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April 13, 2014–Hope for Youth Without Hope

Contributed by Jocelyn  Breeland, Farifax, VA

 

Warm-up Question

What are you looking forward to doing or being in your life?

Hope For Youth Without Hope

At W.T. Woodson High School in Fairfax, VA, six students have committed suicide in the last three years. Students there, along with school officials, parents and others from the community, have gathered together in recent weeks to grieve, to raise awareness, and to learn about resources to prevent suicides.

shutterstock_126648629editThe numbers at Woodson are unusual, but the CDC reports that suicide is the third leading cause of death for youth between the ages of 10 and 24. It results in roughly 4,600 deaths per year; approximately 157,000 in this age bracket receive medical care each year for self-inflicted injuries.

Why do teenagers, who seemingly have everything to live for, take their own lives? According to the healthychildren.org website of the American Academy of Pediatrics, at least 90% of teens who kill themselves have some type of mental health problem or are dealing with some type of substance. They may also have problems at school, with friends, with family or a combination. Some may have been victims of abuse. Others are struggling with issues related to sexual identity.

Efforts to address the problem of teen suicide include programs to make school officials, parents and teenagers aware of the warning signs and resources for suicide prevention; increasing access to mental health resources and removing the stigma associated with asking for help, and programs to end bullying and other actions that make teenagers feel hurt and isolated. There is no one solution.

One novel approach that has shown results is being offered by ReachOut.com, which connects teens and young adults with each other and with trained professionals via social media to discuss the stressful issues in their lives, increase understanding of mental health issues, and develop resilience and coping skills. For young people who feel alone, as if no one understands or cares about their problems, ReachOut.com can be the antidote.

Other projects, like It Gets Better, which targets LGBT young people, have inspired people across the country with their messages of hope and community.

Resources:

www.ReachOut.com

National Suicide Prevention Hotline 1-800-273-TALK (1-800-273-8255)

National Suicide Prevention Lifeline www.suicidepreventionlifeline.org

Learn the warning signs for suicide prevention at www.suicidology.org

 

Discussion Questions

  • It would be wrong to suggest that any one individual causes another to contemplate suicide, but what are some things you and your peers do that might make a young person feel isolated and hopeless?
  • Why is it so difficult for young people to seek help from parents, friends and mental health professionals?
  • What would you say to a friend who felt isolated and helpless?
  • How would your faith color that conversation?

Scripture Texts (NRSV) for Sunday, April 13, 2014, Sunday of the Passion/Palm Sunday

Isaiah 50:4-9a

Philippians 2:5-11

Matthew 26:14—27:66

Matthew 27:11-54

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

As we endeavor to live Christ-like lives, few passages in scripture can be more challenging than today’s Gospel selection. Jesus was brought up on trumped up charges (with no way to really refute his accusers), tortured, and executed – all for the salvation of sinners who cannot and do not deserve it. We hear stories of extreme courage, in wartime for example, when brave men and women sacrifice their lives for those of their comrades, but we are blessed that most of us never have to face such a situation.

Still, it is an enormous blessing to have someone make such a monumental sacrifice for us, and Christ’s suffering and death are definitely good news for humanity. In fact, this story presents double good news. First, Christ’s death bought us salvation, freedom from sin, and victory over death. Second, this whole episode is an indication of God’s great love for us. As John 3:16 reminds us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

We can all count many blessings we’ve received in our lives; this is one more piece of evidence which shows how precious we are in God’s eyes. We are all, like Barabbas, guilty; but we gain our freedom through Christ’s sacrifice.

The thought of Jesus’ suffering is sobering, but we rejoice in the knowledge that it has won us forgiveness for our sins and eternal life.

Discussion Questions

  • In verses 11 – 14, why doesn’t Jesus answer the governor?
  • What can we learn from Jesus’ example about how to respond when we are mocked or falsely accused of doing something wrong?
  • In verse 46, Jesus cries out, “My God, my God, why have you forsaken me?” Do you believe God had really forsaken Jesus?
  • What message does this scripture hold for people who feel hopeless and alone?

Activity Suggestions

Ask each person in the group to write down two or three blessings for which he/she is grateful. Then, one at a time, ask each one to read his or her items. When each person finishes, the entire group says together, “[Name], God has blessed you and you are a blessing to us.”  Continue until everyone’s blessings have been shared.

Closing Prayer

Merciful Father, thank you for sending your son, Jesus, as a sacrifice for our sins. Help us to remember to count this among our many blessings and give you thanks for it. In the name of our savior who is and was and is to come.  Amen.

January 19, 2014–Who Needs Christ?

Contributed by Scott Mims, Virginia Beach, VA

 

Warm-up Questions

  • Who is the most famous or important person you have ever met, and what was the experience like? Or alternatively, if you could spend an afternoon with any one real person, currently alive or from the past, who would it be and why?
  • What is the most meaningful part or worship for you?  What makes it so meaningful?

Who Needs Christ?

shutterstock_124884124editAmidst all of the holiday advertising last month, one Times Square billboard drew national attention.  Sponsored by American Atheists, its message sparked a lot of coverage and debate, both in the news and online, with one New York State Senator calling for it to come down. The following is an excerpt from the press release which accompanied the billboard’s launch:

Using motion graphics, the billboard proclaims, “Who needs Christ during Christmas?” A hand crosses out the word “Christ” and the word “NOBODY” appears. The display then says “Celebrate the true meaning of Xmas” and offers a series of cheery words: family, friends, charity, food, snow, and more. The commercial ends with a jovial “Happy Holidays!” from American Atheists and displays the organization’s website.

Now that January has come and our schedules and lives are getting back to some sort of post-holiday “normal,” it may be hard to think in terms of Christmas. But the question posed by the billboard is an important one for us to think about.  “Who needs Christ during Christmas?”  Or even more simply, “Who needs Christ at all?”  Increasingly people in our culture agree with the sign’s message.  Roughly one fifth of adults in the U.S. – and a third of young adults under 30 – claim no religious affiliation. Yet the witness of the Scriptures is that God is indeed present and active in our world and in our lives, and so during these Sundays after Epiphany we focus on exploring who the baby in the manger is and why and how his birth is good news for all people.

 

Discussion Questions

  • What are your reactions to the message of this billboard?  What do you think its sponsors are trying to say and how do you feel about that?
  • Many people these days claim to be “spiritual but not religious.”  What do you think that means?
  • What are some of the reasons that people might have for not being “religious?”  For not being spiritual?
  • Can you be a follower of Jesus without being religious?  Without being spiritual?
  • Have you ever experienced a negative reaction or “push back” from other people because of your faith?  If so, how did you handle the situation?

Scripture Texts (NRSV) for Sunday, January 19, 2014 (Second Sunday after Epiphany)

Isaiah 49:1-7

1 Corinthians 1:1-9

John 1:29-42

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Who is John the Baptist?  Who is Jesus?  Who are we?  These are some of the questions that John (the gospel writer) addresses today as we continue our journey through the Epiphany season.

So first, who is John the Baptist?  Despite his great popularity and powerful appeal as a preacher and prophet, John is not the Messiah.  We hear this quite plainly, both in the opening words of the gospel (Jn. 1:6-9) and in John the Baptist’s own reply to those who come seeking to know what he is up to (Jn. 1:19-23).  Rather, John is “the voice of one crying out in the wilderness, ‘Make straight the way of the Lord.’” As such, his divine purpose is to reveal to Israel – and ultimately to the world – the Messiah (Jn. 1:31)

What then does John reveal?  First, that the person whom he was sent to make known is Jesus and that Jesus is “the Lamb of God who takes away the sin of the world.” Two times John uses this image to describe Jesus in today’s gospel.  It is an image that has connections both to the sacrificial system surrounding the Jewish Temple and to the Exodus event in which the blood of a lamb caused the final plague to pass over the households of the Israelites.  What’s more, Jesus will be crucified for the sake of the sin of the world on the day in which the Passover lambs are slaughtered (Jn. 19:14, 31, 42). This central part of Jesus’ identity is what we often sing about during Holy Communion after the bread and wine have been consecrated: “Lamb of God, you take away the sin of the world, have mercy on us….”

Jesus is also the one upon whom the Holy Spirit descends and remains.  Unlike last week’s gospel reading from Matthew, we do not actually get to witness Jesus’ baptism in John’s gospel.  Instead, we hear John the Baptist’s witness – his testimony about Jesus – as sort of a flashback.  For John himself, this was the sign that he was looking for (Jn. 1:33).  Not only is the Holy Spirit the marker of Jesus’ true identity and the power of God at work in and through him, the Spirit is the gift the Jesus gives to those who believe and follow him (Jn. 20:21-23).

Finally, in terms of who Jesus is, John makes an astounding claim: “And I myself have seen and have testified that this is the Son of God.”  In my congregation we read the opening section of John’s gospel as part of our candlelight services on Christmas Eve.  In a darkened sanctuary illuminated by the glow of a hundred or so candles we hear about the Word of God becoming flesh, about the One who is the “true light” of the world, about God’s only Son through whom we have all received grace upon grace.  John the Baptist points to Jesus as being this One.  It is a claim, of course, that many today deny.

Which brings us to the third question this passage addresses: Who are we?  In the second part of our gospel reading John the Baptist’s witness – his sharing of his faith in who Jesus is – moves two of his own followers to find out more about this “Lamb of God.”  Seeing them following him, Jesus asks them, “What are you looking for?” For all who read John’s gospel, this is more than simply a casual question.  It is a question that we are asked, too.  When it comes to the future, when it comes to our lives, when it comes to Jesus, what are we looking for?  And, like the two disciples, are we ready to accept Jesus’ invitation to us to “Come and see?”

So, what did they “see” when they were with Jesus that day?  We aren’t told, only that, whatever it was, it led these two seekers to a point where it was no longer John’s witness but their own experience of being with Jesus that caused them to follow him.  One of them, Andrew, is so moved that he, in turn, also becomes a witness, inviting his brother, Simon to come and see.  Simon, who we also know as Peter, became one of the most central disciples in the whole gospel story.  At this point there is a lot yet to happen before he truly begins to understand what it means for Jesus to be Lamb of God and Messiah.

Perhaps that is also something for us to take away from our gospel for this week.  It is not perfection in understanding or completeness of knowledge that John (the gospel writer) is aiming for in his account of God’s great love for us in Jesus.  John is aiming for faith – that we might come to believe in Jesus ourselves and, in believing, to discover true and abundant life.  Here, by the Jordan River, he looks back to the very beginning, to the mysterious and powerful proclamation of his opening words, and, at the same time, forward to the cross, to the very place where the image of Jesus as Lamb of God finds its fulfillment.

Discussion Questions

 

  • The following are some of the titles and epithets that people have given to Jesus.  Which one(s) is (are) most meaningful to you? Why?

 

Son of God           Emmanuel                   Prince of Peace           Man or Sorrows

Good Shepherd     Lamb of God              Friend of Sinners        Teacher

Lord                      Light of the World      Bread of Life              Messiah

 

  • Who in your own life has shown / brought you to Jesus?  In what ways have they witnessed to their faith?
  • John the Baptist’s role was to point other people to Jesus.  If, as they say, actions speak louder than words, what are some practical, real-life ways that you might help other people know about Jesus and experience his love?
  • Why do you need Jesus?

Activity Suggestion

Act out the gospel lesson.  Try to imagine why Andrew is so eager to introduce others to Jesus.  What about Jesus do you think made him so excited that he couldn’t wait to tell Simon Peter?  Have you ever had the chance to invite someone else to “Come and see?”  If so, how did it go? Have those acting other parts give typical reactions to talking about Jesus with friends and acquaintances.  Talk about how this story might be seen as a model for doing evangelism.

Closing Prayer

Gracious and loving God, in the waters of baptism you name us and claim us and make us your very own.  Thank you for your love and for the forgiveness and new life that is ours through Jesus. As we seek to be his followers in our often messy and complicated world, place into our lives people and events who will remind us of who and whose we truly are.  Help us, in turn, to be living signs of your love and grace in the lives of those around us.  In Jesus’ name we pray.  Amen.

October 6, 2013–Are Christians Christ-like?

Contributed by Jen Krausz, Bethlehem, PA

Warm-up Question

What do you consider great faith or devotion to look like? Share an example with the group.

Are Christians Christ-like?

shutterstock_125972684editThroughout his ministry, Jesus repeatedly criticized the religious leaders of his time, the Pharisees, for being self-righteous and judgmental of others, while not seeing their own sins. The Pharisees loudly condemned people for breaking God’s laws and made it clear that they were different, were more righteous. Jesus, on the other hand, did not hesitate to spend time with sinners and eat with them if it gave him an opportunity to show God’s love to them and gently encourage them to follow God’s ways. With sinners who knew their broken state, Jesus was merciful.  On the arrogant Pharisees, he heaped contempt and judgment.

A recent study by Barna Group shows that while some Christians model Christ-like attitudes and behaviors, many are more like the Pharisees in their viewpoints and actions. 51% of the self-identified Christians surveyed had behaviors and attitudes consistent with those of the Pharisees, such as avoiding those people they consider to be sinful and thinking that “people who follow God’s rules are better than people who do not.”

Only 14% of self-identified Christians had behaviors and attitudes consistent with those Jesus modeled during his life (as written about in the scriptures), such as caring about persons for who they are rather than what they’ve done and having compassion for people doing immoral things. A slightly higher percentage, about 21%, had a mixture of attitudes and behaviors, some Christ-like and some Pharisaic.

In a time when many people outside the Christian church consider Christians to be hypocrites, it is significant to consider whether our attitudes and actions mirror Jesus or a group for whom he had many harsh words.

 

Discussion Questions

  • When you look around at the Christians you know, do they seem more like the Pharisees (focused on rules and appearances) or like Jesus (focused on God’s love and on showing compassion to others)?
  • What steps do you think your church could take to be more Christ-like?
  • Many non-Christians see Christians as being hypocrites. How do you think Jesus would answer such an accusation?
  • What is the difference between accepting a person as they are and accepting an immoral behavior? Can we as Christians “love the sinner but hate the sin”? How?

Scripture Texts (NRSV) for Sunday, October 6, 2013 (Twentieth Sunday after Pentecost)

Habakkuk 1:1-4; 2:1-4

2 Timothy 1:1-14

Luke 17:5-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

 

To understand these verses, we need to realize that saying that we have faith and acting according to our faith are two totally different things. When Jesus tells the disciples that if they had faith as tiny as a mustard seed they could make a tree throw itself into the ocean, he isn’t talking about reciting the Apostles Creed.

The kind of faith Jesus talks about is faith that gets into your life and changes you from the inside out, faith that compels you to treat those society thinks are the lowest of the low with dignity and respect. He means faith that leads you to stand up for what is right without putting down those you think are wrong, faith that takes you far out of your comfort zone to be the hands and feet of Jesus to all those people who think Christians are hypocrites.

This kind of faith isn’t primarily about doing things, although it ends up that way. This kind of faith is about being someone who gets to know Jesus in the most personal, give-away-your-heart kind of way. It’s about becoming a person who does what Jesus would do because you just love Jesus so much that you can’t help but follow in his footsteps. It’s about transforming from a self-centered person into a God-centered person. God can really work through a person like that.

The verses about the servant (7-10) don’t appear to have much to do with these verses about faith. A deeper look, however, does show a connection. Jesus is making a point here. He’s saying we can’t do good deeds and think that God somehow owes us some kind of reward. That’s not how God’s kingdom works. We can get caught up in the “servant” or “slave” language and start thinking it doesn’t apply to us today. We don’t have slaves and not many people have servants anymore either.

In the time when this was written, a servant was someone who was totally devoted to another person. Is it making more sense now? That’s us, or it should be us—totally devoted to God, right? In our devotion to God, do we feel like God should thank us or reward us? It’s good to remember that in reality, we are all unworthy of what God has already given us. When we get to thinking we deserve rewards for doing what God wants, we can’t focus on knowing Jesus and following him. The focus shifts back to ourselves, and God can’t use us as well.

Both these passages, seemingly very different, show what it is like to be a disciple–challenging, difficult, and yet so rewarding.

Discussion Questions

  • If faith only counts when it is backed up by actions, do you consider yourself a person with great faith or little faith? Why?
  • Why is it so difficult for the church as a whole to follow Jesus’ example?
  • Why is it difficult for you to follow Jesus’ example?
  • What steps could you take to be more Christ-like in your daily life? Do these steps seem difficult or easy? Why?

Activity Suggestions

  • In most parts of the country, the weather is changing from summer into fall. What a great time to take a prayer walk, enjoy God’s creation, and draw near to God. Thank God for making everything, and ask God to reveal what you can do to impact the world around you for Christ.
  • With your class or youth group, explore the attitudes Jesus would have toward different groups of people you come into contact with regularly. What would Jesus think of the cheerleaders? Of the football players? Of the kids on the fringe of middle or high school life? How do you think Jesus would want you to approach them with the love of God? Try to come up with some concrete ideas for actions to take.

Closing Prayer

Lord God, bring us into an ever deeper relationship with you. We pray that we would allow that relationship to transform us to be more like your son, Jesus. Help us to take Jesus’ attitudes and actions into the world around us and love people with your love. Amen.

May 26, 2013–His Caring Spirit Lives On

Contributed by Brian Hiortdahl, Chicago, IL

 

Warm-up Question

Do you believe in ghosts?

His Caring Spirit Lives On

shutterstock_5982979editSo proclaims the title of a local newspaper article reporting the memorial services for Sean Collier, a beloved young police officer at MIT killed in the wake of the bombing at the Boston Marathon:

http://www.sentinelandenterprise.com/local/ci_23103732/his-caring-spirit-lives

 

Discussion Questions

  • React to the article.  What feelings does it stir in you?
  • Do you believe that people’s spirits continue to be present with us somehow after they die, or is that just grief’s wishful thinking?  What personal experiences inform your answer?
  • What is the best way for a community to honor someone special who has died?
  • What similarities and differences do you see between what the mourners said about Officer Collier after his death and what Christians say about Jesus after Easter?

Scripture Texts (NRSV) for Sunday, May 26, 2013 (The Holy Trinity/First Sunday After Pentecost)

Proverbs 8:1-4,  22-31

Romans 5:1-5

John 16:12-15

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

This week’s gospel reading gives us the words of someone who died too young, the victim of someone else’s political statement:  Jesus.  On the night before his death, he tells his friends that he has so much more to tell him than he has time to say it or they have capacity at the moment to hear it, but he also promises that the Spirit of truth will come to them.  Since Jesus is himself the truth (and the way and the life), the Spirit of truth is his Spirit, coming “to guide you into all the truth.”  This Spirit is identified in Christian theology as the third person of the Trinity, sometimes named the Holy Ghost.  In a way, the Holy Spirit is Jesus’ way of haunting us.  Or, to phrase it as the news article does, “his caring spirit lives on” among us.

Yet this Spirit is more than a spook, a vapor, a legacy, or a memory.  The Holy Spirit is God fully (though not bodily) present with us.  It is nearly as mystifying and beyond our comprehension as the larger teaching we celebrate on Sunday that God is Trinity:  one God in three persons, a unified community of generous, trusting love.  Those of us who cannot fully grasp these deep truths–who cannot bear them now–can hold onto the promise that (somehow, over time) the reliable Spirit will guide us into all the truth.

Discussion Questions

  • What questions puzzle you?
  • Where, when, and how do you experience the living presence of God in your life, as an individual and as part of a community?  What inspires you?  (Do you know the etymology of the word inspire?)
  • Who in your life has done the work of the Spirit, guiding you into the truth?
  • Read and discuss 1 John 4:1-21, which begins: Beloved, do not believe every spirit, but test the spirits to see whether they are from God…. According to this biblical writer, how do we recognize whether a spirit is from God or not?

Activity Suggestions

  •  Serve as a mentor or tutor for someone with less learning or experience than you; help guide them into new truth that you know.
  • Honor someone who has died, but whose life and spirit continue to teach, bless, or inspire you.
  • As a group, begin planning a holy haunted house for the children in your church next Halloween.   (Maybe the Church itself is really a holy haunted house!)  Find fun, creative ways to trace the evidence that the Holy Spirit has been present and active there. And what about “the great cloud of witnesses,” the saints?  Is Martin Luther’s spirit still there? (Remember Reformation Day.) What about the faithful members of the congregation and other Christians elsewhere who have died?  (Remember All Saints Day.) What spirits continue to bless us with their presence at Holy Communion…not in fear, but in love?

Closing Prayer

Blessed Trinity, keep guiding us into the truth that you are. Shepherd us into and share with us your holy and beautiful dance of powerful life and perfect love.  Grant that your caring Spirit live on in us and bless the world with your abundant grace.  Amen.

December 23, 2012–Be Unreasonable

Contributed by Jocelyn Breeland, Fairfax, VA

 

Warm-up Question

Are you a reasonable person? Is that an asset?

Be Unreasonable

Daniel Epstein is an unreasonable man. A self-proclaimed “impatient optimist” and founder of the Unreasonable Institute, Epstein believes entrepreneurship is the key to solving the world’s great problems and his organization is committed to supporting the entrepreneurs who are tackling our most impossible challenges.

For example, the team behind Artificial Vision for the Blind, have invented a way for people without sight – even without eyes – to learn to see using cameras mounted on glasses and a sensory pad that converts signals from the visual cortex into physical sensations. Individuals outfitted with this apparatus have been able to describe their surroundings, even read books.

The Unreasonable Institute supports innovators by giving them advice and help in raising capital so they can bring their ideas to the world. To date, the Unreasonable Institute has helped 70 teams in 36 nations, and they continue to attract new innovators every year.

The Unreasonable Institute gets its name from a quote by George Bernard Shaw, who said, “The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore, all progress depends on the unreasonable man.” Thanks to the Institute, unreasonable men and women all over the world have some help in changing the world for the better.

 

Discussion Questions

  • Can you name a historical figure who succeeded by being unreasonable? (For example, you might say that Christopher Columbus was unreasonable in believing he could sail around the world to India or that Abraham Lincoln was unreasonable to think he could free the slaves without destroying the Union.)
  • In the instance you named, what do you think contributed to the success of the unreasonable idea?
  • Think of a problem in your congregation, your community, or the world. How could you address that problem? Be unreasonable.

Scripture Texts (NRSV) for Sunday, December 23, 2012 (Fourth Sunday of Advent)

Micah 5:2-5a

Hebrews 10:5-10

Luke 1:39-45 [46-55]

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Today’s Gospel highlights a very improbable situation. We have Elizabeth, elderly and barren but carrying a child, and Mary, a virgin, also pregnant.

It might be a challenge for us to relate to the details of this scene. None of us is likely to be in the exact situation as Elizabeth or Mary. But we are similar in this way: Like these two women, we all have received gifts from God, and we each have a special purpose to do his will.

Although we are unlikely to ever be in the presence of the unborn Jesus, we do see and feel the presence of Christ in our lives every day. Through Bible study and prayer, we can come to know God better, and more easily recognize his constant presence among us.

Like John in the womb, God has given us souls attuned to his presence. If we can understand our world through the eyes of faith, as Mary and Elizabeth did, then we too will leap for joy, like John, in the presence of our Messiah.

Discussion Questions

  • How does Elizabeth know that Mary is “the mother of my Lord”?
  • Explain the blessings Elizabeth proclaims in verses 42 and 45.
  • What does Mary mean in verse 46 when she says her “soul magnifies the Lord”?
  • Does your soul also magnify the Lord? How so?

Activity Suggestions

Write your own Magnificat:

Luke 1:46-55 form a poem (sometimes sung) known as the Magnificat (translated: my soul magnifies). In it, Mary praises God for his blessing to her, and his many great acts on behalf of his people.

  • To write your own, start with a simple expression of praise and thanksgiving for something God has done in your life. Tell what this means to you.
  •  Next, list the qualities of God’s actions towards you (mercy, power, wisdom, compassion, etc.).
  • Finally, list some (at least three or four) of the other ways God has shown his presence to you, your friends and family, and your community.
  • Share your work with the others in the group.

Closing Prayer

Heavenly Father, we thank you for the many ways, great and small, that you show yourself to us every day. We are comforted by your presence, and emboldened to live fully the lives you have planned for us. Teach us to know and accept your will, and let our souls leap for joy to have you near. In Christ’s name we pray. Amen.