world.

Discussion Questions

  •  Why do you think Jesus is so frustrated with the religious leaders?
  • What is Jesus saying about words and actions in the father/sons parable?
  • Which is easier for you – good words or good deeds

Activity Suggestion

Think of something your congregation talks about doing as part of its mission and ministry but rarely has time for.  Create an action plan and start implementing it in future weeks.

Closing Prayer

God, help us to honor you with our lips and our lives.  Amen.

March 30-April 5, 2011–Hope and Modern Medicine

 

 

 

 

Contributed by Jay Gamelin, pastor to Jacob’s Porch, a Lutheran Campus mission to The Ohio State University, Columbus, OH.

Warm-up Question

What is the sickest you have ever been?  What did it take to get better?  If you are still feeling the effects of illness or injury, what are the steps you are taking to improve your health?

Hope and Modern Medicine

There is a correlation between an optimistic patient and the likelihood of improved health say researchers at Duke University.  Gathering data from several thousand patients undergoing cardiac diagnostic testing, they found that patients with a positive outlook for the coming 15 years were half as likely to die from heart disease as the most pessimistic patients.  Even after removing data from the most affected and depressed patients, a positive outlook still remained as a large factor in the continued health of the patients—for many as much as the medication they took to treat heart disease.

This research suggests that creating hopeful expectations for patients, even what may seem like unrealistic hope, can have a profound impact on the health of patients.  The study highlights the growing understanding of how a person’s health is not simply an equation to solve with medicine and surgery but also something impacted by mysterious forces that stem from emotional and spiritual well-being.

In other words, it takes more than medicine to provide the best care.

Discussion Questions

  • Do you believe the study?  Do you think a positive attitude and hopeful outlook improve health?  Why or why not?  What evidence do you have of this in your own or in another’s life?
  • How do you think a positive outlook affects your everyday life?
  • What would change for you tomorrow if a miraculous event happened in your life?  How might you see the world differently if you had a tremendous amount of hope?

Scripture Texts (NRSV) for Sunday, April 3, 2011 (Fourth Sunday in Lent)

1 Samuel 16:1-13
Ephesians 5:8-14
John 9:1-41

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The impossible is just that- not possible.  We are taught that there are immutable laws in the universe that define and govern the way we interact.  Following in the steps of Newton, Einstein, and Curie,  scientists are still working hard to discover the rules of the universe so that we can better understand how we interact with the world.

So what do we do when we encounter something that goes against these laws?  In today’s text we see four ways to reflect on outrageous hope.  The man born blind is confronted first by the disciples.  They assume that the man’s condition is a result of sin.  Next, after the man is healed, the neighbors assume that the healed man must not be the man born blind but someone else.  Third, when he is brought to the priests they assume that there is foul play involved and wish to focus on condemning the method by which the man is given vision.  All three of these find some fault, some way to explain the problem so that it makes sense in their understanding of the universe.  For them the man being blind then given vision is a problem not a solution.

Last is the man himself.  When asked he answers with sublime simplicity: “I do not know whether (Jesus) is a sinner. One thing I do know, that though I was blind, now I see.”(9:25)   The man does not try to answer why he can see, he simply states the obvious, he can see.

When we encounter the unbelievable hope we have in Jesus it is so easy to try and explain it, to make sense of it, to try and reason why Jesus is or perhaps is not who we say Jesus is.  But one thing is true.  A man was blind.  Many, many women and men witnessed this.  Jesus healed this man and he could see.  Many, many women and men witnessed this and even died defending what they saw.  Even his parents!  This is what we know: it really and truly happened.

Perhaps when we try to explain everything we just make it complicated.  Perhaps living in hope and faith is not knowing and explaining but simply stating “I do not know how.  One thing I do know: He was dead and now he is risen.”

May we have hope.

Quotables

Faith is, at one and the same time, absolutely necessary and altogether impossible–Stanislaw Lem

Sometimes I’ve believed as many as six impossible things before breakfast– Lewis Carroll

Things are only impossible until they are not–Jean-Luc Picard

Discussion Questions

  • What makes it difficult to believe impossible things?
  • What is the difference between believing and knowing?
  • What is the difference between us and the disciples?  How do we come to trust what others have seen?

Activity Suggestions

Faith Box:  Have a box in the room.  Put something that may seem improbable in the box.  Perhaps have a picture of Mount Rushmore and stick it in.  Or write 10 tons of rocks on a sheet of paper.  Tell the youth that Mount Rushmore or 10 tons of rocks is in the box.

  • Do they believe you or not?  If they do, why?  If not, why not?
  • What is one thing you believe but have no proof?  (Life in outer space perhaps?  Or the Loch Ness Monster, Sasquatch, whatever)  What causes you to believe this?
  • What we believe is often determined by the trust we put in the person making an impossible claim.  Who told you about this impossible thing?  Do the students trust this teacher?  Why or why not?
  • The thing in the box: do the students believe what you put in there?  Do they trust your witness?
  • What does this say about whether or not we trust the disciples?  What do we trust about the teachings we have learned?  What makes it hard to trust?

(DON’T SHOW THEM WHAT WAS IN THERE.  MAKE THEM LEAVE WITHOUT GETTING THE PROOF THEY DESIRE)

Closing Prayer

Jesus, you really died.  You really rose.  Help us to trust those who have told us this impossible thing.  Amen