Marit Johnson is the current Lutheran Volunteer Corps member serving as the Assistant for the Justice for Women Program at the ELCA churchwide offices in Chicago.

A kaleidoscope of color is streaming in from the stained-glass windows of the Church Center of the United Nations. The warmth of this light fills the room and the hearts of those singing, “Bambelela! Bambelela! – Never give up! Never give up!”

“Bambelela” is a South African song that our delegation Lutheran World Federation chose to match our given chapel text from Esther. Esther never gave up in protecting and advocating for her people. At times, gender-justice work seems overwhelming. This year is the 61st session of the U.N. Commission on the Status of Women. Sometimes it feels appropriate to ask, “How much progress has been made in these 61 years?”

In his opening remarks on the theme of women’s economic empowerment to the General Assembly, Secretary General Antonio Guterres said, “Empowerment is about breaking structural barriers.” He continued by saying, “Women’s rights are human rights and attacks on women are attacks on all of us.”

We are all part of the body of Christ. When we harm one member, we harm us all. Gender-justice work is a marathon. As we move forward, we remember those who came before us. We think of those who will come after us. And we think of all of those that we are held accountable to in this work, and we remember that we carry hope in Christ Jesus and his love for all.

Bambelela! Never give up. Amen.

Bambelela, Bambelela,

Oh, Bambelela, Bambelela
Bambe, Bambe, Bambe, Bambe, Bambe
Oh, Bambe, Bambelela

Never give up, Never give up,
Oh, Never give up, Never give up
Never, Never, Never, Never, Never
Oh, Never, Never give up

ELCA World Hunger is excited to welcome back Ed Merrell as a guest blogger. Ed previously wrote a series of Fall tips for your garden for the ELCA World Hunger blog.

Ed is an Independent Seeds Professional. He engages with seed-centric charity organizations and other agricultural groups. In this capacity, he applies his extensive seed industry skills and experience to provide relevant information and solutions.

His 35+ year career in the vegetable and flower seed industry included plant breeding to develop new and improved varieties, domestic and international seed production, quality assurance and seed testing, seed processing plant operation, and quality information systems. Ed is a member of Advent Lutheran Church (ELCA) in Morgan Hill, Calif. This post also appeared in the Spring 2017 issue of Seeds for the Parish.

After a long winter of colder temperatures, gray skies, and hopefully sufficient rain and snow to replenish the earth, many of us are looking forward to longer days and our next gardening season! Here are some tips for a bountiful, healthy community garden:

1. Start planning early.

When snow still covers the ground and spring seems so far away, it’s great time to plan your first or next community garden! Aim to be ready before your first sowing date. Visit ELCA.org/hunger/resources to download ELCA World Hunger’s “Community Gardens How-To Guide,” filled with tips from community gardeners across the ELCA. Click on the “Hunger Ed” tab to download or order the guide.

2. Has your community garden vision changed?

Were you able to accomplish what was planned? By matching your communities’ needs with your resources, the gardeners and the community will be energized. Not too small a garden that may not keep everyone engaged, not too large a garden that may be frustrating, but just right!

3. Get the word out!

Notify all your gardeners that the planting season is coming, and they can help prepare. Form a team to review last year’s garden, decide what to continue and what to change.  Last season’s planting map will help you rotate crops effectively. Maybe you want to build or repair raised beds, trellises, or compost bins. Another team can assess the garden’s fertility and add soil amendments and fertilizer as needed.

4. Extend invitations

Recruit new gardeners and/or new partners for the coming season. More hands make lighter work, expand what the garden can produce, and grow enduring friendships.

5. What new vegetables are you longing to try?

Seed companies introduce new varieties every year. Explore online, see what’s new or request a catalog to enjoy the photos and descriptions. Did you know that there are seed exchange libraries and seed swaps? A seed library is a place where community members can get seeds for free or for a nominal fee and is run for the public benefit. Seed swaps are events where gardeners meet to exchange seeds. Maybe there’s one in your area, and you can find just the variety you want.

6. What to plant really early?

Use hot caps, row covers, or mulch to expand your planting window. These products hold heat from the sun and enable germination and growth to occur even when it is otherwise too cold to plant outside.

7. Ask an expert

Remember to tap other resources. Local cooperative extension services and Master Gardeners can provide advice on soil fertility, plant varieties adapted to your area and pest control.  Garden supply stores may donate tools or supplies, if you ask them.

8. Expand your planting ideas

What about flowers? They bring color to a garden and, when picked, they brighten homes and places of worship.

9. Is your garden space committed for the long haul?

If your community garden space will be available for years to come, consider planting fruit trees and berry bushes. They do require space to grow, maintenance such as pruning, and it may be a few years until they bear fruit. However, once established, they will produce for many seasons.

10. Is there a quiet place in your garden?

A comfortable bench set in a quiet spot in the garden can be a perfect place for meditation and prayer. Gardeners may rest from their labors and visit with others. Perhaps install a trellis with climbing plants for some shade.

For more information, get a copy of ELCA World Hunger’s Community Gardens How-To Guide.

Now that you have everything ready, it’s time to plant!

The Evangelical Lutheran Church in America (ELCA) is committed to supporting policies that safeguard God’s creation, address the impacts of climate change on our most vulnerable brothers and sisters, and fulfill our moral obligation to future generations. Because of these commitments, ELCA Advocacy is deeply concerned about the White House’s executive action taken on March 28, 2017 to eradicate our nation’s progress in combating climate change. 

All children of God have a responsibility to be caretakers of our natural world and to preserve our ecosystems for future generations. In striving for climate justice, we understand that the burden of environmental degradation, pollution, and lack of access to resources falls disproportionately on marginalized communities. Therefore, we must cultivate and maintain a healthy and abundant planet that meets the needs of current and future generations.

The ELCA is mindful of the economic challenges faced as individuals and communities transition from employment based on fossil fuels to renewable energy sources. Any action taken to address climate change must also ensure sufficient and sustainable livelihood for all people.

We call upon the Administration to re-examine its actions under this executive order and to proceed with extreme caution. We also call upon the Administration to remain true to its stated commitment of protecting the environment and to base all actions on principles of stewardship, sustainability, and justice.

For more information on ELCA Advocacy’s commitment to caring for God’s creation, visit ELCA.org/advocacy.

– Ben Remmert

I am Ben Remmert and I am serving on the Community Life Team for the 2018 Youth Gathering in Houston. This is my first time serving on a leadership team for a Gathering, but I have brought youth to the previous two in Detroit (2015) and in New Orleans (2012). As a Houstonian, I am very excited for all of y’all as you begin your journey and also discovering the rich history and diversity of Houston.

I believe that the Gathering is an integral place for faith development for our youth. I also believe that the 2018 Youth Gathering will change lives in a way that will make the church grow in new and dynamic ways.

I first experienced the Gathering as a youth ministry intern for the Texas Louisiana Gulf Coast Synod in New Orleans. Working alongside the Service Life Team (with only nine hours of sleep for the week), I had the privilege of accompanying youth and adults. They encountered the local community in new ways and discovered their calls as servant leaders in the church. I discovered my call as a minister of Word and Service from the Gathering.

I am passionate about raising youth as leaders of the church and the community. I live out this passion where I currently serve as the Director of Youth and Family Ministries at Christ the King Lutheran in Rice Village. I’ve lived in Houston for 26 years and I am always discovering new restaurants and events. I am celebrating my first year of marriage with my wife, Lindsay, and our two dogs Lou and Blue. On my days of Sabbath, I enjoy mountain biking trails, collecting comic books, catching up on movies, and finding new hole in the wall places for the best chicken fried steak.

I am excited to see y’all in 2018!

Jen Krausz–Bethlehem, PA

Warm-up Question

What is appealing about fantasy books and movies (or for younger kids, fairy tales)?

Second Chance

Disney’s live-action remake of Beauty and the Beast has surpassed last year’s Finding Dory, which earned $135 million, to take in $170 million in the U.S. on its opening

Two models isolated on a black background. Blonde woman holding hands of a beast

weekend, making it the top-grossing G- or PG-rated movie opener ever. The movie broke other box office records as well, becoming the highest opening for a movie so far in 2017 and the best March release ever. It is also the seventh top-grossing opening weekend for a movie of all time.

Disney has made several of its animated classics into live-action movies in recent years, including Alice in Wonderland, Cinderella, Maleficent, and “The Jungle Book. Upcoming planned releases include Dumbo, Mulan, The Lion King, and Aladdin, among others.

“Nostalgia is a very powerful driver for these films,” Disney head of distribution Dave Hollis said. “What’s exciting here is there is an opportunity to see these beloved stories in a way that’s never been seen before, but you get to build that on the foundation of something that’s very familiar.”

“But you don’t get to $170 million because of nostalgia,” Hollis added. “You have to ultimately make these movies great.” In addition to the record-breaking domestic release, the movie also made another $180 million around the world, and is expected to top $1 billion globally by the end of its run.

The movie featured songs from the original and starred Emma Watson as Belle. It beat out Kong: Skull Island, Logan, Get Out, and The Shack, all of which had debuted in previous weeks. The film follows the story of Belle, an independent, literate woman (who in this version is also an inventor), as she tries to protect her father from the Beast, who she doesn’t know is a prince, cursed by a witch for not being kind to her.

Discussion Questions

• Have you seen “Beauty and the Beast”? What did you think of it? Give a brief review.
• What is your favorite kind of movie? Why do you like them?
• The Beast is seeking redemption for wrong actions in his past. Do you think people deserve a second chance when they mistreat others? Why or why not?
• How was the Beast’s punishment appropriate to his actions? How would the world be different if people’s outward appearance reflected their inner character? Would you wish for such a world? Why or why not?

Fifth Sunday in Lent

Ezekiel 37:1-14

Romans 8:6-11

John 11:1-45

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Not only was Jesus’ raising of Lazarus a huge miracle that showed many people he was sent by God, but it also had a profound impact on Lazarus. Lazarus had a second chance at life on Earth—an opportunity that few people get.

The miracle of Lazarus is multi-pronged and has layers of meaning that don’t become clear to Jesus’ followers until after Jesus’ death and resurrection. Looking at Lazarus from beyond the resurrection, it becomes clear that Jesus is sending a message, not only about God’s sovereignty, but about how we are all dead, in a manner of speaking, because of our sins.

Just as Lazarus needed Jesus to raise him up to a new chance at life, we need Jesus to raise us out of the death that our sin brings. We may not all be physically dead, but without Jesus we are spiritually dead and in need of new life.

The difference between the redemption Jesus offered and that of the Beast in the movie is that we don’t need to—actually, we can’t—earn the redemption Jesus offers. No matter how well our inner character develops, no matter how much we mature, and no matter how many people we get to love us (show our love to), we will all “fall short of the glory of God,” as Romans 3:23 makes clear.

The Beast needed to earn Belle’s love to redeem his beastly state and make him human again, but Jesus has redeemed us from our fallen state; we need only receive that redemption and new life in faithful trust. There is a shadow of self-sacrifice and grace in many fairy tale stories that gives a glimpse of the real thing, and it is often what touches us in these stories and makes them great.

Discussion Questions

• Have you ever tried to earn God’s favor? How did that go?
• Do you believe Jesus can redeem the things that are broken in your life? Why or why not? Are you willing to let him redeem you?
• What does a redeemed life look like? What possibilities can become real when sins are redeemed?
• Lazarus was physically healed from his illness and brought back to life. What spiritual sickness(es) do you need healing from in order to find new life in Christ?

Activity Suggestions

If your church will let you, host a church-wide movie night where you show one of the following movies that have themes of self-sacrifice or redemption:

Chronicles of Narnia: The Lion, the Witch and the Wardrobe

Ice Age (the original one)

Superman

Beauty and the Beast (the animated version)

After the movie, lead a brief discussion into the self-sacrifice/redemption aspect of the movie and how that parallels Christ’s actions for us. Sometimes a concrete example like a movie can help people understand the theology of redemption better.

Closing Prayer

Lord God, thank you for your gift of redemption that allows us to know you personally and removes the obstacle of sin from our relationship. Help us to share this good news with others so they can come to know you, too. In Jesus’ name we pray, amen.

Today’s post is from Scott Weidler, who served for 21 years as Program Director for Worship and Music of the ELCA, and who currently lives in Toronto.

I remember when I first realized that prayer is as much about listening to God as it is speaking to God. In other words, I remember the first time I experienced real silence.

The Three Days (Maundy Thursday, Good Friday and the Vigil of Easter) are the most important days and liturgies for any Christian, but for an over-eager graduate student in the first year of my master’s program in liturgical studies at the University of Notre Dame, I was over the top in anticipation of what all I would experience. But I never imagined what would be most transformative.

I was a part-time church musician at a wonderful, local Lutheran congregation, with its own rich traditions of worship and music, but I knew that what was going to happen in the Basilica of the Sacred Heart on campus was like nothing I had experienced before, so I adjusted my schedule to attend all the liturgies that I could.

It was Good Friday and we had a noon service at my church. The Good Friday liturgy at Sacred Heart was at 3 p.m. – a traditional time for Roman Catholics, I learned – the hour at which Jesus died. I also learned that the basilica would be packed, and I should arrive very early. Early? On Good Friday? This Lutheran found that hard to believe, but I did dash across town and campus, arriving an hour early. Plenty of time, I assured myself. I opened the doors and I heard nothing. I was convinced I was the first person to arrive. Obviously, I had over-estimated what arriving early meant. Much to my amazement, the basilica was already packed to overflowing. People were everywhere. In the overflowing pews. Sitting on the floor in the side aisles. Perched on the steps around the tabernacle and flowing clear back into the Lady Chapel.

What struck me most was the silence. The utter and complete lack of sound. The communal breath that one could only sense. The power of prayer, even if unfamiliar to me, permeating every being in that room.

Silence. Together. As the body of Christ. It taught me something about how we gather for worship. It taught me a lot about prayer. It was truly a transformative experience that shaped me forever.

Definition

Lent is the forty-day season (excluding Sundays) of penitence and preparation for the Three Days of Holy Week and Easter.

A Very Brief History

The term “Lent” originally comes from the Anglo-Saxon word “lencten” which means “spring.” This is the time, in the Northern Hemisphere, when the days are lengthening. The season began as period of fasting leading up to the Vigil of Easter. Catechumens, those preparing for baptism at Easter, would fast and spend days in intense preparation. For those that were already baptized, Lent was a period to be renewed in their faith by studying the Bible, the Creed and the Lord’s Prayer.

Although it was originally only a two-day period of preparation, Lent became a three-week preparatory period in the middle of the fourth century and then this was further expanded into six-weeks, or forty days. By the end of the fifth century, there was a desire to exclude Sundays from Lent since Sundays are always celebrated as feasts of the Resurrection. Thus Lent begins not on Sunday, but on Ash Wednesday.

The current practice of forty days of Lent recall Jesus’ forty-day fast in the wilderness after his Baptism (Matthew 4:2, Luke 4:1-2) as well as Moses’ forty-day fast on Mount Sinai (Exodus 34:28).

A Few Notes on Current Practice

• The appointed liturgical color for Lent is purple because purple has long been associated with royalty. In this case, Christ reigns from a cross.
• Currently, the ancient understanding of Lent as both a time for baptismal preparation and baptismal renewal is being rediscovered in Lutheran rites and practice. Many congregations hold mid-week services during Lent and a baptismal renewal theme is particularly appropriate for these.
• Many congregations refrain from speaking or singing the word “alleluia” during Lent. “Burying” the alleluia occurs at the conclusion of worship on Transfiguration Sunday and it is restored at either the Vigil of Easter or Easter Sunday. A Lenten acclamation replaces the alleluia verse in preparation for hearing the Gospel (See ELW pg. 103 for one example). For more on this practice, see the FAQ, “Why don’t we use alleluias during Lent?”

ELCA World Hunger Education and Networking Grants are designed to support local projects and programs in ELCA congregations, groups and/or synods. The grant opportunity encourages ELCA congregations, groups and/or synods to think creatively about educating, mobilizing, and expanding their networks to increase awareness of and engagement with the root causes of and solutions to hunger.

Education grants can be used for events, educational programs or the development of shareable resources. For networking proposals, congregation-based and synod-wide hunger leadership events and trainings will be prioritized.

Proposals must be submitted by a non-profit charitable organization classified as a 501(c)(3) public charity by the Internal Revenue Service, or organization that operates under the fiscal sponsorship of a 501(c)(3).

Submit your proposal electronically as a pdf to hunger@ELCA.org.  Or, you can mail your proposal to:
ELCA World Hunger
Attn: Ryan Cumming
8765 W. Higgins Rd.
Chicago, IL 60631-4101

PROPOSAL SECTIONS AND FORMAT – All proposals must include the following items.

1. Background and Context

a brief (2-3 paragraphs) description of your congregation, group or organization and a narrative of the context in which the project, event or initiative will take place. This should clearly show what your program, congregation or group is attempting to address and how the proposal relates to the current priorities of ELCA World Hunger Education and Networking.

2. Project Summary

a description of how the project, event or initiative will:

• Educate and engage ELCA congregations, groups, and/or synods;
• Influence this church body toward better action and engagement against hunger and poverty; and
• Encourage sustainable participation in the anti-hunger work of ELCA World Hunger past the conclusion of the project, event or initiative.
• Note: If your project involves service-learning, please include a detailed summary of your plans for preparing the participants and debriefing with the group after the event.
  

3. Project Goals, Objectives, Outcomes and Outputs

Goal – a brief statement that summarizes the direction and focus of the program and defines the scope: What are you hoping to accomplish? Who will be your audience? How many people will be affected?

Objectives –  statements that communicate your hopes for the program or project

• What will participants learn by participating? (for educational proposals)
• What actions will participants do together, begin or carry out in their congregations, synods or communities after the event or training? (for networking proposals)

Outcomes – How will you measure the success of your project? Please include one process objective (What activities will be completed in what specific time period?) and one impact outcome (What will change in the lives of participants or in your community because of this project?)

Output – Will your project create a story, resource, or learning that can be shared with the broader Church? If so, how will this be shared?

4. Project Plan and Timeline

a brief description of how the project will be implemented and funded with a projected timeline; if the project is ongoing, what is your plan for sustainable funding for the life of the project?

5. Budget

a clear statement of the amount of funding you are seeking using the format below:

6. Contact Information

the organization’s name, address, contact person, email, phone number, and tax ID number

7. ELCA Letter of Support

All proposals must include a letter of support from an ELCA pastor, bishop, synod or churchwide organization staff person or Lutheran agency/institution that explains how a relationship between the organization and ELCA World Hunger impacts/enhances each other’s work and furthers the objectives and guidelines of ELCA World Hunger, especially in education and networking.

IMPORTANT INFORMATION

• ELCA World Hunger Education and Networking Grants, in general, cannot be used to support international travel.
• If your proposal involves direct service, you may want to consider ELCA World Hunger’s Domestic Hunger Grant program. In general, this is a more appropriate granting opportunity for direct service activities.
• If your group is seeking a grant to support a service learning experience, please include a detailed summary of your plans for preparing the participants and debriefing with the group after the event.

Proposals will be reviewed throughout the year and typically take 2-4 weeks to process. All proposals must be received by December 31, 2017, to be considered for funding.

Submit your proposal electronically as a pdf to hunger@ELCA.org.  Or, you can mail your proposal to:
ELCA World Hunger
Attn: Ryan Cumming
8765 W. Higgins Rd.
Chicago, IL 60631-4101

If you have any questions please email hunger@ELCA.org.

– Julie Stecker

As our world worried about what would happen when the calendar changed from 1999 to 2000, I was smack dab in the middle of my junior high experience, worrying about what role I’d get in the school play, whether my outfit was cute enough, and if I’d accumulated enough gel pens for the popular girls to deem me a valuable asset to their friend group. I was always worried about what I could do to make people like me more, to have greater worth in the eyes of my peers.

This deeply affected the way I viewed my relationship with God. It must be transactional, I thought, since this was how I understood relationships. If I was “good,” then God would bless me with friends, good grades, and the cool stuff I wanted. If I was “bad,” God would take all of that away as punishment. I tried to be the best at everything, just so I wouldn’t chance falling out of God’s favor. This was exhausting. And, I learned along the way, that’s not how God’s love works.

“For by grace you have been saved through faith and this is not your own doing; it is the gift of God.” You have been saved. This is not your own doing. This is the good news that changes everything, friends. Long, long ago, before we were even thought of, God saved us. We didn’t (and still don’t!) have to do anything to earn it. Yes, we “do” things like serving our neighbors and trying to live a compassionate, grace-filled life in response to this great gift. But just as surely as we will mess up, God will be there with grace, love, and mercy, reminding us that Jesus has already done the work of saving us. Nothing can change that, but God’s love can absolutely change us – from people who work to earn God’s love to people who work to show God’s love. I can’t wait to see how we show God’s love in Houston in 2018!

Julie Stecker is currently the Director of Communications at the Delaware-Maryland Synod.

This post is in honor of Wynona J. Fields.

The ELCA Young Adult Cohort is a partnership of the ELCA Justice for Women program, the ELCA Strategy on HIV and Aids, the Young Adults in Global Mission Alumni, ELCA Young Adult ministry and ELCA World Hunger. These networks have identified a shared interest in young adult leadership development and faith formation within a social justice framework. In March 2017, members of the cohort participated at the United Nations 61^st Commission on the Status of Women (UN CSW).

In preparing for the trip to the UN CSW, some thoughts would keep coming to mind: How will what is learned from this experience influence my work? How can I share this with my church and community? How can I share with the team I work with on a daily basis? In this extraordinary space, there are signs of God’s work all around us, and as I hear the stories, it will become more clear not just for me but also for all those in attendance what we will be led to do after this experience.

My maternal grandma’s face keeps popping up in my head when I hear the words “caregiver,” “care work,” “domestic” and “economic impact of women.” As my grandma aged and was looking at how she was going to support herself in her later years, she was told she did not work enough in her lifetime to receive any Social Security benefits. The amount of money that she received was dependent on her husband’s work and the fact that she was his caregiver. Her worth in dollars was tied to her marital status and caring for him; therefore, it was deemed that she could receive an income. I remember thinking, as a kid, how could they say she has not worked enough? My grandma was always busy, working and taking care of someone else’s needs. She raised seven kids and helped raise several grandchildren, myself included. The regular income she worked for in her lifetime was for cooking, cleaning and care-taking jobs for a local school, children’s home and local people. As kids, if we wanted extra money for special events, she was the first one to tell us we needed to work for it, and she would take us to pick strawberries, wild blackberries, wild onions and walnuts to sell. Many times my grandma did those same things for extra money for gas, food or personal care needs. Other times when she would need money, she would make pies. I would go door-to-door and sell the pies.

Looking back, I would give anything to have those times again, to be able to say, “Grandma, you have worked too hard, let me care for you, tell me what you need.” She was a strong, Cherokee woman. She was a fighter, and she had great faith. She had faith that her Lord and Savior would provide for her family. She had faith that she would be taken care of despite her struggles, and she had faith that these values would live on in her family.

Throughout my time here at UN CSW 61, I carry her with me; I carry her spirit and her dreams of independence. There are many stories like this and many more that have not been told.

Thank you to ELCA World Hunger, The Lutheran World Federation, and Ecumenical Women for advocating for women to be recognized for their work and contributions. I am honored to be here with such phenomenal women who use their gifts selflessly to make the world a better place for women and children.

Jennifer Kirby is a member of the ELCA Young Adult Cohort and Eben Ezer Lutheran Church in Oaks, Oklahoma. This post originally appeared on the ELCA Young Adult Cohort’s blog at https://elcayacohort.wordpress.com/.