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    Weekly Bible studies that engage youth and young adults in connecting world events with the Bible, faith, and everyday life.

    September 29, 2013–The Widening Gap

    Posted on September 24, 2013 by faithlens

    Contributed by Erik Ulstead, West Des Moines, IA

    Warm-up Question

    What is the biggest house you’ve ever seen?  Describe it.

    The Widening Gap

    shutterstock_139268702editThe wealthiest 1% of Americans have 36% of the money.

    This, and many other startling facts have come from a recent study conducted at the University of California, Berkeley.  The top 1% is defined as families with incomes above $394,000 in 2012.  The study also shows the income gap between the top 1% and the remaining 99% is as wide as it’s been in nearly 100 years.

    Between 1993 and 2012, the incomes of the 1% grew 86.1%, while the 99% grew 6.6%.  More recently, as the country’s economy has begun to recover from The Great Recession, the divide has become more significant.  From 2009-2012 the incomes of the top 1% grew more than 31%, while the incomes of the 99% grew 0.4%.

    The Berkeley study attributes the trend not just to technology and job outsourcing, but to the reduced power of progressive tax policies and unions, along with “changing social norms regarding pay inequality.”  Another study published by the University of California, Santa Cruz indicates that the bottom 80% earn 11% of the money.  As the American economy continues to improve some economists believe the wealthiest people will continue to benefit the most.

     Discussion Questions

    •  There were a lot of numbers in the article.  Which of the facts and figures caught your attention?  Were there some that confused you?
    • The United States is the 94th ranked nation in the world when it comes to having an even distribution of wealth.  How does that make you feel?
    • Why do you think the recent economic recovery has been better for the wealthy than for everyone else?

     

    Scripture Texts (NRSV) for Sunday, September 29, 2013 (Nineteenth Sunday after Pentecost)

    Amos 6:1a, 4-7

    1 Timothy 6:6-19

    Luke 16:19-31

    (Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

    For lectionary humor and insight, check the weekly comic Agnus Day.

     

    Gospel Reflection

    Heaven and hell — what’s it like and who’s going there?  These are the questions that have gnawed away at humankind since the beginning of time.  It’s a tough topic for pastors and other religious leaders.  Most religions address the notion of an afterlife, yet people are endlessly curious about the specifics.  Some people claim to have first-hand knowledge of heaven, either through near-death experiences or clairvoyant conversations with people who have died.

    The parable of “The Rich Man and Lazarus” addresses the concept of the afterlife in terms of wealth and poverty.  The nameless rich man lives a life of luxury while poor Lazarus is lying destitute at the rich man’s gate begging for table scraps.  Only the dogs pitied Lazarus, which gives us the unpleasant image of open sores being licked by stray animals.  Both men die.  Lazarus is whisked away to the bosom of Abraham while the rich man is being consumed in the flames of Hades.

    There is tough justice for the rich man.  There is no “get out of Hades free” card for him.  The rich man is being punished because he disregards Lazarus as being less than him.  Even in hellish agony the rich man wants Lazarus to be his errand boy.  He asks for Lazarus to give him water or warn his family about their impending doom.  However, Abraham (functioning as the God-figure) won’t permit it.  The story is about more than rich vs. poor, it’s about seeing all people as beloved children of God.

    Beware of reading this story too literally, lest we see it as a simple condemnation of the super-wealthy.  We who are among the 99% might get a little cocky about ourselves while heaping coals on the rich.  Martin Luther reminds us that there’s more going on here:

    “Therefore we conclude that the bosom of Abraham signifies nothing else than the Word of God,…. the hell here mentioned cannot be the true hell that will begin on the day of judgment. For the corpse of the rich man is without doubt not in hell, but buried in the earth; it must however be a place where the soul can be and has no peace, and it cannot be corporeal. Therefore it seems to me, this hell is the conscience, which is without faith and without the Word of God, in which the soul is buried and held until the day of judgment, when they are cast down body and soul into the true and real hell.”

    The complexity of this parable is confounding to many, especially young people who may desire a clear interpretation.  It’s good to wrestle with this text and pray for clarity.  In the meantime, let us be encouraged to free others and ourselves from the bondage of wealth and seek to reach out in love to those in need.

    Discussion Questions

    • What is Jesus saying about wealth and poverty in this story?
    • How does this story sound if you’re a rich person?
    • 80% of the world lives on less than $10 per day.  A person making minimum wage in the United States is $7.25 an hour.  Most of us are wealthy among the world’s population.  Do you hear this story differently if you think of yourself as “the rich man”?
    • What are ways you can work toward financial equality for all?

    Activity Suggestions

    • Have a Hunger Meal to simulate the disparity between rich and poor.  Consider having your group plan a larger Hunger Meal event for your whole congregation.
    • Play Hunger Jeopardy using this PowerPoint file.
    • Take a Hunger Quiz.  Download and print copies for each person.

    Closing Prayer

    God, we grieve the inequalities in our world.  Help us to be agents of change and ambassadors of love.  Thank you for loving us.  Amen.

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