Take action to support Flint and other cities facing lead crises!

Linda Parton / Shutterstock.com

It has been nearly a full year since the City of Flint, Michigan, first declared a state of emergency over the widespread lead contamination of its water supply. In that time, churches and service agencies have worked tirelessly to provide clean water to city residents—but significant challenges remain. Despite ongoing progress by state and local officials, Flint’s infrastructure is still not in a sustainable place. Citizens are still not able to drink water without filters.

Presiding Bishop Elizabeth Eaton, Rev. Jack Eggleston and Rev. Ken Fouty from the Southeast Michigan Synod distribute water at Salem Lutheran Church in Flint, Mich.

Earlier this year, the Southeast Michigan Synod of the ELCA and ELCA Advocacy urged Congress to take action on this federal emergency. Now, the U.S. Senate is nearing a compromise to provide federal assistance to Flint and help the city recover its drinking water infrastructure. The current deal would also include assistance to states with similar emergency drinking water

situations, which often go overlooked. Congress does not have much time to act, and opposition to the bill still remains. Your Senators must hear from you now!

Call on your members of Congress at the ELCA Action Center to support Flint now!

ELCA World Hunger is continuing to accompany and provide assistance to the people of Flint. Support ELCA World Hunger initiatives by clicking here!

ELCA Advocacy works for change in public policy based on the experience of Lutheran ministries, programs and projects around the world and in communities across the United States. We work through political channels on behalf of the following biblical values: peacemaking, hospitality to strangers, care for creation, and concern for people living in poverty and struggling with hunger and disease.

Issue 48 of Administration Matters

Time to update your congregation’s constitution

Now that the 2016 Churchwide Assembly is over, it is a good time to look at updating your congregation’s constitution. The 2016 Churchwide Assembly made several important changes to the Model Constitution for Congregations, including addressing the unification of the three lay rosters, revising the provisions for parishes, and updating the membership rules. In addition, many congregations have not updated their constitutions since the 2013 Churchwide Assembly, which made important changes to the procedures for disciplining members of congregations. The next churchwide assembly will be in 2019, so there will be no changes to the Model Constitution for Congregations in the next three years, making it an excellent time to update yours now.

Updating a congregation’s constitution to reflect changes in the Model Constitution for Congregations is relatively easy and straightforward. The changes to the Model in 2016 can be found (top of the page) here. while the changes from 2013 can be found (middle of the page) here. Mandatory provisions are marked with an asterisk (*). Under *C17.04 of the Model (now renumbered *C16.04), these changes can be adopted by a majority vote of the members present and voting at any legally-called congregational meeting. At least 30 days prior to the meeting, the congregation council needs to give notice to the congregation of the proposed amendments, along with their recommendations as to the amendments. Once the amendments are made, notice is given to the synod, but no synod action is required. >More

Webinar on new overtime rules

The U.S. Department of Labor has adopted new overtime regulations under the Fair Labor Standards Act (FLSA), which will go into effect on December 1, 2016. Among other changes, these regulations increase the minimum salary for exempt employees from $23,000 to $47,476. Many congregations, synods, and other ministries of the church have questions about how this impacts their employees. Does it apply to churches? What about pastors? Youth workers? Sextons? How about schools? Or camps? The ELCA has provided guidance on these and other issues to bishops and synod attorneys.
On October 18, 2016, at Noon (Central Time), the ELCA will be hosting a free webinar on how the new regulations will affect religious institutions, and try to answer many of these questions.  Presenting at the webinar will be Steve Knowles, an employment lawyer with the law firm of Davis Kuelthau, and Tom Cunniff, ELCA Associate General Counsel.  Information on attending the webinar will be forthcoming.

HR Series – applications for employment

It’s important to have a completed application form for each lay candidate applying for a job. If carefully designed, the application will assist you in determining whether there is a good fit between the position and the potential employee. >More

Two common misunderstandings about workers’ compensation insurance

Workers’ compensation insurance can help protect your business and employees providing benefits for work related injuries or illnesses, including medical care and wages from lost work time. >More

Don’t let hazardous materials go down the drain

It is important to dispose of hazardous waste and electronic equipment in a safe and appropriate manner. The dangers of disposing of these materials incorrectly might not be immediately obvious, but improper disposal can pollute the environment and threaten human health. >More

Gutenberg to Google – effective use of technology for congregations

View this webinar offered by Augsburg Fortress Lewis at your convenience! It will explore how the use of media to proclaim the Gospel is the same and has changed from the time of Martin Luther to the beginning of the 21st century. You’ll learn something about history and how our reforming traditions are alive and well today. You will come away with fresh ideas for using your congregation’s website, social media and other new technologies to proclaim the Gospel! > More

Sylvia Alloway, Granada Hills, CA

Warm-up Question

Have you ever had to take care of someone else’s property (mowing a lawn, caring for a pet, etc.)? What, if anything, did you learn about looking after other people’s things?

Making a Shrewd Investment

Morgan Stanley bank is big, one the of the world’s largest providers of financial services. It is well known world-wide. So it would make sense that, when investing its employees’ retirement funds, it would know how to use the money for the best return.

A recent class action suit challenges that idea. Employees are suing the bank, claiming that Morgan Stanley invested their 401(k) funds in the bank’s own business interests. The investments performed poorly, as much as 99% below similar funds invested by other banks.

The legal question to be decided: Whose benefit comes first? As a bank, Morgan Stanley is allowed to put its own interests above the customers’. But as an employer, the law says it must put the employees’ financial welfare first.

In any case, if the suit is successful, Morgan Stanley will have to think about other people’s future, not just its own, and real economic growth, not just big profits. It will be interesting to see if it learns this lesson in stewardship.

Discussion Questions

• A steward takes care of someone else’s property. How do you tell if a steward is doing a good job?
• If you worked for Morgan Stanley and the bank president asked you to explain why the bank should change the way they handle the employees’ retirement savings, what would you say?
• How would you answer the legal question? Which should come first, the bank’s profits or their employees’ financial needs? Why do you think that way?

Eighteenth Sunday after Pentecost

Amos 8:4-7

1 Timothy 2:1-7

Luke 16:1-13

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The parable of the unjust steward is difficult to interpret. Is Jesus telling his disciples to imitate a crook who steals his employer’s money? To “buy” friendship with the world? Looking at the context can help.

Verse 13 makes it clear that he doesn’t want his disciples to admire the cheater. The man in the parable obviously has his mind on money the whole way through – stealing it and using it to buy a cushy life instead of having to work. The master admires the servant’s cleverness in using money to manipulate people. Both these men serve money (“mammon”). So why did Jesus tell a story about two guys who love money?

If we look at verse 14, we see the group that Jesus is talking to – the Pharisees, who loved their money. Even as they sneer, he condemns them, this time in plain language. Their hearts are detestable to God.

So what’s with verse 9? How can worldly wealth lead to friends in “eternal dwellings”? Like many truths about God’s Kingdom, this one is exactly the opposite of what the world thinks. God’s stewards seek opportunities to give money away. Jesus’ parables about money (the rich fool, Lazarus and the rich man) all make the same point. The money and goods you hoard will do you no good in heaven.

So, we are to be as shrewd in handling money (and all the gifts and abilities God has given us), but we are to “invest” in eternal goods. We make friends for eternity by giving lovingly to the poor, so that “that they may see your good works and glorify your Father in Heaven.” We give to missions so that the Gospel may be spread around the world and more people can share “eternal dwellings” with us. As children of light, we use all we have to spread that light to others.

In the end we need to ask ourselves the same question as Morgan Stanley does. Whose interests come first, ours or the Lord’s?

Discussion Questions

• What does it mean to be a good steward? How does Jesus use this parable to teach us about good stewardship?
• The parable says we must be smart in using our gifts. What are some specific examples of using gifts wisely? Of misusing them?

Activity Suggestions

In groups or as a class make a list of gifts (money, talents, strength, etc.) that young people can use to advance God’s Kingdom.

Talk about ways each individual can use a specific gift in a practical situation – at school, at work, with friends or strangers.

Each student may write down a way they found to use a gift during the week and share it in the next class session.

Closing Prayer

Father in Heaven, we thank you for the great privilege of stewardship in your kingdom and for the gifts you have given us to use. We ask for wisdom and courage to use them for eternal benefits to ourselves and others. May we always put you and your interests first in our lives. In Jesus name, Amen.

The Reverend Gil Furst was the Director of Lutheran Disaster Response on 9/11. We are very grateful for his enormous contributions to our collective response to this unprecedented disaster on behalf of the church in collaboration with many partners in the years following the attack. Here is his recollection of how we witnessed God’s hope and light in the midst of destruction and darkness in the aftermath of this seminal event.

Dear friends in Christ,

Fifteen years ago, on September 11, 2001, our lives were radically changed. The World Trade Center destruction in New York and the Pentagon attack near Arlington, Virginia, are among the most significant events in our lives. The needs of those directly affected (e.g., those who lost loved ones, traumatized children, people who lost income, persons harmed or terrified), as well as those who felt the ripple effects of the tragedy, were incalculable.

The scope of the needs was unprecedented. Death totals exceeded many town populations in which our congregations are located. Over 3,000 children lost at least one parent, and tens of thousands of children lost a family member. The Lutheran Counseling Center in New York received 100 calls per day for emotional and spiritual help. Seven ELCA Synods and five LCMS Districts were directly impacted. Nine separate Lutheran social ministry organizations were part of the response. A new agency, Lutheran Disaster Response of New York, was established to focus on coordinating the New York response. As in every disaster, new needs continually arose as the recovery progressed.

The response of the Church was extraordinary. By the end of 2001 nearly $8 million came in directly to the ELCA and LCMS. The insurance fraternals, Aid Association for Lutherans and Lutheran Brotherhood, provided an estimated $10.7 million towards a coordinated Lutheran response, with each fraternal contributing $1 million of corporate funds. But the costs were equally extraordinary.

By the end of 2001 $2.7 million was granted by LDR for specific ministries in New York, New Jersey, and Washington D.C. By the end of 2002, LDR granted to the three responding areas a total of $6.8 million. By the end of 2003, LDR granted to the three areas a total of $9.5 million.

The responses in New Jersey and Washington D.C. concluded at the end of 2003. LDR-New York continued to provide services and coordinate multiple organizations to provide assistance for unmet needs until September 2008.

At the height of the New York response, over 137 separate programs were in operation. Working with the addition of interfaith funding, private organizations, even international donations, the total income for our Lutheran response neared $27 million. Long after other agencies and denominations closed their offices, LDR continued its ministries. As is usually true, the Lutherans were among the first to respond and the last to leave.

The initial components of the response included:

• counseling directly-impacted children, adults, and families
• providing for emergency needs of individuals and families
• supporting the 21,000 students in Lutheran schools (47 students lost primary care-givers in the destruction), including counseling and tuition assistance for children whose families lost their livelihood
• direct care for “Ground Zero” rescue workers
• providing case management for unmet needs of the bereaved and unemployed
• individual emergency assistance
• respite care for clergy, rostered Church leaders, and school staff
• long-term training of clergy for trauma response
• preparing “Camp New Ground” day-camp materials for children traumatized by the attacks
• preparing and distributing recovery materials
• supporting interfaith initiatives in New York, New Jersey, and Washington D.C.
• supporting Church World Service multi-denominational programs.
• advocacy for immigrant and undocumented persons

As the response continued into its second year, new components were added:
• Lutherans led in coordinating dozens of organizations to provide assistance to unmet needs
• “Project LIFE”, a case-management program, was developed to help people access available assistance
• “New Ground” day camps were offered to community children through Lutheran congregations and schools, thirty-eight camps held in New York and New Jersey in the summer of 2002
• Individual and group counseling was expanded
• caregivers were trained for their ministries and provided with respite care
• congregational “ministry teams” were trained to provide care in their communities
• case management was provided to distribute non-profit grants to the economically impacted
• care was given to clergy and school teachers providing “on the ground” ministry
• support was given directly the families of victim’s
• counseling was provided for people traumatized by the disaster
• working with undocumented workers and others who lost employment due to the disaster

IN NEW JERSEY
740 New Jersey commuters died when the World Trade Center towers were attacked and collapsed. Support was provided for leaders and individuals, unmet needs (in partnership with 128 individuals and agencies), post-traumatic stress counseling network of 15 behavioral healthcare agencies), 15 congregations provided bereavement support groups, grief support, economic assistance, disaster preparedness, and immigration support.

IN WASHINGTON D.C.
The 9/11 Pentagon attack created a loss of life, a loss of neighbors and colleagues, a loss of jobs and income. Children in Lutheran schools were also affected. One school of 200 children is located near the Pentagon. Children on the playground heard the impact of the plane, saw the fire, heard the sirens. LDR offered extensive long-term trauma counseling to them. LDR also ministered to entry-level workers, immigrants, and new citizens affected by economic issues

Special thanks must be given:
• to our national Church leaders who offered Gospel hope by their presence: the Rev. H. George Anderson (ELCA Presiding Bishop), the Rev. Gerald Kieschnick (President of The Lutheran Church-Missouri Synod), and the Rev. Mark S. Hanson (ELCA Presiding Bishop)

• to the three synod bishops and district presidents who provided incredible leadership for their affected judicatories: President David Benke (Atlantic District) and Bishop Steve Bouman (Metropolitan New York Synod); President William Klettke (New Jersey District) and Bishop E. Roy Riley (New Jersey Synod); Bishop Ted Schneider (Metropolitan Washington D.C. Synod) and President Arthur Scherer (Southeastern District)

• to the three LDR coordinators who provided creativity and passion to the Church’s efforts: the Rev. John DiMatteo (Lutheran Social Ministies of NJ), the Rev. David Pearcy (LSS of the National Capitol Area), and John Scibilia (LDR New York).
• to Elaine Richter Bryant and the Rev. Jerry Rux, who served as associate directors of LDR

September 11, 2001, raises images of dust-covered firefighters climbing stairs to rescue people from the World Trade Center towers, and exhausted emergency workers climbing huge piles of rubble searching for survivors. But there are also images of pastors and chaplains offering words of hope or consolation to stunned and shocked survivors. There are teachers calming upset students. There are congregations gathering for worship, and neighbors praying with neighbors. There are piles of letters, offers of help, and generous donations.

Where was God in all this? God was in the ashes and the dust, in the destruction and the blood, reaching out in sorrow and compassion as our hands were reaching out to help. We who are in Christ are people of hope, changed by a resurrected Lord who is always present with God’s people. Where was God? God was there – and God is still there.

From the moment the first plane struck, the Church responded as the Church. And the Church continued to respond for the long haul. We do not come empty-handed to real life situations, even to situations as terrible and global as 9/11. We, the Church, were blessed to be called to serve at such a challenging time. Through your donations, through your prayers, you were there too, along with the firefighters, the recovery workers, the chaplains, the pastors, the counselors, the families of victims.

As in all disasters, those who suffer are supported by God’s healing grace. Those who respond are God’s enfolding arms and healing hands, providing comfort and renewal by word and deed.

Gilbert B. Furst
Retired Director
Lutheran Disaster Response

The text below is an ELCA News Story that can be found here

CHICAGO (Sept. 8, 2016) – Voting members of the 2016 Evangelical Lutheran Church in America (ELCA) Churchwide Assembly in New Orleans Aug. 8-13 approved two memorials that address concerns over human rights in Israel and Palestine. The assembly also affirmed the ELCA’s inter-religious partnerships and efforts to address anti-Semitism, Islamophobia and other forms of hatred based on religion and reaffirmed actions of previous assemblies regarding responsible investment in Israel-Palestine.

Through the first action – “Peace with Justice in the Holy Land” – the assembly reaffirmed the commitment of the ELCA to continue its awareness-building, accompaniment and advocacy for  a peaceful resolution of the Israel and Palestine conflict, as well as seeking ways to support Palestinians and Israelis in restorative-justice dialogue.

The memorial also called for assisting the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) and other Christians to sustain their endangered presence in the Holy Land and promoting the economic empowerment of Palestinians, including through investment, prayer for the ELCJHL and the work of The Lutheran World Federation Jerusalem program.

The action reaffirmed the need to protect the human rights of Palestinians and Israelis and oppose all violence and actions that discriminate or deny any people their freedom, dignity or human rights.

It also urged the church’s members, congregations, synods, agencies and presiding bishop to call on their members of Congress and the administration to require that, to continue receiving U.S. financial and military aid, Israel comply with internationally recognized human rights standards as specified in U.S. law, stop settlement building and the expansion of existing settlements in East Jerusalem and the West Bank, end its occupation of Palestinian territory, and enable an independent Palestinian state.

Dennis Frado, director of the Lutheran Office for World Community, said that these actions “called for greater accountability by the U.S. government on the basis of international human rights standards for Israeli practices in order for Israel to continue to receive foreign and military assistance.”

Frado emphasized that these laws apply to all U.S.-aid recipients. “The ELCA has made similar calls for accountability for U.S. aid with respect to the civil war in El Salvador in the late 1980s and early 1990s, as well as signed a letter to Congress in May 2016 concerning military aid and sales to several Middle East nations, including Saudi Arabia and Egypt as well as Israel,” he said.

In the second action – “Justice for the Holy Land through Responsible Investment” – the assembly called on the church to reaffirm the actions of the 2005, 2007, 2011 and 2013 ELCA churchwide assemblies regarding responsible investment in Israel-Palestine. The memorial directed the ELCA’s corporate social responsibility review team to develop a human rights social criteria investment screen based on the social teachings of the church and on human rights concerns raised in the ELCA Churchwide Strategy for Engagement in Israel and Palestine, adopted by the ELCA Church Council in 2005.

The memorial also encourages ELCA members, congregations, synods, agencies and institutions to increase positive investment in Palestine and other under-resourced areas where human rights abuses materially impact the well-being of all people and to engage in shareholder advocacy in support of human rights.

The ELCA’s social criteria investment screens provide a guide for this church with regard to corporate social responsibility. They delineate areas in which the ELCA would like to invest or refrain from future investing and provide criteria to evaluate the scope of corporate social responsibility work. The social criteria investment screen policy was approved by the ELCA Church Council in 2006 and revised in 2012.

“The Churchwide Assembly voted to develop a human rights social criteria investment screen taking into account the concerns raised in the ELCA Churchwide Strategy for Engagement in Israel and Palestine. It did not vote to divest,” said Frado.

The assembly welcomed two guests who brought greetings and shared their respective commitments to partnering with the ELCA and others opposing hatred based on religion and to building peace.

Rabbi David Sandmel, director of interfaith affairs of the Anti-Defamation League, told those gathered, “All of us who are people of faith, who are proud to identify with a particular tradition, must stand together and speak out, to act, and to protect those at home and around the world who suffer because of their religious identity. This is one of the great challenges of our generation, one that we can only address together.”

Dr. Sayyid Syeed, national director of the Islamic Society of North America’s Office of Interfaith and Community Alliances, commended the ELCA’s shared vision of a society where “different religious are working together, and different religions – shoulder to shoulder, hand in hand – are creating and translating our religious ideals of equality, respect, and of peace and justice together.” Both guests received a standing ovation and warmly embraced each other.
Sandmel lifted up the ELCA’s 1994 “Declaration to the Jewish Community,” which repudiated Luther’s anti-Judaic diatribes, denounced anti-Semitism, and reached out to Jewish neighbors.

“This declaration serves as the framework for our church’s Jewish relations – past, present and future,” said Kathryn Lohre, ELCA executive for ecumenical and inter-religious relations. “The actions of the assembly must be understood in relationship to these commitments – as challenging the policies of the government of Israel– and not as an affront to Judaism or the Jewish people. Therefore, we must continue to engage in dialogue seeking mutual understanding and collaboration for the common good.”

All the legislative updates of the 2016 ELCA Churchwide Assembly are available at ELCA.org/ChurchwideAssembly.

CHICAGO (9 de septiembre de 2016) – La reverenda Elizabeth A. Eaton, obispa presidente de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) ha hecho públicas unas declaraciones con motivo del 15 aniversario del 11 de septiembre de 2001, los atentados terroristas contra los Estados Unidos.

11 de septiembre de 2016

Queridos hermanos y hermanas en Cristo:

Dios es nuestro amparo y nuestra fortaleza, nuestra ayuda segura en momentos de angustia. Por eso, no temeremos aunque se desmorone la tierra y las montañas se hundan en el fondo del mar. Salmo 46

11 de septiembre del 2001. Al igual que muchos de ustedes, recuerdo exactamente dónde me encontraba cuando escuché la noticia de que Estados Unidos había sido atacado. Recuerdo la confusión, el miedo, la impotencia y la ira de esos días posteriores al ataque y la profunda tristeza por las miles de personas que perdieron la vida.

Eso fue hace 15 años. Mucho ha sucedido en nuestra nación y en el mundo. Hemos estado en guerra. Nos hemos acostumbrado a las amenazas terroristas y a los controles de seguridad de la Administración de Seguridad en el Transporte (TSA, por sus siglas en inglés). Nos hemos adaptado a un nuevo estado de normalidad. Nos sentimos menos seguros.

Este año, el “Domingo de la Obra de Dios. Nuestras Manos” coincidió con el 11 de septiembre. Debemos darnos un tiempo para recordar dónde nos encontrábamos ese terrible día hace 15 años. Pero también debemos analizar dónde nos encontramos ahora. Hay voces que piden a gritos la sospecha y la división. Hay voces que prometen que, por nuestro propio esfuerzo, podemos garantizar nuestra propia seguridad, por la fuerza si es necesario. El sentido de unidad que surgió de las cenizas de las Torres Gemelas ha desaparecido. Esta no es una buena postura, ni la postura a la que Dios nos ha llamado a tomar como iglesia.

Stephen Bouman, director ejecutivo de la unidad de Misión Doméstica de la ELCA y ex obispo del Sínodo Metropolitano de Nueva York, cuenta esta historia sobre uno de los sucesos del 11 de septiembre del 2001. Un pastor del sínodo también fungía como capellán del departamento de bomberos. El pastor vio al primer avión estrellarse contra la primera torre y corrió hacia allá. Cuando llegó, los bomberos se estaban colocando su equipo. El pastor los reunió a todos, hizo una cruz con aceite de ungir en sus frentes y oró. Luego, los bomberos corrieron hacia el edificio. Las personas que sobrevivieron contaron que podían ver las cruces brillando en las frentes de los bomberos. En esa gran oscuridad y sufrimiento, apareció la luz de Cristo.

En el bautismo, hemos sido marcados con la cruz de Cristo. Y somos enviados a los lugares oscuros del mundo. Ahí es donde estamos y donde debemos estar el 11 de septiembre del 2016. Dios nos ha dado su obra de reconciliación. Cuando vayamos a nuestras comunidades para nuestro día de servicio luciendo nuestras playeras amarillas, debemos dar testimonio del amor de Cristo, que es más fuerte que el odio; y de la vida de Cristo, que es más fuerte que la muerte. Que, unidos a la muerte y la resurrección de Cristo por medio del bautismo, podamos ser luz del mundo.

Que la paz de Cristo esté con ustedes,

Elizabeth A. Eaton

– – –

Sobre la Iglesia Evangélica Luterana en América: La ELCA es una de las mayores denominaciones cristianas en Estados Unidos con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se hallan en los escritos del reformista alemán Martín Lutero.

They say that Lutheran youth have been gathering for more than 100 years, and they would be correct.  

When the Evangelical Lutheran Church in America was formed in 1988, one of the practices passed on by the predecessor church bodies (American Lutheran Church – ALC and Lutheran Church in America – LCA) was the rich tradition of young people and their adult leaders coming together every three years to experience the love of Christ and to share their faith. Congregational youth groups would meet their peers in various settings, universities, and hotels, and spend several days focused on worship, workshops, music, and fellowship.  

Before 1988, ALC and LCA Youth Gatherings occurred in Denver, CO; Banff and Alberta, Canada; Lafayette, IN; Houston, TX; Detroit, MI; New York City, NY; Seattle, WA; Missoula, MT; and Miami, FL. Probably the most notable keynote speaker was the Rev. Dr. Martin Luther King, who preached in front of 20,000 youth at the 1961 ALC Luther League convention in Miami [pictured]. I guess you can say that Youth Gatherings have always been on the cutting edge, challenging young people to do God’s most righteous work.

After the birth of the ELCA, Gatherings have been held in cities that could accommodate thousands of participants, while providing facilities for experiential learning along with a venue that could hold everybody at the same time for worship and other programming. Here is a list of the ELCA Youth Gatherings, with their themes:

• 1988: San Antonio, Rejoice in the Lord Always
• 1991: Dallas, Called to Freedom
• 1994: Atlanta, 2 Be Alive
• 1997: New Orleans, River of Hope
• 2000: St. Louis, Dancing at the Crossroads [40,000 participants]
• 2003: Atlanta, Ubuntu: I am because we are. We are because Christ is. [38,000 participants]
• 2006: San Antonio, Cruzando: Journey with Jesus [37,000 participants]
• 2009: New Orleans, Jesus, Justice, Jazz [36,000 participants]
• 2012: New Orleans, Citizens with the Saints [33,000 participants]
• 2015: Detroit, Rise up Together [30,000 participants]

Many of you remember that the Gatherings in 2000, 2003, and 2006 were two-week, back to back, identical events. The rationale behind that was so that each Gathering week would be smaller (15,000 people rather than 30,000), making the event less crowded and more intimate. It also ensured that no congregation would be turned away for lack of sleeping space, as happened in New Orleans in 1997.  The formula worked well, but was ultimately financially unsustainable, so in 2009 we returned to the one week, one event model and welcomed 36,000 participants back to New Orleans.

Our demographics have changed, and the overall shrinking of mainline denominations may play a role in decreasing numbers of participants, but the ELCA Youth Gathering continues to capture the hearts and ignite faith in tens of thousands of people every three years.

Have you been to a Gathering? Will you join us in Houston in 2018? Over the next several months, we will be walking with you to help you prepare your youth for the journey. We are here for your questions, and hope you share your stories with us. We know anecdotally that the Gathering has inspired young people to go to seminary or otherwise consider a life in the church. The Gathering has also influenced many to carry out God’s work with their hands, out in the world as teachers, artists, or social workers. The Gathering reminds us that we need to stop, turn around, and look at the communities in which we’re planted, and make them better places.

We all know that it’s the work of the Holy Spirit – the Gathering is nothing that we do ourselves, on our own. There are a host of people throughout this country who give their time and talent to make the Gathering happen. Every youth leader is a worker in the field, so that each young person may awaken to new faith. I’m reminded of the words from the 2000 promo video: “You’d be surprised what we hear when you think we’re not listening.”

And God saw that it was very good.

Jocelyn Breeland, Sunnyvale, CA

Warm-up Question

Have you ever been truly lost? How did that feel?

One Who Was Lost Is Found

Pavlina Pizova is fortunate to be alive. Pizova and her partner, Ondrej Petr, both Czechs, were hiking the Fiordland National Park in New Zealand in July when they became lost and disoriented in fog and heavy snow. The couple spent a night outside before Petr fell down a slope and died.

After two more days outside in the snow and sub-freezing temperatures, Pizova made her way to a warden’s hut. The hut was uninhabited, but stocked with food and firewood. Pizova stayed there for a month, unable to walk to safety because of physical weakness and fearful of leaving because she’d witnessed several avalanches.

Pizova and Petr had not told anyone of their travel plans. Someone at the Czech consulate happened to see frantic messages by their families on social media and raised the alarm.

Pizova has expressed her gratitude for the assistance of the Czech and New Zealand authorities in her rescue. She also noted several mistakes the couple had made, including not informing friends and family of their plans, not carrying an emergency locator beacon, and underestimating New Zealand’s winter weather.

As miraculous as it was, this type of rescue is far from rare. In the U.S. alone, the National Park Service reports thousands of search and rescue (SAR) operations every year. Hiking and boating are the activities requiring the most SAR assistance.

Discussion Questions

• Do you go hiking, skiing, boating? Are you concerned about the risk?
• Why do you think so many people in national parks need to be rescued?
• What can be done to reduced the numbers of people in dangerous situations like this?

Seventeenth Sunday after Pentecost

Exodus 32:7-14

1 Timothy 1:12-17

Luke 15:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The parable of the lost sheep is one of the most well known Bible stories and it offers a compelling vision of our relationship with Christ. Jesus loves each of us so much that, should one of us stray, he will search tirelessly until he finds us. And he will rejoice in bringing us back into the fold.

What a blessing! What more could we want when we’re lost than to know that the search party is out there looking? As Christians, we are assured that we cannot go so far astray that God will abandon us, and we know that we will not just be allowed back in the flock, but that our eternally forgiving and merciful God will welcome us back with rejoicing.

Like so much of scripture, today’s Gospel shares the good news of what God has done and continues to do for us. It also offers a model for how we should share God’s love with one another. Following Jesus’ example, we must seek out the lost and welcome others into our community with rejoicing.

Discussion Questions

• List some of the ways we as Christians get lost.
• The Pharisees criticized Jesus for eating with sinners because, in their understanding, that kind of association could make a person unclean. What are some ideas that today keep us separate from others?
• Are there some sins, some ways that people stray, that are so serious that we should hold them apart – for their good or for ours? What does the Gospel suggest?

Activity Suggestions

As Pavlina Pizova realized, people who go hiking in the wilderness or boating or other adventures could use a kit of tools and instructions to keep from getting lost, and to find their way back home if they stray. What tools and instructions could help Christians avoid getting lost or to return the lost to the fold? Do your answers include individual and community supports?

It may be helpful to break into small groups to consider these questions and then report your results to the larger group.

Then go around the room and share one thing you will do this week to keep (or restore) yourself or someone else as part of the flock.

Closing Prayer

Heavenly Father, thank you for always caring for us, the sheep of your flock, and seeing all our needs. We each stray at times and rejoice to be returned to your loving embrace. Help us to share the same joyful embrace with all of your people. In the name of the name of Jesus we pray, Amen.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy – Pennsylvania                          

lutheranadvocacypa.org

With the General Assembly in recess until September, August provided time for assessing and strengthening partnerships within the church, including relationships with Lutheran camps and seminaries. Meetings are exploring ways to lift up stories from our ministries and create a program that would include advocacy as an element of faith formation. LAMPa’s policy council will engage these topics and more as we restructure for mission at our annual retreat in September.

LAMPa is also equipping synodical women’s organizations to support Safe Harbor legislation as part of the churchwide dedicated day of service on Sept. 11. Congregations may label bars of soap with the human trafficking hotline information for distribution at hotels as a service project. Lower Susquehanna’s organization adopted a resolution in support of SB851 and is sending a letter to the chair of the Senate Judiciary Committee. The resolution also calls on members to write their individual lawmakers in support of the bill that would divert trafficked children from the criminal justice system into appropriate services.

Very little is expected to be addressed in the few remaining weeks of the legislative session beyond finishing details connected to the budget. We remain alert for any movement on a memo circulated early in the session on possible payday lending legislation.

Texas

Samuel D. Brannon, Texas Impact

texasimpact.org

On Aug. 22, Dr. John Hellerstedt, commissioner of the Texas Department of State Health Services (DSHS), met in Austin with Lutheran and other faith leaders to discuss Texas’ Zika plan.

“All of us play a role in limiting the potential that it gets here to Texas and the potential for it to spread,” said Hellerstedt. He explained that practices like using mosquito repellent, putting screens in open windows and wearing long-sleeve clothing will go a long way in preventing contact with an infected mosquito. He added that personal prevention measures can be almost 100 percent effective. “We don´t have to be perfect at this, but we do need to be as consistent as possible in these practices,” said Hellerstedt.

He said the White House and the Centers for Disease Control and Prevention have been working closely with the state on Texas’ strategy. So far, all cases reported in Texas are the result of mosquito bites received during foreign travel or were passed by sexual transmission. DSHS asked faith organizations to engage their communities because, although behavioral change is difficult, the public needs to start taking real preventive measures. Congregations can help by:

• Meeting with local officials to be communication partners.
• Informing their communities. Resources available here: org.
• Going door-to-door with preventive information in high-risk neighborhoods.

Preparation, education and rapid response – coordinated at the state and local level, and with partnerships between state agencies and community organizations like congregations – is the best way to protect our communities from the spread of Zika.

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Washington

Paul Benz, Faith Action Network

fanwa.org

ELECTED OFFICIAL MEETINGS: Faith Action Network (FAN) is busy meeting with elected officials and the faith advocates in their districts. We’re primarily focusing on state legislators but also meeting with county council members and members of Congress. Our main state issues are: revenue solutions to fund K-12 education and our broken mental health systems, repealing our state’s death penalty statute and reforming our use of deadly force statute. Our two primary congressional issues are child nutrition and passing sensible sentencing reform. At all these meetings, we are sharing a statement: Interfaith Leaders Call for a Responsible & Respectful 2016 Electoral Process.

CANDIDATE/INITIATIVE FORUMS: FAN is currently planning candidate forums in districts with competitive state Senate races, each hosted by congregations and moderated by faith leaders. We are also doing a forum on two key ballot initiatives: increasing the minimum wage while establishing paid sick and safe leave, and reducing gun violence using “Extreme Risk Protection Orders.”

NEW ORGANIZING INTERNS: FAN will soon have its three new organizing interns in place: Chasity Jones from Louisiana with the United Methodist Global Missions program, Joshua Sullivan from the Lutheran Theological Seminary at Philadelphia, and David Choi from Virginia with the United Church of Christ’s Justice Leadership Program.doing a forum on two key ballot initiatives: increasing the minimum wage while establishing paid sick and safe leave, and reducing gun violence using “Extreme Risk Protection Orders.”

ANNUAL CLUSTER GATHERINGS: Every fall, FAN gathers our advocates and friends together in 17 geographic clusters all around our state. We do this to hear what FAN is doing and to hear what advocacy-related projects our various faith communities are doing. The overarching goal is to bring people of different faith traditions together to see how we can be more effective in our common work of advocating for justice.

(Photo caption: Our Interfaith Leaders Council gathered this month to call for a responsible, honest, and respectful election season this year.)

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Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin

loppw.org

POVERTY AND HUNGER: The hunger team in La Crosse is talking about supporting the efforts of ELCA World Hunger and, with LOPPW, advocating for a just bill for the Child Nutrition Reauthorization.

ELCAVOTES: LOPPW is working with the League of Women Voters to plan a candidate forum in the East-Central Synod of Wisconsin and is working with a council member to organize an additional forum.

UPCOMING CONFERENCE: The anti-trafficking conference LOPPW is organizing with Cherish All Children will include legislators, an outreach worker to homeless youth, and at least one individual who was trafficked as a youth and now works to stop sex trafficking. More information at loppw.org/events/.

DAYS AFTER MILWAUKEE WAS HIT BY VIOLENCE: “One good thing that might come out of what happened in Milwaukee is that it will bring national attention to Milwaukee’s race problems. … We need to have dialogue, but sometimes things erupt. … Not everyone is racist . … We can’t just separate into sides all the time; that won’t work in the long run.” Spoken by a high school student unearthing soil at Alice’s Garden (director/minister Venice Williams is an LOPPW Advisory Council member).

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Contact us at washingtonoffice@elca.org