Resurrection Joy in a Fearful World

Easter Message 2017

From Bishop Dr. Munib Younan

Matthew 28:5-8

“The angel said to the women, ‘Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.This is my message for you.’ So they left the tomb quickly with fear and great joy, and ran to tell his disciples.”

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Alleluia, Christ is risen! Christ is risen indeed, Alleluia! Al-Masih qam! Hakkan qam!

Dear sisters and brothers in Christ, on Palm Sunday morning, after being in church and feeling encouraged by the message of “Hosanna!” sung by the children and the congregation, I heard the sad news of the massacre of our sisters and brothers in two churches in Egypt. One cannot receive such horrific news except with tears. The feelings of great joy on our feast day, and great sadness over such a horror, are inseparable as much as the great joy and great fear of Mary Magdalene and the other Mary were inseparable as they ran from the empty tomb.

And so I must confess that as I prepared this Easter message from Jerusalem, the city of the crucifixion and resurrection, to the whole world, I had some doubts in my heart. I thought: What message can I bring this year that is different from past years? Has the Easter message lost its meaning, disregarded by Christians as well as others? Is it just a message of idealism, far from the lived experience of people today? What does the resurrection of Jesus have to say to us in the midst of the terrors, chaos, and uncertainty of today’s world?

But then I remember that the life of faith is not always one of assurances or certainties. Jesus’ own disciples struggled to understand his teachings and his journey to the cross. Peter denied Jesus three times. The guards at the tomb were so afraid that they became “like dead men.” Mary Magdalene and the other Mary ran from the tomb with fear and great joy. And on the walk to Emmaus, the disciples did not recognize the risen Christ until the breaking of the bread.

Therefore, there is no shame to admit that here in the Middle East it is a very challenging time to proclaim and live the Good News of the resurrection of Our Lord Jesus. The struggles we are facing are very real and are becoming even more complicated. We have good reason to feel confused! And still, the message of Easter comes to us very clearly: Christ is risen! The powers of sin and death have been defeated! And as the angel of the Lord has promised, the risen Christ now goes before us to lead the way in this broken and often frightening world.

I think of the story of St. Augustine, who was full of doubt but prayed earnestly for the gift of faith in God. While he was praying, he heard the voice of a child saying, “Pick it up and read! Pick it up and read!” He thought this could be the Lord telling him to read the Holy Scriptures, so he searched and found a Bible. Then he opened it and read the first verse he saw, from the Letter of Paul to the Romans: “Put on the Lord Jesus Christ, and make no provision for the flesh or the gratification of your desires.” (Romans 13:14) The young Augustine read no further, for there was no need. He later wrote: “No sooner had I reached the end of the verse than the light of certainty flooded my heart and all dark shades of doubt fled away.”  (Confessions) Thanks be to God, the risen Christ always comes to us when we are full of doubt, and shows us the way of love and light! For this reason, even in the midst of our confusion and sadness over the killing of innocent Christians at prayer, we can say with certainty: There is no religion which accepts the killing of innocent worshipers, who were doing nothing but seeking closeness with God. These acts are untenable and unaccepted in any religion. We are grateful that the vast majority of Muslim friends also stand with us as equal citizens against such horrors.

Today we are also facing a horrible and confusing situation in Syria, in Iraq, and across the Middle East. We see the images of chemicals stealing the breath from children, and of cities lying in rubble, and we wonder, “What can we do?” At the same time, we see missiles flying and we are afraid of what comes next for Syria, and for the whole Middle East.

And again, although we may feel confused, because we have seen the risen Christ we know one thing for certain: Syria has no need of more weapons, more violence, or more massacres, or more extremism from anybody. This is creating international tension, straining relations between friends and partners, and we are afraid of what comes next. I urge world leaders to hear the words of Jesus to Peter in the Garden of Gethsemane, after Peter had cut off the ear of the high priest servant: “Return your sword to its sheath! For those who live by the sword will die by the sword.” Violence breeds violence, whether it is committed by terrorists or by governments. I call on the leaders of the world: Return your swords to their sheaths! Bring instead peace based on justice to Syria, to Iraq, to Palestine and to the whole Middle East. Bring a future for us and for our children.

As Christians in the Holy Land today, the turmoil in these many neighbor countries is very frightening. At the same time, here at home we are in our fiftieth year of occupation. Many Palestinian Christians are asking, “How long, O Lord? When will this end? Where do we belong?”

For this reason, I feel it is important to acknowledge that even as we sing our joyful “Hallelujahs” and celebrate Our Lord’s victory over death, some fear and confusion and doubts still remain. And yet, we must remember that we are not alone. These are the very same feelings the disciples felt after the resurrection of Jesus.

When our Lord was raised on that resurrection morning, the earth shook, an angel arrived in a flash of lightning, and the stone rolled away from Jesus’ tomb. It seemed the very foundations of heaven and earth had shifted. What we proclaim today as Good News, at that time was only confusing, frightening news! The guards, the women, and the disciples were all afraid of what they saw and heard. They were all afraid of what would come next. They wondered what the resurrection meant for their lives. And yet, this same earth-shaking event is the one that gives us hope today. The powers and principalities of sin and death could not overcome the love of God. Yes, they could crucify Jesus. Yes, they could bury Jesus. But they could not bury God’s love for the world!

In the midst of their confusion, the angel told the ones gathered at the tomb, “He is not here, He is risen! He is not here, He is risen!” In the midst of bombings, Christ is risen! In the midst of persecution, Christ is risen! In the midst of violence and occupation, Christ is risen! In the midst of poverty and sickness, Christ is risen! In the midst of war, Christ is risen! And in the midst of our families, our communities, and our churches today, Christ is risen!

This is our hope, and we must cling to it. The message of Easter is not idealism. Christ’s victory over sin, death, and despair, is the only hope that has kept Christians steadfast in this land for two thousand years. It is the only hope that carried the saints of every age through trials, struggles, and persecutions. And it is the only hope that today will carry us through these confusing times in the Middle East and throughout the world. The Good News of the resurrection gives Christians clarity and purpose, no matter where they are, and no matter what the future brings. Jesus, the Morning Star, goes before us to lead the way and the Way of Jesus is always the way of peace, justice, mercy, healing, reconciliation, respect for diversity, and living together as one people of God.

Therefore, Palestinian Christians will continue to be steadfast in our land. We will continue to carry the message of resurrection in the face of all who promote a culture of death. In the midst of power struggles, political maneuvering, and the growth of extremism in our world, we will only proclaim the culture of life and life abundantly, will full dignity for every human being.

As we celebrate Our Lord’s victory over death, in this 500^th year of the Reformation, let us trust that Jesus Christ’s crucifixion and resurrection have already liberated us by grace. We are not afraid! Despite all troubles and tribulations, let us go out from our churches and into the world with the joy of the resurrection, knowing that the risen Christ goes always before us. Let us encourage one another with the two-thousand-year-old Easter greeting of Jerusalem:

Hallelujah! Christ is risen! Al-Masih qam! Hakan qam!

For more information contact Adrainne Gray at agray@elcjhl.org and visit www.elcjhl.org

Text provided by the ELCJHL

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

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ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director

Easter Message: 

“Jesus is Risen!” is an invitation to a new hope. It declares the Good Friday landscape of shadow, suffering and death as a persistent, but not a final, reality. Easter proclaims God’s power to write a new future for our lives and our world, a reality marked by love that transforms and reconciliation beyond what divides us. Advocacy can be an act of this Easter hope, witnessing to the God of resurrection when we speak to new possibilities for our life together. Lutherans highlight this hope in the descriptions below, as we speak to the suffering in the South Sudan, advocate for climate justice and give testimony for just and humane policies towards migrants and refugees.

ELCA.org/advocacy

ADVOCACY CONVENING: ELCA Advocacy hosted our 2017 Advocacy Convening in late March. This event brought together bishops, local community leaders, and faith partners in Washington, D.C. Convening participants, joined by religious representatives attending LIRS’ Lutheran Immigration Leadership Summit, urged lawmakers to welcome and protect vulnerable refugees and migrants. Through ELCA World Hunger and AMMPARO, our church is working for just and humane policies toward migrants in and outside the U.S. You can learn more and send an advocacy message to your elected officials at the ELCA Advocacy action center. (Photograph left)

CLIMATE CHANGE EXECUTIVE ORDER: On March 28, President Trump signed an executive order that calls for the review, repeal, or rescission of various Obama administration’s climate change initiatives, including rescinding the Climate Action Plan (and associated guidance/regulatory items implementing that Plan). This action will likely adversely impact our nation’s progress in combating climate change. The order also calls for the review of the Clean Power Plan (CPP) regulations which was a key part of the Climate Action Plan.

The implementation and objective of the CPP was a top ELCA Advocacy priority in 2014. Last month ELCA Advocacy released a statement on the executive order shortly after it was signed by the president. The statement encouraged the administration to re-examine its actions and remain true to its earlier stated commitments to stewardship, sustainability and justice.

SOUTH SUDAN: The United Nations formally declared that several regions of South Sudan are undergoing severe famine—its first case of making such a declaration since 2011. Across several neighboring countries, an estimated 7 million people are said to be affected by the famine, and more than  100,000 in South Sudan are reported to face imminent starvation.

Famine, coupled with the ongoing civil war, has taken a disastrous humanitarian toll across the region—with countless civilians being displaced or targeted for attack. International aid is essential to address the critical situation in South Sudan. Advocates can  take action on the issue at advocacy.ELCA.org and learn how the ELCA is responding in the region through Lutheran Disaster Response. (Photograph right)

HEALTH CARE UPDATE: The work on improving the Affordable Care Act continues. Click here to hear from Presiding Bishop Elizabeth Eaton on this important issue. Thank you for your continued engagement!

STUDENT GROUPS: Throughout March, a number of student groups from campus ministries visited the Advocacy office. After presentations that focused on the Lutheran values that underpin advocacy, groups went on congressional office visits. It has been tremendously encouraging that so many young adults are invested in learning more about what the ELCA is saying about social and political realities.

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Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

CSW61: The sixty-first session of the Commission on the Status of Women (CSW) took place at the United Nations Headquarters in New York March 13-24. The theme was “Women’s Economic Empowerment in the Changing World of Work,” with the emerging focus area on empowerment of indigenous women. (Photograph left: group picture)

Our Lutheran delegation consisted of 22 delegates, including a LWF Women in Church and Society representative from the Costa Rican church. From the ELCA, we had representatives from ELCA World Hunger, Justice for Women Program, American Indian and Alaska Native Ministries, International Leaders program and Young Adults in Global Mission.

LOWC participated in the planning and execution of various projects and side-events throughout CSW, including Ecumenical Women’s Orientation Day, a Strategy and Advocacy Roundtable hosted by Faith and Feminism Working Group, and a Public Witness event to link up to end gender-based violence, organized by Ecumenical Women and co-sponsored by U.N. Women, UNICEF and the U.N. Interagency Task Force on Religion and Development.

In an unprecedented move by a U.S. administration, the United States sent controversial delegates to CSW from the conservative Heritage Foundation and the Center for Family and Human Rights (C-FAM), described as “an anti-LGBT hate group” by the Southern Poverty Law Center.

CSW ended with the adoption of  the agreed conclusions. The conclusions highlight barriers women face, such as unequal working conditions, gender stereotypes, occupational segregation, unequal pay, sexual- and gender-based violence etc. Countries committed to implementing economic and social policies that will lead to women’s economic empowerment.

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California

Mark Carlson, Lutheran Office of Public Policy

loppca.org

During the ELCA Advocacy Convening in Washington, D. C., the Democratic Women’s Working Group on Immigration and Refugees held a forum at which a representative of LIRS testified about the separation of families, and Bishop Guy Erwin of the Southwest California Synod was introduced.  The photo includes five representatives from California: Nancy Pelosi, Lucille Roybal-Allard, Grace Napolitano, Nanette Barragán, and Zoe Lofgren (a Lutheran). (Photograph left)

Mark Carlson, director of LOPP-CA, found a friendly California office in Washington, D. C.  (Photograph right)

On April 4, the 49th anniversary of the assassination of the Rev. Martin Luther King Jr., Carlson participated in an inspiring event at Miracles of Faith Church in Oakland linking the anniversary of the 95 Theses with a year-long remembrance of King. The Rev. Gregg Brown, center, hands the Rev. Phil Lawson (brother of Rev. James Lawson), right, some theses to nail to the church door. (Photograph left)

LOPP-CA helped welcome CHIRLA, the Coalition for Humane Immigrant Rights of Los Angeles, as it opened an office in Sacramento, a voice for many of the 10 million people who live in Los Angeles County.  In its early days, CHIRLA’s L.A. office was at Angelica Lutheran Church. A priority for immigrant communities is SB 54, the California Values Act, which passed the Senate.  Faith advocates distributed a joint floor alert prior to the vote. (Photograph right)

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Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado

Lam-co.org

LEGISLATIVE SESSION: The Colorado General Assembly has taken up consideration of our fiscal year 2017-2018 budget. The Joint Budget Committee proposed significant cuts to the hospital provider fee in order to deal with a significant shortfall created by automatically-triggered Taxpayer Bill of Rights  refunds. The total shortfall is approximately $264 million. Lutheran Advocacy is speaking out to legislators to say that cuts should not be made on the backs of low-income people. A proposed bipartisan fix to address the hospital funding piece, SB 17-267, is risky because it includes automatic 2 percent cuts across the board for all state departments. We are monitoring that bill and pushing for amendments in the House.

CONGREGATIONAL VISITS: LAM-CO has been on the road, visiting congregations throughout the season of Lent to preach and teach about advocacy and the current legislative session. Recent visits include St. Paul in Calhan, St. Andrew in Arvada, and Spirit of Joy in Fort Collins. Thanks to all who joined us in each congregation!

WASHINGTON, D.C., CONVENING: We participated in the 2017 ELCA Advocacy Convening in Washington, D.C., in March. LAM-CO Director Peter Severson, Bishop Jim Gonia, and community leaders Hendrik Samosir and Josh Stallings made up the Colorado delegation, visiting Capitol Hill offices to talk about refugee and immigration issues. (Photograph right: ELCA advocates visit Rep. Diana DeGette, center.) 

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Minnesota

Tammy Walhof, Lutheran Advocacy – Minnesota

tammy@lcppm.org

The last couple of months have been very busy for Lutheran Advocacy-MN!

ADVOCACY EVENTS: Lutheran Advocacy-MN and LSS of MN held Lutheran Leader Day at the Capitol for Minnesota bishops, pastors and church leaders. The advocacy focus was affordable housing, while workshops were also included on immigration, sex trafficking, and clean energy. Minnesota bishops led the opening worship and facilitated the closing reception with legislators, including comments by Rep. Alice Hausman, Sen. John Marty, and a moving childhood affordable-housing story by Sen. Dan Hall. (Photograph below: Sen. Jeff Hayden explains barriers people face in affordable housing due to race and rural workforce issues.)

Four bishops, a grad student, and LA-MN Director  Tammy Walhof represented Minnesota at the ELCA Advocacy Convening, including in meetings with members of the Minnesota congressional delegation about immigration. Earlier in March, Walhof joined other state public policy directors in Washington, D.C., for the National Anti-Hunger Policy Conference and Lobby Day.

CLIMATE, HUNGER, AND CLEAN WATER:  For the Region 3 Hunger Event, Walhof facilitated Bible study sessions on words like dominion, earth keeping, and sabbath and led sessions on climate change basics and hunger, and to introduce LA-MN’s 2017 issue agenda. Ryan Cumming (ELCA World Hunger) introduced ELCA work on creation care, real stories about climate impact on poor people, and activities to increase understanding of climate impact on hunger. Walhof also worked with the Northeastern Minnesota Synod on their Water Summit and presented environmental issues happening at the state Legislature.

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North Carolina

GeoRene Jones, North Carolina Justice & Advocacy Team

We are excited about a special opportunity arriving in the form of an anonymous-donor challenge benefitting ELCA World Hunger. Bishop Timothy Smith is preparing and will send details to leaders of our 201 congregations. We give thanks for those loving hearts who respond generously to the prompting of the Holy Spirit for the work God is doing in our synod.

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Ohio

Nick Bates, The Hunger Network

hungernetohio.com

State advocates released a new “Report of Reports” on April 3 highlighting how Ohio measures up to the nation on a series of statistics. Each section takes only a few minutes to read – perfect for the busy church professional! Ohio has shown signs of improvement in health insurance access and preschool access but continues to trail the nation on issues of food security and job growth. Read our new report “State of Ohio  2017: A story through statistics.”

Lutheran advocates stormed Capitol Hill for our ELCA Advocacy Convening in partnership with Lutheran Immigration and Refugee Services. Bishop Abraham Allende, the Rev. Carmen Colon-Brown, Nick Bates, and Dr. Rev. Kristine Suna-Koro had the opportunity to speak with Sen. Sherrod Brown and Sen. Rob Portman about the important issue of immigration and how it impacts so many Ohioans. We also spoke with staff from the offices of Rep. Joyce Beatty (Columbus) and Rep. Warren  Davidson (Troy). Also pictured with Sen. Brown is one of Ohio’s favorite children, Presiding Bishop Elizabeth Eaton.

STATE BUDGET:  The Ohio Budget process continues to drudge along. Dozens of sub-committee hearings were held in the House throughout February and March. After the Easter recess, the House will reconvene and present its recommendations. We will host an advocacy day in May to help our state senators understand that the budget is a moral document. Pictured below are faith leaders with Hunger Network in Ohio, Faith in Public Life, and the Ohio Council of Churches meeting with state Rep. Andrew Thompson, a member of St. Luke’s Lutheran Church in Marietta.

Join Our advocacy list! Sign up today at hungernetohio.com.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania

Lutheranadvocacypa.org

LAMPa began March by organizing and participating in Ashes-To-Go at the state Capitol. This was the second year LAMPa and partners from the Council of Churches, Episcopal Diocese of Central Pennsylvania and Lutheran congregations offered prayers and anointing to mark the beginning of Lent.  The practice was welcomed inside and outside the building.  Drivers even pulled over and hopped out of their vehicles so that they and/or passengers could participate! (Photograph below)

LAMPa Director Tracey DePasquale was grateful to connect with colleagues from around the state and around the country at the Domestic Mission all-staff gathering in Chicago, followed by a productive ELCA World Hunger team-building day.  The following week, she participated in Trinity Institute 2017: Water Justice, hosted by the Lutheran Theological Seminary in Gettysburg, Lower Susquehanna Synod and the Episcopal Diocese of Central Pennsylvania.  All are eager to work together on water advocacy, which LAMPa will resource and organize.

DePasquale joined ELCA Advocacy staff, bishops and lay leaders from around the country convened in Washington, D.C., the last week of March to advocate with members of Congress in support of refugee resettlement and increased funding for efforts to protect migrant children and address the root causes of migration in Central America. (Photograph right)

March ended with her in Pipestem, W.V., connecting with ELCA pastors, bishops and advocates at the State of Appalachia Conference, organized by Creation Justice Ministries, to support the church’s response to the spiritual, health, economic and environmental  needs in that region. (Photograph above)

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Southeastern Synod

Hilton Austin

HUMAN TRAFFICKING: In Georgia, several of us joined 500-600 other advocates for the Anti-Sex Trafficking Lobby Day and were successful in pushing HB341, which adds those who patronize or solicit a person who is the victim of sexual servitude to the offense of sex trafficking, to be considered for passage prior to sine die. The bill was passed and is on the governor’s desk. HB86 adds acts involving trafficking a person for sexual servitude to the definition of sexual abuse in the code section delineating requirements for mandatory reporting of child abuse. The bill was passed and is on the governor’s desk. SB104 adds government buildings to the list of locations required to post the human trafficking hotline notice and requires government entities to have a hyperlink to the human trafficking hotline model notice on their websites. The bill was passed and is on the governor’s desk. (Photograph left)

CRIMINAL JUSTICE REFORM: Joining with our other partners, SB174, which enacts several reforms recommended by the Georgia Council for Criminal Justice Reform, was successfully passed and is on the governor’s desk. The bill clarifies and improves protocols involving family treatment courts; revises provisions concerning non-violent felonies, probation and validation of the Department of Corrections’ Risk Needs Assessment. It also clarifies and revises provisions regarding probation, parole, conditional release and fees. The bill was passed and is on the governor’s desk. HB261 allows certain individuals sentenced to a prison term between March 18, 1968, and Oct. 31, 1982, to petition the superior court in the county in which he or she was convicted for exoneration of guilt and discharge. The bill was passed and is on the governor’s desk.

IMMIGRATION: Many of our folks joined with other partners for the Coalition of Refugee Services Agencies Lobby Day and New American Celebration. (Photograph right)

CONGREGATIONAL ADVOCACY TEAMS: While we are in the early stages of this grass-roots movement, congregational advocacy teams are popping up all across the synod. This past week our new Congregational Advocacy Guide was added to the resources tab on the synod website. This will be the focus of our presence at the Synod Assembly in May; we will be offering numerous ways congregations can be involved in advocacy. It is perfect timing considering the theme of our assembly is “We are Church for the Sake of the World.”

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Washington

Paul Benz, Faith Acton Network

fanwa.org

LEGISLATIVE HIGHLIGHTS: We are in week 13 of our 15-week regular session. Most committee-hearing work is done and now the final budget negotiations for our 2017-2019 $42 billion biennial budget begins with a handful of budget leaders from the House and Senate caucuses. FAN testified along with more than 100 organizations in favor of the House Democrats’ revenue package that had three primary funding sources for the budget: instituting a capital-gains tax, increasing our business and occupation tax with a generous exemption for small businesses, and closing a few tax exemptions (of which Washington has close to 700). One bill from FAN’s legislative priorities that is still alive is the WA Kids Ready to Learn Act, which establishes a breakfast-after-the-bell type of policy for our high-poverty schools to increase accessibility for breakfast to be served in a variety of settings. Also, two anti-human trafficking bills have now passed and are awaiting the signature of the governor.

SPRING SUMMITS: As a part of FAN’s regular programming, we are now planning for our four regional summits in Yakima May 7, Spokane May 21, Vancouver June 4, and Seattle June 11. This is a great time to gather FAN advocates and our friends and allies to have table conversations about what the critical issues are for our state and hear and discuss how our state’s regular session went. (Photograph right: FAN advocates gather in issue work groups last year at our Seattle Summit.)

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Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                    

Loppw.org

ADVOCACY DAY IN WISCONSIN:  LOPPW is part of People of Faith United for Justice, an interfaith group that holds an Advocacy Day during state budget years.  We focused on social safety-net programs, anti-sex trafficking, and water. (Photograph right)

ELCA ADVOCACY CONVENING IN D.C.:  LOPPW joined co-workers in Christ from around the country.  The speakers and panels gave us their expertise and their hearts.  LOPPW’s director joined Bishop Jim Arends, La Crosse Area Synod; the Rev. Walter Baires, Greater Milwaukee Synod; and Bishop Jerry Mansholt, East Central Synod to advocate for welcoming refugees and immigrants. (Photograph left)

FRAC IN D.C.:  LOPPW’s director joined colleagues for an informative and inspiring Food Research Action Center (FRAC) conference.  LOPPW will use information especially related to the farm bill and its possible impact on school meals.  We do not want federal funding diminished or turned into block grants.

LETTER WRITING:  The director was invited by Triangle Ministry, which is in a low-income housing complex in Madison, to lead a forum.  She used information from FRAC with an invitation to the residents to write personal notes on paper plates. (Photograph right)

WORKSHOPS:  Advisory Council members the Rev. Diane House and Joyce Anderson led a presentation on Martin Luther and economic justice at a Northwest Synod of Wisconsin event.  The director led the same presentation three times on the same day at an East-Central Synod of Wisconsin event. Meteorologist Bob Lindmeier led workshops on climate change in congregations for the South-Central Synod of Wisconsin/LOPPW Care for God’s Creation Team.

RENEWABLE ENERGY: Our table is planning ways to make local impacts with partners in strategic parts of the state.

 

 

Simply defined, The Three Days (Triduum in Latin) are the three days of Holy Week which focus intensely on Christ’s passage from death to life: Maundy Thursday evening through Easter evening.

Historical Background

The keeping of The Three Days has its roots in springtime rituals and in the Jewish celebration of the Passover. The Jewish people observed the passage from winter to spring by slaughtering a lamb and sharing a meal. This meal recalled the saving power of God and their thankfulness not only to have survived winter, but to have been freed from slavery.

Christians layered onto this practice the observation of the death and resurrection of another lamb, Christ, the Lamb of God. The date for this observation coincided with the Jewish Passover.

In the second and third centuries, this festival continued to evolve. Pascha (from the Greek, meaning “passage,” as in Christ’s passage from death to new life) became not only linked to the Passover as described in Exodus, but also the to waters of Baptism. Individuals or families were baptized at this time of the year. Thus what began as a Jewish celebration of the Passover became an annual celebration of the Resurrection (see Keeping Time: the Church’s Years, by Gail Ramshaw and Mons Teig, page 94).

This annual celebration had become a three day observance by the fourth century. After a period of preparation, Christians were welcomed into the church through baptism at the Vigil of Easter. Although Maundy Thursday, Good Friday and The Vigil were observed on three days, the event was regarded as one ritual with a dismissal given only at the Easter Vigil.

Over time, the practice of keeping The Three Days waned and other Holy Week rituals developed. Only in the twentieth century has the church witnessed a renewal of this feast.

 

Current Practice

Some Lutheran congregations have an established practice of keeping The Three Days while others have only begun to learn about the practice. ELW is the first Lutheran worship book to include the service. (LBW included this in the Ministers Desk Edition only). Introducing The Three Days into an assembly’s life takes careful planning and preparation as well as education, especially because the involvement of congregational members in leading, music, reading, art, and other roles greatly enriches the keeping of The Three Days. See the Worship Guidebook for Lent and the Three Days for additional insights, images, and practical tips to help deepen your congregation’s worship life during the days from Ash Wednesday to Easter.

 

– Matt Staniz

One of the biggest ways that I have seen the Gathering transform the lives of young people is by inspiring them to become generous disciples who care about the needs of others and find ways to respond. This radical generosity has taken root among Gathering participants at Saint Luke Lutheran Church in Devon, Pennsylvania.

In fact, it has reshaped the way we prepare for our time together with 30,000 Lutheran friends.

As a congregation situated among well-to-do communities in suburban Philadelphia, God reminds us that we have the ability—and the responsibility—to make sure that all of our neighbors experience the same opportunities that we might take for granted.

Because the Gathering is among the greatest opportunities that the young people of Saint Luke have, we know that we are called to extend the ministry of the Gathering to others. As soon as we figure out how much it will cost for our group to fully experience the Gathering, we increase our fundraising goal by enough to give away ten percent of everything we raise. Trusting in God, we contribute most of our pledge to our synod office from the very first dollars we raise so that young people from other communities can register for the Gathering.

In 2015, we also began saving some money for an additional special gift. After returning home, our young people discussed what they discovered during the Gathering and they decided together how God was leading them to use what they had left. The conversations were incredible and important, and the continued impact of the gifts are felt not just by those who receive them, but also by our group. This empowers them to not only be thoughtful stewards of God’s gifts, but also to think deeply about how being a generous disciple impacts their neighbor and the world.

It allows the Gathering to continue to change our lives as we live out God’s amazing and abundant grace!

Today’s post is from Patricia Baehler, a member of Christ Church Lutheran in Minneapolis, MN, with photos by Anke Voigt.

I am often asked by my non-churchgoing friends why I go to church so much during Holy Week. “Really?” they say. “Really? You go to four church services in four days? Why does anyone need that much church?” It’s a valid question. Work, family, home … we have endless things we could be doing instead of hearing the stories many of us know so well. They are difficult stories, full of shame and sorrow and pain, and don’t we have enough of that in our world right now? Maybe we could just skip to Easter?

Yet during my time at Christ Church Lutheran, a vibrant and growing congregation in the Longfellow neighborhood of Minneapolis, I have come to realize that I do need that much church. The Triduum, also known as the Three Days, at Christ Church is an intimate and personal experience. It challenges me to feel my faith more deeply than at any other time, to feel it spiritually, emotionally, and physically. It is by immersing myself in the story over the three days that I find a profound joy even before the glory of Easter morning.

At Christ Church, Maundy Thursday is a family service, and the children enjoy helping the pastors to wash feet. I feel enormous hope watching these children pouring bergamot-scented water over others’ feet. Small children, some as young as three or four, show us the way to serve each other: eagerly, fearlessly, joyfully. Their first instinct is to reach out and perform an act of love – just as Jesus commands. So even as the service concludes, as Jesus is betrayed and led away, as the altar is stripped, the image that stays with me is the one of children loving others as God has loved us.

In contrast to the smells, textures, and tastes of Maundy Thursday, Good Friday is barren. The sanctuary is stark and empty, and there are no pitchers of scented water or hands offering me bread. Unlike the previous night, the congregation stays in one place for almost the whole service. There is nothing to distract us from the difficult story of Christ’s death, and we are powerless to stop it. But even here there is joy, because at the very end of the service we are invited to come forward and reverence the cross. It is a profound moment for me each year as I touch the rough wood and am reminded that even in my powerlessness I am saved.

Christ Church’s Easter Vigil is a nomadic affair; the congregation wanders through several locations before ending up crowded around the table for the meal. For me, the most moving part is when, like the disciples two thousand years ago, we gather in a room to tell each other stories and sing songs. We hear God call the world into being, thrill at the Israelites’ narrow escape from Egypt, and laugh at the absurdity of King Nebuchadnezzar. These are the stories that bind us together in our faith and call us to lives of trust and love. Through these stories I feel connected to everyone in the room and to Christians around the world; whatever our differences, these stories are our shared foundation.

So to my friends who ask: yes, I do need that much church. My Easter would be incomplete without those Triduum-inspired images of service, love, and community. The Triduum at Christ Church is part of my Easter experience and part of my Easter joy.

 

 

Dennis Sepper, Burnsville, MN

 

Warm-up Question

• What did you expect when you got up this morning?  Was it pretty much what you expect every morning?
• What affect do those expectations have on what you see, hear and experience?

What Did You Expect?

February 3, 2017—Sulphur, Oklahoma.  A’layah Robinson had a tough start to life.  She and her two brothers were born to a mother who was a drug addict and placed in foster care.  Once there, like many foster kids, they bounced from house to house with various foster families.  A’layah and her brothers had no real home and no one they felt they could trust.  That was until A’layah and her brothers were adopted by the Robinson family.

With a real home and parents who loved her, A’layah blossomed and flourished.  Even though life was now secure and good one thing bothered her.  A’layah realized that while in foster care her brothers never had one toy that was their own.  A’layah decided she had to do something about that.  So, with her parents blessing she started serving lemonade from a stand called “Lemonade for Love” with the goal of raising enough money to provide a toy for each child in foster care in the state of Oklahoma.

A’layah’s vision caught the imagination of many people, so many that between the lemonade stand, a Facebook following, and a GoFundMe page A’layah now provides a string drawn backpack that contains a toothbrush, toothpaste, a blanket, a stuff bear toy (of course) and a bible so that each child in foster care  “can feel special and learn about Jesus”.  A’layah wants to share the love she feels from God and from her parents with as many children as she can.  Oh, and did I mention that A’layah is six years old.

When young A’layah experienced the love of God and Jesus through her parents and through her faith community, she was transformed from a child who had little hope and the prospect of an uncertain future to a young girl who couldn’t help but share the Good News through her service to other foster children.

Discussion Questions

• What was the element that transformed A’layah’s life?
• Was A’layah doing something super human or extraordinary or was she using ordinary things that were within her reach?
• Do you think A’layah is transforming the lives of others because of the love she has to share?  How?

Resurrection of Our Lord, Easter Day

Acts 10:34-43

Colossians 3:1-4

Matthew 28:1-10 or John 20:1-18

 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In both Gospel texts for today Mary Magdalene, either alone or with the other Mary, heads to the tomb of Jesus.  There is no talk of anointing the body of Jesus with spices

as in Mark 16 and Luke 24, so there is no concern about moving the stone sealing the tomb.  They go simply to pay their respects to Jesus.  Their expectation is that the stone will be in place and Jesus’ body will be inside.  The death of Jesus shook them to the core and all they could do was weep.

But then their expectations were shattered.  In Matthew’s account there was a great earthquake (in the Bible, always a sign that God was at work), an angel rolls the stone away, has a seat on the stone, announces that Jesus has been raised from the dead and invites the women to look inside the tomb to see for themselves that it was empty.

In John’s account, Mary sees that the stone has been rolled away.  Assuming that someone has stolen the body of Jesus she runs to get Peter and the other disciple.  When all of them arrive back at the tomb and enter it, they see that the death shroud of Jesus has been neatly folded (even the Risen Jesus made his bed…a good lesson for all of us!)

At this point all we know is that the body of Jesus is gone.  Matthew’s angel gives us a promise but that is all.  In both Gospels the moment it all sinks in is when the risen Jesus appears to Mary.  In Matthew’s Gospel it is in hearing the greeting of Jesus in his own voice that prompts recognition.  In John’s account it is when Jesus calls out to Mary by name that she believes in the resurrection of Jesus.

In that moment all expectations have been torn apart.  Jesus is alive.  Life has conquered death, love has conquered hate, grace and forgiveness has conquered judgment and all that Jesus told and taught his followers is true and trustworthy.  The resurrection of Jesus transformed the life of his followers in ways great and small.  We see this happening in the biblical book of Acts and the rest of the New Testament.

The same is true today, for the Risen Jesus is alive and with us.  Because of the resurrection of Jesus our human expectations are torn apart and our lives are transformed by the love and forgiveness of God.  We are given hope and the opportunity to be set free from feeling unworthy and undeserving of God’s love.  We are set free to not worry about our standing before God and thus free to serve others.  As Jesus declared in John 8:36 “When the Son sets you free, you will be free indeed”.

The resurrection of Jesus does not take us out of this world; it transforms this world through love and hope.  There will still be questions, there will still be pain and suffering, and we will lose loved ones to death but because of Jesus we have hope for new beginnings including the beginning of life eternal.

Christ has Risen!  Christ has risen indeed!  This Easter Sunday we remember just how much God loves each and every one of us and we celebrate the love of God shown through the risen Jesus.

Discussion Questions

• In John’s account of the resurrection of Jesus, Mary Magdalene does not immediately recognize Jesus (she believes him to be the gardener).  After spending so much time with Jesus why do you think Mary did not recognize Jesus?  What did it take for her to realize it was Jesus?
• In Matthew’s account of the resurrection of Jesus, the author tells us that the women “left the tomb quickly with fear and great joy” (verse 8).  We might understand their joy but why would they feel fear?  Why does the resurrected Jesus say “do not be afraid” (verse 10)?

Activity Suggestions

We have now spent six weeks in the Church year season of Lent.  On Easter Sunday there will be a transformation of our worship.  We sing hymns and songs of praise, alleluias will abound, and there will be flowers in church–all to symbolize and celebrate the resurrection of Jesus.

Young A’layah Robinson was transformed by the love of Jesus, her parents and her faith community.  That love overflowed to others especially to foster children because A’layah had the experience of being one.  It wasn’t a big deal, she simply wanted to provide a toy, a small toy to others but that small gesture brought huge results.

On this Easter Sunday are there ways you and/or your faith community can show forth the transformation brought by the resurrection of Jesus?  Take a moment to think about you own life experience (and how you answered the third question about A’layah project) and plan a way to celebrate the love of God by reflecting it to others.  It does not have to be something superhuman, just a small gesture of love can make a world of difference and transform the lives of others by the love of God.

Closing Prayer

God of Love, on this day our human expectations fade in the announcement of the good news that Jesus is risen from the dead and lives with us forever.  Open our hearts and minds to the transformation which your love can bring and set us free to serve you and our neighbors with joy.  With thankful and grateful hearts and lives we pray.  Amen.

 

World Health Day, sponsored by the World Health Organization, is an opportunity to raise awareness of global health issues. It is celebrated every April 7. This year, we are pleased to have a guest post from Katy Ajer. Katy program director of health and sustainable development for the ELCA’s Global Mission unit.

 

“Why should health be a priority within ELCA World Hunger programs?”

This was a question raised during the interview process for the position I currently hold as Program Director of Health and Sustainable Development within ELCA Global Mission. However, as we celebrate World Health Day – acknowledging all the efforts that are made throughout the world to improve the health of individuals and communities and the work that still needs to be done – I think the more important question is HOW are we a church called to respond to health inequalities in the United States and around the world.

We are called as a church to respond to health inequalities because those health inequalities are frequently not the result of biological chance but the result of other systemic injustices and power dynamics. We know that health is not in a silo but is deeply interconnected with hunger and poverty. The graphic below provides a visual of all the aspects of our lives that affect our health.

We know that health injustice is in direct relation to economic justice. We know that those who are poorest are least likely to be able to access health services, medicine, or even the clean water and nutritional food that would help prevent some of the diseases. We know that they oftentimes have a cyclical relationship – once sick, people miss work, resulting in less money for the necessary treatment and continued worsening health.

All of which brings us back to the question above: HOW are we as a church called to respond to health inequalities in the United States and around the world. When looking at the graphic to the right and all the areas that influence our health, it can often be overwhelming to decide where and how to start implementing efforts to improve health. In my short time at the ELCA, I’ve had the pleasure of learning how many of our companions around the world, with support from ELCA World Hunger, work to alleviate the short-term suffering of individuals while taking multi-pronged approaches to improve the long-term health of the communities. Below are some examples of this important work.

Educación Popular en Salud (EPES)

EPES in Chile provides nutritional courses with a twist through its Promotion of Nutrition project. It looks at the issue with a focus on rights and with attention to gender, in addition to nutrition value. What this means in practice is that in addition to education about nutritional foods and recipes, they examine the food production chain and how that can affect the nutrition of the food and the health of the surrounding environment, which in turn affects the health of the people. The participants then decide on actions to take to share this information and encourage healthy food choices and changes in food production or availability so that all may have access to nutritious food. Most recently, they have created a cookbook filled with nutritious recipes as well as a mural on a street advocating for decreased production pollution that can impact the ability to cultivate crops and the quality of the food.

Lutheran Communion in Southern Africa (LUCSA)

LUCSA InfoHuts projects in Namibia, Zimbabwe, and Malawi work to contribute to a generation free of HIV and AIDS by combining life skills and sexual and reproductive health education with computer use training. At first it may seem like an odd mixture of topics for a project; however, as with many of the projects that combine health education with livelihood training, students leave more knowledgeable about how to prevent and/or treat HIV and AIDS and have a new employable skill that allows them to earn money for nutritious food, medications and other needs to maintain good health or treat any future health concerns early on. By addressing both health and poverty, the impact is often greater and more transformative.

 

Lutheran Health Care Bangladesh (LHCB)

LHCB provides quality clinic care as a hospital and mobile clinic but also operates activities focusing on other aspects that impact the health of their patients and community. They provide livelihood training in agriculture development, vegetable gardening, poultry and livestock, and tree planting. They organize the installation of safer stoves that are less harmful for the lungs of the women who cook over them. LHCB also works on raising awareness and mobilizing their community through workshops on gender and human rights, advocacy meetings, and community dialogues. Recently, they arranged a space in the hospital for breastfeeding to encourage the practice while providing mothers with privacy should they desire.

How are we as a church called to respond to health inequalities in the United States and around the world this World Health Day?

I had been in this position for little over a month when we recognized World HIV Day here. One of the most impactful parts of the day was a reflection read aloud by Kim Serry, who attended the US Conference on AIDS in 2016 with a delegation from the ELCA. Throughout the reflection, she came back time and again to the proclamation of African theologians, “The Body of Christ has AIDS.” She also paraphrased Melissa Harris Perry who made a similar claim:

“Our collective HIV status matters. It is not to say that our individual status does not matter, it certainly does. It means that our communal life suffers when individuals in our community suffer. It means that our communities are gravely sick when power and privilege determine who is shielded from harm and who will suffer it… and a pharmaceutical will not fix that.”

An aspect that is present within each of these projects that positively impacts health (although we often don’t think about it in these terms) is the sense of community that arises. These and many other ELCA World Hunger-supported projects work with groups over time, and these groups become social support systems that can help participants maintain good health physically, emotional, and spiritually. This support can arise through sharing knowledge between neighbors, helping one another recognize health symptoms that may not be noticed otherwise, lending money through Village Savings and Loan Groups for medication or transportation to a hospital, and, importantly, listening to one another and praying together during difficult times.

We are part of that Body of Christ. While some of us receive the burden of poor health unfairly, we all suffer. We are part of the social support system that is so important in creating equality that all may have the best health possible – that there is justice in who has access to health care and medication, to clean water and nutritious foods, to environments free from violence, and to opportunities to learn.

So, this World Health Day I give thanks to our partners, companions, and missionaries around the world and in the United States, striving to alleviate short-term pains and illnesses and to address root causes of health inequalities to ensure that all can live a healthy and joyful life. Thank you for your work and thank you for teaching us how to address health injustices with a Christian heart.

Photos above are courtesy of: EPES (Chile), Evangelical Lutheran Church in Zimbabwe, and Lutheran Health Care Bangladesh.

 

 

 

Today’s post is from Joel Cruz, PhD, who attends Holy Trinity in Chicago, IL.

 

Most of us have had those mountaintop experiences–those moments when you can feel the adrenalin pumping through your body, when the senses are heightened, when the clouds part and you can see more clearly than yesterday—when everything finally makes sense. For me, that describes perfectly the experience of the Easter Vigil. It’s not just a “special service.” It is the Queen of all Feasts, to quote an ancient writer.

As individuals and as a church family we have trekked through these barren Lenten lands, taking stock of life, reflecting on who we are and where we have been in relation to God and one another. Perhaps we have added an extra burden or discipline onto our daily lives. We’ve gathered around the Eucharistic table, our metaphorical campfire, to hear the stories of Jesus’s ministry among the outcast and oppressed. Soon we will travel the most somber nights of our journey, remembering to love and serve one another even as Christ gave his own life for the world.

But then…on that Saturday night, our Paschal flames will dot the darkness. We will come together to recount God’s awesome acts among us. Then light. The thunder of the organ. Music. The smell of fresh flowers. Color. The welling up within each of us of that word we have not dared speak these several weeks until we can resist no longer. Smiles flash back and forth to one another as if to say, “Well done! We’ve made it!” And the world around us seems to bathe in light; the coming spring joins us in announcing Christ’s Resurrection. In this celebration we can be confident that the victory of Jesus over inhumanity and death is and can indeed be a reality in this still-dark world through the Spirit that dances within us. And it all. Finally. Makes. Sense.

 

 

If you’ve never made it to an Easter Vigil I hope you’ll consider joining this celebration, one of the Church’s most ancient.  Having never grown up with the Vigil, the experience for me is truly a mountaintop experience.

 

My name is Charlotte Mildenberger. I am a vicar from Germany and currently interning at the Lutheran Office for World Community at the UN (LOWC).

It was my first Commission on the Status of Women (CSW). CSW has been an amazing experience for me. It was so inspirational and moving to meet women from around the world and to listen to their stories and also to share experiences.

God wants justice in our world. Having the opportunity to be here at CSW and to advocate for what god wants is fantastic.

“The power of women works”, women who worked and believed in their work: continuing the legacy”.

When I return to Germany I will get my first congregation and start working as a pastor.

Rev. Dionne was asking me: Charlotte, you are about to become a pastor, what does it mean for you continuing the legacy. Now after CSW?

So I was reflecting on Rev. Dionnes question: After talking to women from around the world and learning about biblical women and their work, I feel inspired to take concrete actions. So how could these concrete actions look like?

First of all it means to listen back home to the stories of all women and girls. Also to share with them my experiences I made here at CSW. To inform them about the situation of women and girls around the world. It would be great to build possible partnerships worldwide.

I want to encourage women and girls in my congregation to take action. To take responsibility in their congregation and to stand up for their rights in their community. Also I think it is important to talk with people about the Sustainable Development Goals (SDGs) because many people have never heard about them. And especially about SDG 5 – gender equality.

The biblical women have inspired me to follow my own path. To be sensitive for what god wants me to do in our world. How I can help others.

In Germany we currently have a lot of refugees. Many of them are women and children. An issue that is close to my heart is empowering refugee women and children through education and employment.

Congregations are important places also for education. When I go back to Germany I want to make sure that refugee women and children will have access to education in my congregation, for example language courses.

Now being here at the UN during CSW is of course a great opportunity to do advocacy – but it is also extremely important to continue the advocacy work back home at the grassroots level.

During our opening service we saw a play where the biblical women were gathering. They were sharing their stories. It was a very intense scene watching the women sharing their stories, supporting each other, building networks.

This is for me the final frame and also the first step to be able to take concrete actions and to continue the legacy – supporting each other and building networks – because only together we can make a difference!

– Chris Clay

Hello, I’m Chris Clay. I’m a lifelong Lutheran, born in Chicago. I grew up and spent most of my life in Atlanta.

I served at five of the last six Gatherings. In 2000, I “Danced at the Crossroads” in St. Louis, performing concerts with my band. In 2003, I was in my hometown of Atlanta to “Do Life” or “Ubuntu.” I was a member of the House Band in 2009 for “Jesus, Justice, Jazz” in New Orleans.  I was back in N’awlins in 2012 where we celebrated being “Citizens With the Saints.” I also served as a member of the House Band and as worship leader for “Practice Peacemaking” Day. In 2015, I served as the House Band Music Director in Detroit guiding the community to “Rise Up, Together.” Creating music for the Gatherings has been one of the greatest joys and honors in my life.

Each Gathering has been a beautiful place where I’ve created friendships and relationships with SO MANY people… people from different places, all walks of life, all colors, all generations. But here’s the BEST thing—even though there are vast differences and delightful diversity—there is an overwhelming sameness and oneness that I feel… and I hope YOU feel it, too.

We come together and share a common faith.
We come together and serve an AWESOME God by serving others.
We come together to listen and learn.
We come together to sing and dance.
We come together to WORSHIP and PRAISE!

One of my favorite praise songs I’m listening to right now is called “Spirit, Break Out” by William McDowell. A lyric in the chorus describes what I see, feel, and hear at the nightly mass gatherings:

Our Father, all of heaven roars your name,
Sing louder—let this place erupt in PRAISE …
Can you hear it?
The sound of HEAVEN TOUCHING EARTH!
The sound of HEAVEN TOUCHING EARTH!

THAT IS IT!  That’s what the Gathering has been for me—the sound of Heaven Touching Earth.