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January 29, 2012–Hollywood and Demons

Contributed by Aaron Matson, Toronto, SD

Warm-up Question

Do you like scary movies? What’s the scariest movie you’ve seen?

Hollywood and Demons

At least since the 1973 movie, The Exorcist, Hollywood has been scaring audiences (and selling lots of tickets) with images of the devil, demons, and demon possession. The last few years have seen movies like The Exorcism of Emily Rose and The Devil Inside have continued the formula. It seems like demons have been added to the list of go-to villains in horror movies, along with Jason, Freddie, and Michael Myers.

So why is the idea of demons so scary? Well, the idea of evil, supernatural entities lurking about ready to do us harm is pretty alarming, I suppose. But maybe our fear also has to do with our lack of understanding about them, and about evil itself. We Christians have set teachings, beliefs, or dogmas about lots of things—baptism, communion, even the Triune God—but we don’t really have any set beliefs about demons or the devil. We have the witness of some biblical stories, and some legends and stories passed down from ancient and medieval Christians, and that is about it.

What we Christians are called to do though, is renounce them. Right before we baptize, and affirm our baptism in confirmation, we confess our faith in God with the Apostles’ Creed and we renounce the devil and all his forces, the powers of this world that defy God, and the ways of sin that draw us from God.

 

Discussion Questions

  •  Have you seen any movies that used demons or the devil as a villain? What did you think of how they were portrayed?
  • What have you heard about the devil or demons? What do people think the look like and act like?
  • Why do you think it is important for us Christians to renounce the devil and all the forces that defy God as we celebrate baptism? Do you think this should be a part of worship more often? Why?

 

Scripture Texts (NRSV) for Sunday, January 12, 2012 (Fourth Sunday after Epiphany)

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In the gospel reading, the people are astounded by the authority of Jesus’ teaching. They are even more astounded by the authority Jesus’ has over the unclean spirit. He commands the spirit to shut up and go away—and the spirit obeys.

But before Jesus casts out the unclean spirit, it recognizes Jesus for who he is – the holy one of God. Others may not know who exactly this Jesus is, but in the Gospel of Mark, all the spirits know exactly who Jesus is and the power he has. The question the spirit asks, “What have you to to do with us?” might be better translated, “What is all this to you and me?” In other words, the unclean spirit spirit is saying “You have special power. You can see I’m pretty powerful, too. Who are you going to side with – powerful beings, or with these lowly humans? Have you come to destroy us?”

Jesus sides with us lowly humans, and shows the power he has over unclean spirits. In the ancient world, unclean spirits were thought to be the cause of disease, mental illness, and all sorts of tragedy and misfortune. They were a part of the chaos and disorder that afflicted humanity, like the waves of a stormy sea tossing around a small boat. As we see later in Mark, Jesus has the power to calm the chaos of stormy seas. As Martin Luther writes, Jesus has freed us from sin, death, and the power of the devil. That Jesus has come to free us from these powers of evil, chaos, and destruction is good news indeed. Can you imagine the joy and relief—and the wonder—of the people who first saw Jesus’ power over unclean spirits?

 

Discussion Questions

  •  Have you ever had to confront evil? What gave you strength in that time? If you have not faced evil yet, what in our Christian faith can give you strength to face it?
  • What chaos or stormy seas are causing you pain or stress in life? What calm can Jesus bring to them?

 

Activity Suggestions

  • Go into the sanctuary and gather around the baptismal font. Review the renunciation of evil and confession of faith in the order of Baptism. End with everyone making the sign of the cross on their foreheads.
  • Search newspapers, or Internet news sites. Where do you see evil? What do you think the Christian witness of Jesus and people of faith can bring to these situations?


Closing Prayer

Holy God, our protector and defender, we ask that you be with us, and all those who face evil powers, chaos, and destruction in life. In times of fear and doubt, strengthen and increase our faith, that we may know you are with us always, and trust, that as powerful as evil may seem, you are stronger yet. Amen.

January 8, 2012–Person of the Year

Contributed by David Delaney, Salem, VA

Warm-up Questions

  •  What kind of people get your attention – I mean really get your attention for a good long period of time, maybe for as long as that person is willing to talk?  Can you think of anyone you know – celebrity, friend, or otherwise – whom you would be very willing and happy to listen to non-stop for ten minutes, or an hour, or a day?  What is it about such a person that makes you pay attention?  New ideas?  Personal charm?  Fantastic stories?  Outrageous language?   Alluring promises? Disaster waiting to happen?
  • Imagine for a bit what must have gotten people’s attention about John the Baptist.  Mark’s Gospel says that people from the whole area (maybe a 20-30 mile radius), including “all the people of Jerusalem” were coming to see him.  Maybe he was just an oddity for people in need of entertainment.  Maybe people heard about him and wanted to know what all the fuss was about.  But maybe he was a brave voice saying a new thing to a group of people who had kind of given up because of their situation.  What do you think?  What intrigues a group of people who are overtaxed, ruled by an occupying foreign power, feeling abandoned by God, and just in general watching their hopes and dreams fade?

Person of the Year

At the end of each year, news organizations and publications release their editorial choices for “newsmaker of the year” or a similar title.  For 2011, many names came to the top:  Republican Presidential Candidate Rick Perry, Pope Benedict XVII, Harold Camping (remember him?  He was the guy who predicted the end of the world for May), Apple Founder Steve Jobs, and as always, the President.

Yet Time Magazine named as Person of the Year “The Protestor,” not a specific individual, but anyone –  from the Tea Partiers to the Occupy Movementeers to the Egyptian and Syrian Protestors – who takes a stand against what they think is unjust power and wealth concentrated in the hands of a few.  Recall that the so-called “Arab Spring” of protests in northern Africa began in Tunisia not by a great philosopher or statesman, but when an otherwise unknown man named Mohamed Bouazizi set himself on fire after claiming he was slapped by a policewoman.   Many, many important and notable people could have been named to the top news spot for 2011, but in the end it was people whose names had never really been mentioned before.

Notice that in the story of Jesus’ baptism which is our focus this week, Jesus himself is a bit player.  Most of the action and all of the dialogue are from John the Baptist and the “voice from heaven.”  Lots of important and notable people – including John the Baptist – could have been called by God to be the ones who would deliver the news about the coming Kingdom of God, as Jesus does in verse 15, and then to carry it all through Galilee and on to Jerusalem and the cross.   But Jesus seems to come out of nowhere, at least in Mark’s gospel.  And in some ways, that makes perfect sense.  His place of birth (Bethlehem) had some history behind it, but his hometown of Nazareth was a village so small and insignificant that it was not mentioned in any other sources of the day.  The other gospels have portions of Jesus’ ministry set there, but Mark doesn’t even mention Nazareth except when he is identifying Jesus.  When John announced that one was coming who would be even greater (more popular?) than he was, surely everyone expected Time’s Person of the Year, a great national leader, a great religious figure, someone of fame, power, and stature.  Who would have thought that the man that heaven would have identified as God’s beloved and well-pleasing Son would be this uncredentialed person from the middle of nowhere?

Discussion Questions

  • Does Jesus ever surprise you, coming out of nowhere to join in the work of your life like he did John’s?
  • Think back over your past year. Who would have been your personal “Person of the Year,” the person most influenced your life for good or ill?
  • How carefully do we watch for God or listen for a voice from heaven when those who are seemingly small and insignificant cross our paths?

Scripture Texts (NRSV) for Sunday, January 8, 2012 (Baptism of Our Lord)

 Genesis 1:1-5

Acts 19:1-7

Mark 1:4-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 Gospel Reflection

It’s possible that the way we probably imagine the baptism of John – as people stepping into water, being washed or dipped, and then stepping out again – may not be the best way to visualize it.  Although it is rarely depicted this way, it is just as likely that we should imagine these people standing on the opposite bank of the Jordan from Judea, looking back west in agony over the economic and personal oppression brought by the Roman Empire as well as the deep sense of hurt and resentment at this pagan power having possession of the promised land that was supposed to have belonged to the Jews.  As they stood in the same place the original Israelites under Joshua had stood prior to their entry into the promised land, filled with despair and hope that God would finally do something, they would then come across the river again, just as the first Israelites had done, but this time being washed as they went, signifying that here was a people ready to occupy their promised land once again, not by virtue of their fighting or political skill, but by their repentance, that is, their readiness to be the representatives of God’s gracious law and mercy.   When we are baptized, we too are walking through a little re-creation of the Jordan river, waters that take us from being a people of no homeland to being a people of God’s own land.  Only now the land is no longer a section of real estate, but is instead our lives, remade in the pattern of Christ’s self-giving death and resurrection.  As the Israelites crossed the Jordan to a life of freedom and responsibility, and as John’s followers crossed the Jordan to a life of discipleship and witness, so we carry our baptism with us as a reminder, always speaking to us of God’s hopeful declaration of a promised land – the community of God’s people now and the hope of the life to come.

Discussion Questions

  • Sometimes we dream of spending time with celebrities or meeting famous and important people.  Would we want to meet John the Baptist?  Hang out with him?  Follow his fashion example?  Share his special diet?   If John the Baptist came to your town, or even your church, what would the reaction be?
  • In all of the gospels, John is always the one who “prepares the way” for the coming of Christ.  He also prepares people to hear and receive the good news of God’s love and grace.  How have people done that for you over the years and who have those people been?  And what are some ways you can be that person for others?
  • Notice that verse one is more of a title than a sentence. We might paraphrase it as a sentence:  “Good news begins here!  … with Jesus the Messiah, the Son of God!”  except that the very next verse goes back to a passage of good news from hundreds of years earlier, from the prophet Isaiah.  Doesn’t this also show us that proclaiming the good news doesn’t just start with talking about Jesus, but looking back and seeing how God has been hard at work in the lives of a person or a group of people, preparing them over time to be receptive to Christ once he appears?  How do we see God working like that in ourselves or in others or in our schools or in our families or in the society around us?
  • The Judean wilderness was a rocky desert, watered only by the occasional natural spring, a place where it was easy to become disoriented and dehydrated.  In the history of God’s people, the wilderness had always signified two things:  death to those who were sent there, and the possibility of new life.  When in our own lives do we experience that kind of barrenness?
  • When we hear “a baptism of repentance for forgiveness of sins” we probably think we know what that means because of baptisms we have seen in our churches, and we know what “repentance,” “forgiveness,” and “sins” are.  So we conclude that in John’s day people with guilty consciences were lined up by the water and by being baptized were no longer guilty for their evil deeds.  But we probably do better to reexamine what the Judeans’ experience with those ideas was.  “Sin” was not just something one did wrong, it was an awareness of a broken relationship with God.  “Forgiveness” was not only the cancellation of guilt, but the restoration of relationship on the basis of God’s freely-given grace.  “Repentance” was an acknowledgement of our responsibility for breaking that relationship in the first place and the desire and willingness to turn in directions that would not disrupt that relationship in the future.  What are our own definitions of these words?
  • When John promises that Jesus will baptize with the Holy Spirit, what does that mean?   In the Christian tradition, the Holy Spirit is the third member of the Trinity.   To baptize means to dip or immerse, so John says that Jesus will make it so that you are completely surrounded – as close as water is to your skin when you are walking through the Jordan – with the same love that he and his Father share.  What does this kind of promise mean to us?  Are we drawn to the promise of that kind of intimacy and honesty with God that this would bring?
  • Students of Mark’s gospel point to the connection between 1:10 – the heavens being torn open – and 15:18 – where the curtain of the temple (which was a tapestry of a vision of heaven) is torn in two.  Both images – the one at the beginning of the gospel and the one at the end – speak of the complete removal of any obstacle between God and God’s people with the arrival of Jesus.  Yet we still often feel like God is absent from our lives or from the tragedies and injustices of the world.  What kinds of things still separate us like a curtain from God?   Can we have closeness with God at the same time as we experience God’s distance, silence, or hiddenness?

Activity Suggestions

  • Baptism is our adoption into God’s family as God’s child, and God is “very pleased” (Mark 1:11) that this is so.  As a way of testing how your life would be affected if you always had a reminder of that gracious truth, take an index card and write the words of verse 11, starting with your own first name, “_____, You are my beloved child;  with you I am well pleased.”  Fold this index card and carry it around with you all week, in a pocket or purse where you will come across it often.  Then pay attention to how hearing this word from God – a reminder of your adoption – changes the way you think about yourself and the world around you.
  • Take a look at the John the Baptist story in the other three gospels.  If possible, obtain the page from “Synopsis of the Four Gospels” that has all four versions side-by-side or find a column chart of the four versions of the story on the internet.  Notice that there are various differences, but also that Jesus’ baptism is one of the stories of Jesus that is in all four gospels and is a very important part of the gospel narrative.  What might some of the differences mean in terms of the special emphasis each gospel writer is trying to make?

Closing Prayer

Almighty God, you have invited people throughout history to be both servants and children.  Bring us with the Israelites of old, the disciples of John, and Jesus himself, through the cleansing waters of the Jordan to lives of repentance and joy, so that our lives may be places of your promise and that others may be inspired and invited to join us in your gentle and glorious kingdom.  Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

December 4, 2011–Why Aren’t We Gasping (or Laughing)?

Contributed by Paul Henrickson, Salem, VA

[Editor’s note:  This week’s Faith Lens is in a slightly different format than usual, but you will find the same opportunities for reflection and discussion]

 

Warm-up Question

What event has most impacted your life?

Why Aren’t We Gasping (or Laughing)?

I am writing this on November 22, 2011.  Like everyone over the age of 54, I remember exactly where I was at 1:30 pm 48 years ago.  The assassination of President Kennedy is etched in my memory.  When I watch this YouTube video, I still gasp at the harsh reality.  http://www.youtube.com/watch?v=cP-YKYBfLuU

What makes you gasp today?  What event, idea, or proposal takes your breath away?  I am not a social-psychologist, but I have a hunch that, because we have instant access to so many events, there are fewer things that truly amaze us.  We may be entertained or even embarrassed, but are we left breathless with the surprise of real life?

Mark 1:1 is an incomplete sentence that simply blurts out a truth that is breathlessly remarkable: “The beginning of the good news of Jesus Christ, the Son of God…”  Listen!  Good News, Jesus, the Christ, Son of God; these words are like a prelude that we need a few moments to digest.

What might come next?  Are we prepared for an Old Testament reference, a “Wilderness Man” preaching a baptism of repentance, a promise of one even more powerful yet to come?  Compare this story with the accounts in Matthew and Luke and you will find that Mark gives the polite version of events.  In Mark there is no “brood of vipers,” no clearing of the threshing floor; no burning of chaff with unquenchable fire.  It is straight forward proclamation of the Good News.  Are you gasping yet?  Do we need disastrous consequences or is the simple declaration of Mark sufficient.

Below are 6 “P” words to help you work through this text.  Once you are finished, try telling the story to another person in your group with amazed excitement.

Scripture Texts (NRSV) for Sunday, December 4, 2011 (Second Sunday of Advent)

Isaiah 40:1-11

2 Peter 3:8-15a

Mark 1:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Prelude

The beginning of the good news of Jesus Christ, the Son of God.

+ begin a conversation with these words of verse 1, what would you say next?

Preparation

2 As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,
who will prepare your way;
3 the voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight” ’,

+ why is the voice crying in the wilderness?

+ what wilderness of the spirit do you know?

Proclamation
4John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.

+ Again, Baptism takes place in the wilderness.  Why?

People

5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.

+ Can you imagine “all” the people of a city showing up for baptism?

+ What people might show up today?

Preposterous

6Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.

+ John is truly a “Wilderness Man.”  Why is that important?

Powerful

7He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8I have baptized you with water; but he will baptize you with the Holy Spirit.’

+ How would you share with another person, the power of your baptism?

Activity Suggestions

Role Play the situation in the text.  Assign persons to be John, some hearers, persons who are offended by him–and a news crew covering the event.  Have the crew interview folks to get their reaction.  Pay special attention to what would be “newsworthy.”  What would excite people and get them talking?

Closing Prayer

God of Grace and Glory, forgive us when we are not amazed at the in-breaking of your kingdom; forgives us when we are complacent with the sacred presence of your Son.  Strengthen our faith so that we may receive Him with Joy and Thanksgiving.  Amen

November 27, 2011–Signs of the Coming Kingdom?

 

Contributed by Paul Baglios, St. Paul, MN

 

Warm-up Question

When we pray to God as Jesus taught, “your kingdom come,” do we really mean it?  Do we really expect it?  Do we really want it?

 

Signs of the Coming Kingdom?

Earlier this month , Asteroid 2005 YU55 passed by the earth at a distance closer than the moon.  NASA’s Jet Propulsion Laboratory announced the following:  “Asteroid 2005 YU55 was discovered Dec. 28, 2005, by Robert McMillan of the Spacewatch Program near Tucson, Ariz. The nearly spherical object is about 400 meters in diameter [i.e., a quarter-mile wide, bigger than an aircraft carrier].   The closest approach will be at 6:28 p.m. today [November 8], when it will come within 80 percent of the distance to the moon.  There is no danger the asteroid will pose a threat to Earth for at least 100 years.   The next approach of a space object as large as Asteroid 2005 YU55 will be in 2028.”   Within days of that event, a passing comet produced an event known as a Taurid meteor shower, producing fireballs in the sky visible in both the northern and southern hemispheres of the earth.

 

Discussion Questions

  •  How many of you were aware of the passage of the asteroid close to the earth on November 8?  How did you hear about it?  What did you know about it?  Was this event discussed in your school?
  • Do any of you enjoy learning about astronomy?  If so, what do you enjoy most about it?  Do any of you have a telescope?
  • How do you think earlier generations of human societies regarded visible astronomical phenomena before the invention of telescopes and the current understanding of our solar system and the cosmos?

 

Scripture Texts (NRSV) for Sunday, November 21, 2011 (First Sunday of Advent)

Isaiah 64:1-9

1 Corinthians 1:3-9

Mark 13:24-37

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Long before and ever since the birth of Jesus, some people have regarded astral phenomena as signs of an approaching end-time which brings the destruction of the earth and the end of life as we have known it.  Many religious traditions have incorporated such speculation into their understanding of sacred purpose and reality.  Jesus speaks to that interest in our gospel text from the Mark 13, but he cautions us against speculations which distract from the central concerns of faith.  For Christian faith, speculation about the end-time is a trivial distraction from the present circumstances of our life and our world.  When Jesus tells us, “keep awake,” he is not calling us to anxious concern about the end-time but to vigilant exercise of faith in each present moment.  The facts that dazzling astral phenomena can be seen in the skies in every generation and that Jesus speaks to “this generation” help us to understand that focusing our faith on speculation about the future is not nearly as important as engaging our faith in each present moment.  Elsewhere Jesus says, “the kingdom of God has come near” (for example, Mark 1:15).  When he tells us to “keep awake,” he is calling us to pay attention to the nearness of God’s kingdom in the circumstances of our lives, today – and every day.

 

Discussion Questions

  •  To help you think about what Jesus means when he speaks about “the kingdom of God,” read Mary’s song of praise (known as the Magnificat) in Luke 1:46-55, and Jesus’ own teaching in Luke 4:16-21 and Luke 7:18-23.  When and where and how have you seen such signs of God’s kingdom in the circumstances of your own life and the circumstances of our world?
  • What makes it difficult to see signs of God’s kingdom in our lives and our world?  Why is it often difficult to believe that “the kingdom of God has come near”?
  • How do we, individually and together, represent to others the signs of God’s kingdom, the signs of its nearness?

Activity Suggestions

  • Ask individuals to  list two or three signs of God’s kingdom they have seen recently – in their lives or in the lives of others, whether within their our own community or in the larger world.  Share lists with the whole group.
  • As a group, identify two or three ways that you might work together to be a sign of God’s kingdom to others.  Make a plan to act upon what you have identified.

 

Closing Prayer

God, strengthen our faith that we may sincerely pray for the coming of your kingdom, giving us eyes to see its nearness in our lives and in our world.  Teach us to pray daily with all your people: Amen; come, Lord Jesus.

Occupation Nation

Contributed by Jocelyn Breeland , Fairfax, VA

 

Warm-up Question

Is there a cause so important to you that you would risk arrest to defend it?

 

Occupation Nation

Since September 17, hundreds of protesters have congregated at Zuccotti Park in New York City, holding an ongoing series of demonstrations known as “Occupy Wall Street.”  The protesters are speaking out against economic and social inequality and against corporate greed. Some have called for raising taxes on the rich, ending corporate welfare, protecting Medicare and Social Security, and an audit of the Federal Reserve or its elimination. Their rallying cry, “We are the 99%!” refers to the vast income and influence disparity between the top 1% of wealthiest Americans and everyone else. They say it is time for the 99% to inspire change.    (photo by L Kragt Bakker / Shutterstock.com)

The protesters are largely peaceful, although there have been isolated skirmishes with police. Hundreds of protesters have been arrested. The movement has spread from New York City to more than 70 other cities in the U.S. and abroad.

Politicians and pundits from all parts of the ideological spectrum have commented on the situation. President Obama said the protests reflected frustration that the same people whose irresponsibility caused the financial collapse are fighting efforts to “crack down on the abusive practices that got us into this crisis in the first place.” Republican presidential hopeful Herman Cain responded to the protests saying, “Don’t blame Wall Street; don’t blame the big banks. If you don’t have a job and you’re not rich, blame yourself!”

At the time of this writing, protesters have avoided an attempt by the owner of Zucotti Park to remove them, ostensibly to clean the park, and the protests continue to spread.

Discussion Questions

  • Do you support the justification offered by the organizers of Occupy Wall Street, that the vast majority of Americans – the 99% – need to be heard regarding solutions to the economic crisis?
  • Do you think Occupy Wall Street can be effective in shaping government or corporate policies?
  • How do you think Jesus would respond to the protests? Would he be in Zuccotti Park with the protesters or do you imagine he would have some other response?

Scripture Texts (NRSV) for Sunday, October 30, 2011 (Reformation Sunday)

Jeremiah 31:31-34

Romans 3:19-28

John 8:31-36

 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

 

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

It seems everywhere we turn we’re bombarded with sharply divided opinions. Each side appears earnest and is backed up with research, expert opinion, and statistics. In the face of this information overload, how are we supposed to decide who is telling the truth? Is government spending the best way to fix the economy, or is lowering taxes the answer. Is that egg you had for breakfast an excellent, low-fat source of protein or a dangerous dose of cholesterol? How are we supposed to sort out answers to complex questions?

Unlike these topics, the truth that Jesus offers in today’s gospel is unambiguous. If we are really his disciples, he says, we will know the truth and that truth will set us free.

Despite this assurance, the rigors of discipleship can sometimes feel more like a burden than the freedom we’re promised. Discipleship comes with the responsibility to read and understand God’s word, to pray and worship regularly, to show compassion and care for our fellow humans, to forgive our enemies. Add these to all the other claims on our time and attention, and it can be tempting to see discipleship as just one more demand.

But if we live in the word as Jesus suggests, it’s easy to see that discipleship is not the burden. Rather, our burden is a whole host of human ideas and emotions that are binding us like slaves and keeping us from living God’s truth–fear, laziness, apathy, hatred, and peer pressure.

The truth is as simple as it is challenging. As we study God’s word, humbly seeking there the answers to our questions (“How can I serve God?” “What should I do?”), we begin to discover the path of righteousness and know the freedom that Christ’s sacrifice purchased for each of us.

Discussion Questions

  • What does it mean to be a slave to sin?
  • What are the things that keep you from living fully in God’s word?
  • What is this truth that will set you free?
  • We say that America is a free country, but are there aspects of American culture that can enslave a Christian?

Activity Suggestions

 In Alexandria, VA, there is a church with a sign out front that reads “Occupy King Street.”  (King Street is the “main drag” in town.) Imagine your congregation decided to occupy a street or square in your community. What would be the focus of your occupation?  What would be your demands? How would your behavior reflect a distinctively Christian vision? Who would speak at your rally? How many people would attend? How would the community in which you live respond to such a public witness?

Now consider completing your plans and making your occupation a reality. What would it take to make your occupation happen?  In your group discuss whether this is the most effective way to work for justice; are there alternatives?  When is such direct action demanded of a Christian?  Perhaps this path seems very difficult or radical. Before you dismiss the idea of such action, try to discern whether Jesus is indeed calling you to a new path of discipleship and freedom in pursuing your cause.

 

Closing Prayer

Most kind and compassionate Father, who anticipates all our needs, thank you for your Word, revealed in scripture and embodied in Christ. Release us from the bondage of sin. Help us to shake off the fear and complacency that makes it difficult for us to act according to your will. Always lead us in your way. We ask this in the name of Jesus, who is the truth and the way of everlasting life. Amen