Skip to content

ELCA Blogs

Climate Justice for all God’s Creation: How you can speak out now!

Mary Minette, Director of Environmental Advocacy

Last week, Lutheran leaders across the US testified before the EPA to publicly proclaim that Climate Change is a moral dilemma, and to announce their support for the proposed Clean Power Plan.  “For us as Lutheran Christians, addressing environmental concerns is part of what it means to live as responsible caretakers of the earth,” said Rev. Robert Moss in Denver, Colorado. “… I believe that support for the Clean Power Plan Proposed Rule to regulate and reduce carbon emissions is part of our responsibility.” Excerpts of some of their testimonies can be found on our Advocacy Blog!

We write today to ask you to join these fellow Lutherans in taking action! Here are three steps you can take to help address climate change caused in part by pollution from our nation’s power plants:

  1. Submit a comment to the EPA through our Action Center, telling them why you support addressing Climate Change and protecting God’s Creation by reducing carbon emissions at our nation’s power plants.
  2. Sign the Faith Climate Petition urging US Leaders to become more engaged in negotiations for a new global climate change agreement.
  3. Join the People’s Climate March on Sept. 21, 2014 in New York City as world leaders meet to discuss a framework for international action on climate change. Be sure to check out group transportation options​, and RSVP on our Google Form​ as well. If you can’t make it to New York, find or help plan an event that weekend in your own community!

As people of faith, we are equipped to name and to confront this moral crisis. As the impacts of Climate Change are becoming more severe on our most vulnerable neighbors, the time for action is now! Share how you are addressing climate change in your congregation or community, and be sure to pass along any stories you may have to our office (Washington.Office@elca.org)!

Share

Milwaukee Ministries: Visiting Cross Lutheran Church and Alice’s Garden

Teri Mueller

​Many powerful and meaningful ministries are flourishing across the United States. This past FrCompressed Milwaukee Intern field tripiday, the interns at the ELCA Churchwide office had the opportunity to hear from two Milwaukee-based ministries on our second and final field trip of the summer. Joe Young, ELCA Program Director of Community Development, described the trip as “an opportunity to integrate what is happening at the Churchwide level with what is actually happening on the ground.” I was really excited about the trip because of my interest in community gardening and social ministry organizations. We visited Cross Lutheran Church andAlice’s Garden, two organizations that are doing really incredible work.

We arrived at Cross Lutheran Church in the late morning and were greeted by Pastor Michelle Townsend de López. She talked to us about the history of the church, the ministries of the church, and the city of Milwaukee. Cross is an urban congregation located in the heart of the city. Originally founded as a Missouri Synod church, Cross has German and Polish roots that date back 144 years. Compressed Pastor Michelle talkingCross has a rich tradition of embracing diversity and is known as “one of the most diverse congregations in not only Wisconsin, but also the entire U.S.” according to Pastor Michelle. During the 20th century, Cross was seen as a safe place for mixed race couples in the midst of segregation and as a shelter for refugees fleeing oppression from countries in conflict like Bosnia, Somalia and Sudan. In 1984, Cross was one of the first churches to becomeReconciled in Christ, meaning that they welcome and affirm lesbian, gay, bisexual and transgender couples and individuals. Their decision to openly embrace so many forms of diversity has been contentious at times, but now diversity is a given at Cross. Inclusivity is a key focus of the church in all that they do. We were all encouraged to remember the importance of welcoming and including others as we move forward with our lives.

Numerous services and programs are run through Cross Lutheran Church as part of their outward, community focus. Pastor Michelle gave us a tour of the church and explained many of the ministries that occur. The Bread of Healing Empowerment Ministry provides a hot meal every Wednesday, operates a food pantry and hosts a Bible study. The Bread of Healing Clinic offers free services to uninsured individuals and serves over 3600 people each year. The church additionally is home to the Bridges Tutoring Program, a job training program, yoga classes, three different church choirs (Cross Youth Praise Team, Community Gospel Choir, and Cross Praise Choir) and more. Over 2000 people come through the church every week!

Funds from ELCA Domestic Hunger Grants have helped the church with its various social ministry programs. Cross has plans for expansion in the near future. The ministries and programs of the church are simply outgrowing the space. Visiting Cross really helped us make connections to work at the churchwide office in a variety of different ways. Ben Skelton, an intern with the Mission Investment Fund (MIF), explained how the visit connected to what he has experienced through working in MIF. He explained, “Working with the Mission Investment Fund, I was able to see how supporting a congregation like this with a loan would allow them to make expansions to their facility. This would ensure that they can continue to grow and have a positive impact on a community that is in desperate need of it.”

Compressed Venus talks under shelter

After a very informative morning at Cross Lutheran Church, we continued on to Alice’s Garden and met with the Executive Director, Ms. Venice Williams. The garden has undergone a lot of positive change in recent years under her direction. Ms. Williams has a strong passion for using the earth’s resources and explained, “I came to farming and urban agriculture because I was unhappy with how we feed people as the church.” She emphasized that there was not enough responsibility, accountability or harvesting of people’s talents. She wanted a different model that helped enable people so she invested heavily in Alice’s Garden. It was really touching and inspiring to hear Ms. Williams talk about the positive impact of the garden on the community. She described Alice’s Garden as “the best blessing outside of family or spouse that I’ve ever had.”

Compressed Venus talks in garden

Alice’s garden occupies 2.2 acres of land and is described as both an urban farm and a community garden. A number of plots are available for community members to rent out to grow their own plants and produce.  However, so much more than food is harvested from the garden! Alice’s Garden is a cultural haven for people as 20+ ethnicities are represented among the gardeners. There is an herbal product line, Alice Garden Healing Herbs, that is produced. Forty-seven young people ages 14-24 have found work in the garden over the summer due to Milwaukee’s Earn and Learn program. Nine caterers and food trucks use food from the garden. Yoga is held in the garden twice a week.  The list could go on and on.

On a personal note, I was really touched by the thriving community garden in theCompressed Milwaukee Intern group 2midst of the city. I did not grow up on a farm, but I am from a rural community in Iowa. My family had a garden where we grew varied produce like strawberries, squash, and tomatoes. There is something about growing one’s own food that warms my heart. Ms. Williams talked a lot about how Alice’s Garden taps into the community resources and gives people an outlet to help themselves. Alice’s Garden is a beautiful gift to the community, but community members are also a beautiful gift to Alice’s Garden. It is a partnership between people and the land that is far too often ignored.

Cross Lutheran Church and Alice’s Garden are two amazing community partners of the ELCA that promote social justice in Milwaukee. It was a true blessing to hear about their work and see the context of their ministries. I have no doubt that they will continue to do great things in the years to come.

Teri Mueller is an intern with ELCA World Hunger.

Would you like to subscribe to the ELCA World Hunger blog?  Click here to enter your email address on the homepage.

Share

‘Tis the Season for Fresh Produce

Teri Mueller

​Summer is now in full swing, and with it comes the flourishing of many farmers’ markets and community gardens all across the country. According to the United States Department of Agriculture (USDA), the United States currently has over 8,100 farmers’ markets of varying sizes in operation. Their online directory provides people with an easy way to determine where nearby markets are and what produce is typically offered. Community gardens also are in season during the summer months. Because of farmers’ markets and community gardens, many people are able to access fresh and healthy produce.

One may wonder, what’s all the hype about farmers’ markets and buying local?  There are actually numerous perks to the markets that attract a variety of different people.  One of the most frequently referenced positives is the flavor of fruits and vegetables because they are picked in season and not overly processed. Many people also like that farmers’ markets support local economies and encourage community. Free samples from some vendors attract the hungry and curious, too.

Another appeal of farmers’ markets is that families of different income levels are able to shop there and purchase fresh produce. As of May 2014, 2,696 markets accepted Supplemental Nutrition Assistance (SNAP) benefits. Utilizing SNAP helps ease food insecurity and is a benefit to multiple parties. It brings more customers to the market, which is good for business, and helps families to eat fresh food without traveling too far. While the price of produce is often lower at supermarkets or grocery stores (at least in the Midwest according to a recent article published by Time), farmers’ market advocates still stand by the importance of the markets for low-income families. Markets can increase the appeal of a variety of fruits and vegetables and provide inspiration to eat a wholesome diet.

Like farmers’ markets, community gardens also increase access to fresh, healthy produce and provide a sense of community. The Centers for Disease Control and Prevention (CDC) has identified many physical and mental health benefitsof community gardens. Beyond the obvious increase in availability of fresh produce, gardens also beautify empty lots, encourage physical activity, revitalize neighborhoods and bring people together.

Gifts to ELCA World Hunger have helped provide many churches and organizations with Domestic Hunger Grants to start, continue, and/or enhance community garden projects. Trinity Gardens is one such project in Santa Barbara, CA. The project is run by Trinity Evangelical Lutheran Church and has both a communal garden and individual garden plots. Each week, around 150-200 pounds of food from the communal garden is donated to community non-profits and community members who are in need. (Click here for more information about the project.)

Another example of an organization supported by gifts to ELCA World Hunger is the Kenai Peninsula Food Bank in Soldotna, AK. The food bank’s “Hoop House and Garden” produced 1,860 pounds of produce in 2013, and they have already harvested 69 pounds of produce as of June 12, 2014. ELCA World Hunger supports an educational component of the garden that seeks to help individuals living in poverty to plant container gardens and grow their own produce. (Clickhere to see pictures from the Hoop House and Garden). Trinity Gardens and the Hoop House and Garden are just two examples of the over 20 garden projects supported by grants from ELCA World Hunger.

Farmers’ markets and community gardens both provide communities with fresh produce and assist with neighborhood development. Taking advantage of nearby resources is beneficial to all people and is an important step towards alleviating hunger. Local initiatives like farmers’ markets and community gardens help people think about where their food is coming from. They personalize the food gathering experience through providing fresh and tasty produce to individuals and families all across the country.

Teri Mueller is an intern with ELCA World Hunger.

Would you like to subscribe to the ELCA World Hunger blog?  Click here to enter your email address on the homepage.

Share

Thirst in a Hungry World: 10 Facts about Water

Teri Mueller

Water is closely related to hunger, disaster, and poverty. Take a look at the 10 facts below to learn more!

  1. A lot of water is used to produce foods that we often take for granted. Consider that it takes 200 liters to produce a glass of milk, 70 liters to produce an apple, 140 liters to produce a cup of coffee, and 2,400 liters to produce a hamburger.1
  2. The total amount of water generally needed to produce food for one person for one day ranges from 2,000 to 5,000 liters.2
  3. Humans are able to use only about 1% of the 70% of the earth that is covered by water.3
  4. Water is closely connected to food security as agriculture is responsible for 70% of the water that is withdrawn by the agricultural, municipal and industrial sectors.4
  5. It is estimated that there will be a 19% increase in agricultural water consumption by 2050 due to population growth.5
  6. Progress has been made as advances in access to drinking water have occurred over the past few decades. The World Health Organization reports, “By the end of 2012, 89% of the global population used improved drinking water sources, a rise of 13 percentage points in 22 years or 2.3 billion people.”6
  7. However, approximately 780 million people in the world still do not have access to clean drinking water. One third live in Africa and around 130 million live in Latin America and the Caribbean.7
  8. Contaminated water still plays a part in 80 percent of all worldwide sickness and disease.7
  9. Children are hit especially hard by not having clean water. Shortages account for the daily deaths of more than 3,000 children under the age of five. These children die every day due to water-related illnesses like diarrhea.8
  10. Between the 1970s and 2005, the percentage of the Earth that experienced serious drought more than doubled.7

Interested in helping with water issues in our world? Check out options that are available in the Good Gifts catalog!

Would you like to subscribe to the ELCA World Hunger blog?  Click here to enter your email address on the homepage.

Teri Mueller is an intern with ELCA World Hunger.

  1. “Water and Hunger,” The Water Project, http://thewaterproject.org/hunger
  2. “Water and Hunger,” The Voss Foundation, http://www.vossfoundation.org/therippleeffect/water-and-hunger/
  3. “Water Supply in the U.S.,” United States Environmental Protection Agency,http://www.epa.gov/watersense/pubs/supply.html
  4. “Water for Food,” U.N. Water, http://www.unwater.org/topics/water-and-food/en/
  5. “Water for Food PDF,” U.N. Water,http://www.unwater.org/fileadmin/user_upload/unwater_new/docs/water_for_food.pdf
  6. “WHO/UNICEF highlight need to further reduce gaps in access to improved drinking water and sanitation,” World Health Organization, http://www.who.int/mediacentre/news/notes/2014/jmp-report/en/
  7. “Water Facts,” Food and Water Watch, https://www.foodandwaterwatch.org/water/interesting-water-facts/
  8. “World Water Day 2013: How Shortages Affect Women, Kids, Hunger (And What You Can Do),” The Huffington Post,http://www.huffingtonpost.com/2013/03/22/world-water-day-2013-facts_n_2927389.html
Share

Unaccompanied and Migrant Children: Myths vs. Facts

Megan Brandsrud

Since October 2013, approximately 60,000 children from Central America have crossed borders to arrive in the United States. This mass migration of children has garnered international media attention, and with it, a lot of contradictory information. So what is actually happening with this crisis at the border? Recently, a group from the ELCA traveled to the U.S. Texas/Mexico border to learn about the situation first-hand. The trip included visits with U.S. Border Patrol, social workers, pastors, an attorney, and the refugee children themselves.

cropped Martinez

(Pictured: Danny Martinez, an agent for U.S. Border Patrol, gives a presentation about the U.S. Border Patrol’s work.)

Listed below are just five myths and their corresponding facts that tell what is really happening at the border. For further detail, and for more myths and facts, please read the Unaccompanied and Migrant Children –Myths vs. Facts resource.

MYTH: Border crossings are on the rise.

FACT: Border crossings are actually down from where they were in the 1990s, when more than 1.5 million people would come to the U.S. every year.

U.S. border apprehensions overview:

2000: 1,675,438 people

2008: 723,825

2013: 420,789

 

MYTH: These kids are here illegally.

FACT: Most of these kids are seeking out and surrendering themselves to U.S. Border Patrol; they are not running. When a child comes into contact with U.S. Border Patrol, Border Patrol has 72 hours to process him or her. If possible, the child is repatriated. If not, the child is processed and given a “Notice to Appear” (NTA), which references his or her court date. Because of this processing, the child is neither here undocumented nor illegally.

The ELCA and other humanitarian organizations are caring for children who are awaiting review of appeals for asylum or protection and for those who have been released from detention to join family or sponsors.

 

MYTH: These kids are carrying drugs and are just here to cause trouble.

FACT: Drug-related violence and exploitation is a primary reason these children flee. Drugs are being run by drug cartels, not by children from Central America who are seeking asylum.

Most of these children are seeking out and surrendering to U.S. Border Patrol in order to receive protection from exploitation and other risks. When asked why they left their homes, children say they were hungry or their parents sent them to try to protect them from being recruited into the gang violence and trafficking in their communities. They are not troublemakers; they are trying to avoid trouble.

 

MYTH: These kids have diseases that they will spread to us and our kids in school.

FACT: Lutheran Social Services of the South has cared for approximately 6,000 unaccompanied children in the past year, and they report fewer than a dozen children who have needed more than routine medical care. The primary health issues these children are receiving care for include dehydration, the common cold and dental needs.

 

MYTH: Taxpayers are paying for these kids to reunite with their families.

FACT: When unaccompanied children are released from detention facilities while their cases are reviewed and resolved, they are released to a family member or a sponsor. They are not released until their transportation is paid for either by themselves or their family or sponsor. Often, family members send money and a bus voucher is given to be redeemed for a ticket at the bus station.

If you would like to support Lutheran Disaster Response’s work with Unaccompanied and Migrant Children, please visit theLutheran Disaster Response giving page.

Share

Myths and Realities about Water Shutoffs in Detroit

Ryan P. Cumming

Access to clean water has long been a concern of ELCA World Hunger.  Together, we have supported our companion churches with projects like wells, knowing that ending hunger means not only having food but also having clean and safe water for washing fruit and vegetables, cooking, drinking, and sanitation.  God taught Moses to sanitize the waters of Marah (Exodus 15:25) and graced God’s people with water from the rock (Exodus 17:1-7).  Clearly, the basic need of water for life is never far from God’s attention, nor from ours as the people of God.

shutterstock_198729194

But even as we focus on the need for water in the developing world, we can often miss the problems people in the US face in accessing water.  Lately, more attention has been on this issue since the news media have taken up the story of water shutoffs in Detroit.  Last year, the Detroit Water and Sewerage Department (DWSD) ramped up efforts to shut water off to homes with delinquent accounts.  By this spring, the shutoffs had increased exponentially, with more than 7,500 homes losing access in April and May 2014, and DWSD threatening to shut off up to 3,000 more customers each week this summer.  This comes as Detroit is in the midst of the largest municipal bankruptcy in US history.

Thankfully, the department has responded to criticism and halted the shutoffs – at least for now.  Yet, there was so much misinformation and misinterpretation about the crisis, that it is difficult to see what this meant for Detroit residents – and what it means for the rest of us.  Below are some of the myths and realities about the Detroit water shutoffs.

Myth #1 – This is about residents refusing to pay the bills they owe.

Reality – The municipal water department in Detroit had no intention of holding its worst delinquents accountable.  Until public opposition got in the way.

DWSD has argued that shutting off water to customers is the only way to force residents to pay the nearly $100 million dollars owed to the department.  However, while 39,000 households had their water shutoff within the last year, DWSD has only recently – after significant community pressure – begun sending notices to the 22,735 commercial accounts that are delinquent.  And these businesses and agencies owe quite a bit more than the few hundred dollars homeowners are behind (see this April report from local news WDIV):

  • Ford Field (home of the Detroit Lions) – $55,803 [1]
  • Eastern Market – $60,911
  • Joe Louis Arena (home of the Detroit Red Wings) – $80,255
  • Veterans Administration hospital – $131,006
  • Vargo Golf (Oakland County golf course management firm) – $437,714
  • State of Michigan – $5,000,000

Recently, DWSD has started sending shutoff notices to commercial customers, but this appears to have been the result of public outcry rather than original intent.  In fact, the contractor hired by DWSD to shut water off was not even equipped to shut off commercial customers.  And residents are still waiting for these large businesses to lose their access to water.

 

Myth #2 – This is about a municipal department trying to pay its bills.

Reality – This is an attempt to create opportunities for profit by shaming and harming over-burdened households.

On the one hand, yes, the department needs money to function, and this money comes from customers paying for a service.

On the other hand, DWSD issued $1.16 billion in bonds in 2011-2012 to pay for its aging infrastructure.  According toBloomberg Businessweek, more than $500 million of this was given to banks like JP Morgan Chase to terminate financial agreements.  In fact, as Detroit was heading for bankruptcy, JP Morgan Chase made money on the swap.

This goes a step further, though.  In June 2014, Detroit Emergency Manager Kevyn Orr reviewed several bids to privatizethe Detroit water department, making way for private companies to operate and manage the public service.  As The Guardian reports, the shut-off campaign comes as this shift toward privatization gains momentum, leading many to believe that residents are losing water to make the utility a more attractive entity for investors.

We should also bear in mind that Detroiters currently pay twice the national average for water services and are facing yet another rate hike.  In 2009, the rates paid by Detroiters were substantially higher than the rates paid by suburban residents, many of whom get their water from Detroit.  At that time, the average water and sewage bill in Detroit was $62.75; in the suburbs, it was $26.56.[2] And this is in a city sharing a border with the source of nearly 1/5 of the world’s surface freshwater.

 

Myth #3 – Customers have the money; they just don’t want to pay.

Reality – Yes, customers have the money, though typically it might go to other luxuries – like food.

DWSD officials have argued that the shut-off campaign has been a success since as many as 60% of delinquent accounts have been paid.  That figure, however, obscures the reality that many people are paying their water bills with money that would go to other needs like food, health care, or transportation.

Detroit has an excessively high rate of poverty.  Over 38% of residents live the below the federal poverty line ($23,850 per year for a family of four).   The unemployment rate has fallen from a high of nearly 28% in 2010 to nearly 15% in 2014 – still more than twice the national average.  Homes in the city – usually the single largest asset for individuals and families – sell for less than a new car.  With delinquent water bills running into the thousands of dollars, many families simply cannot get caught up without assistance.

 

Myth #4 – This a local issue; no one outside Detroit is affected.

Reality – Detroit is the latest example of a shift toward privatization of water services and, some fear, commodification of water itself.

As researchers from Georgetown University Law Center pointed out in an April 2013 report, “In the United States today, the goal of universal water service is slipping out of reach.”

The distressing reality is that this is merely one example of what some see as a gradual shift from viewing water as a public good to viewing it as a private commodity, available only or mostly to those with the means to pay for it.  Many cite examples like Bolivia, which, in the late 1990s, was forced to lease its water supply to Bechtel, a multinational corporation that doubled water rates within a few years, leaving many Bolivians paying nearly a quarter of their income for water.

The World Bank famously declared in a 2000 sourcebook on Africa, “Work is still needed with political leaders in some national governments to move away from the concept for free water for all…” (see Gernot Kohler and Emilio José Chaves,Globalization: Critical Perspectives, page 200).  The World Bank, of course, was the entity that forced Bolivia to lease its water system to Bechtel.  As communities continue to grow and water use continues to expand, more and more companies see the opportunity for profit in privatizing water supplies, regardless of the “large-scale and long-term risks and harms”posed by privatization.

But this isn’t limited to other countries.  In the US, cities and states are increasingly turning toward private corporations to operate or manage their water systems, and multinational corporations are seeking water rights for bottling, shipping overseas, and agricultural and industrial uses.

What has privatization looked like in the US?  Ask Atlanta, Ga., residents whose water ran brown and had to be boiled often after private firm United Water cut jobs and training for employees once it took over the city’s water supply.  Even when they are not providing unsanitary water, private firms raise rates, fail to ensure long-term sustainability of infrastructure, and do little to prevent the degradation of the interconnected water systems within a region, according to Craig Anthony Arnold, Boehl Chair in Property and Land Use and Professor of Law at the University of Louisville.

 

Myth #5 – This is not about race.

Reality – To ignore race is to miss the entire background against which this situation plays out.

Almost half of the Black citizens of Michigan are living under non-democratically elected “overseers with little say in the governments nearest them.”  Legislation passed by the disproportionately white state government allowed the governor of Michigan to appoint emergency managers in cities under financial distress.  These managers have more power than locally elected officials and are not accountable to the voting citizens of the area.  Of the eight municipalities that have been or are under emergency management, six have been majority-black cities.  This is despite the reality that many majority-white cities in Michigan face as bad – if not worse – financial distress, according to reports.

Even if the governor begins to correct discrimination in this process, there is a legacy of racist policies and processes that have left their mark on Detroit.  From riots to protest integrated housing, to denial of federal loans to Black would-be homeowners, to redlining of neighborhoods as recently as 2000, the bankruptcy of Detroit has to be seen against a backdrop of the deep divisions and lasting scars of institutional racism.

This is not even to mention that research has demonstrated that the burden for paying for public services like water is disproportionately borne by African Americans.  In their analysis of data from Detroit, researchers Rachel Butts and Stephen Gasteyer found that “water costs more in areas with greater proportions of racial minorities,” regardless of household income or whether the home was in an urban or rural area.[3]  The structural injustice caused by discrimination in housing and employment, coupled with economic shifts, thus shows its long reach over time.

 

Myth #6 – The people of Detroit are broke and broken; their situation should inspire pity and move the rest of us to go there and help.

Reality – There is nothing wrong with the people of Detroit; there is something deeply wrong with the systems – inside and outside the city – that seek to constrain them.

As I sat with a pastor from Detroit and talked about the upcoming ELCA Youth Gathering, he flipped a common lens on its head – “No one is bringing God into Detroit; God is already here.”  Having grown up north of Detroit and recalling fond memories of evenings and weekends in the city, I often think of Philip’s words to Nathanael when people talk about Detroit with pity or derision: “Nathanael asked him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see!'” (John 1:46).

It’s no lie to say that outside attention and criticism helped force the city’s hand in this situation.  But that is not to say that the recent moratorium in shutoffs came from the hard work of anyone but Detroiters themselves.  Coalitions of faith communities, along with many other community organizations, have been involved in peaceful demonstrations and activism.  Many of our ELCA brothers and sisters have also been active.  Some Detroiters have gone so far as to be arrested for physically placing their bodies in front of water shutoff valves for their neighbors.  In addition to this, the Detroit Water Brigade has provided immediate relief to families in need and advocated for affordable water for all people, with a cap on the utility fees that can be charged to a household.  There are also local agencies working to help people pay their bills or make arrangements to pay with DWSD.

Detroit does not need rescuers from outside.  What those of us who are not from the city can do is support what is already going on, learn more about the context of Detroit and the current situation, and listen to community members.  We can also help bring attention in our own communities, by using what we have learned to change the conversation about Detroit, and join the conversation about what it means for water to be a human right – both around the world and in our own communities.

 

Ryan P. Cumming, Ph.D., is Program Director of Hunger Education for ELCA World Hunger.  He can be reached atRyan.Cumming@ELCA.org.

 

[1] The owners of Ford Field have recently resolved their bill by providing evidence that the delinquency was a clerical error. Still, it is curious how they were able to resolve this without having their water disconnected, while stories of residents facing shutoff due to billing errors, arrearages from prior property owners, or water leaks continue to emerge from the city.

[2] Rachel Butts and Stephen Gasteyer, “More Cost per Drop: Water Rates, Structural Inequality, and Race in the United States—The Case of Michigan,” Environmental Practice 13,4 (Dec 2011): 393.

[3] Butts and Gasteyer, 392.

Share

Ebola outbreak: Shipment of personal protective equipment set to arrive in Liberia

Megan Brandsrud

​The World Health Organization has declared the Ebola virus disease (EVD) epidemic a “worldwide health emergency.” The virus, which started in Guinea and spread to Liberia and Sierra Leone, has now spread to Nigeria. It is being reported that more than 1,770 people have been infected with the Ebola virus, with approximately 961 having died as a result.

Lutheran Disaster Response, in partnership with Global Health Ministries and the Lutheran Church in Liberia, assisted in theshipment of personal protective equipment to Phebe Hospital and Curran Lutheran Hospital in Liberia. The personal protective equipment, which consists of hazmat suits with hoods and boots and disinfectant, is scheduled to arrive at Roberts International Airport in Liberia on Saturday, Aug. 9.

Ebola PPE

(Pictured: Shipment of personal protective equipment being sent to Phebe Hospital and Curran Lutheran Hospital in Liberia.)

We continue to gather information from our partners and our global companion churches in West Africa as we earnestly pray for healing and relief from this deadly virus. We will walk with our brothers and sisters who are facing the risks of the Ebola virus as we add our efforts to the international community that is working to contain the virus.

 

If you would like to support Lutheran Disaster Response’s work in providing assistance against the Ebola virus disease in West Africa, please visit the Lutheran Disaster Response giving page.

Share

Embracing the reality

This month I am going to share the most important piece of advice I have for primary adult leaders regarding the Gathering. Here it is: Let reality shape your expectations.

That’s it. I am suggesting that you get a clear understanding of Detroit, your youth, their parents, your adult leaders and the Gathering. Let that truth shape your expectations of what the Gathering can be and will be.

Why is this so important for a successful Gathering experience? Let me share a particular topic where realistic expectations and desire can lead to two different experiences.

Housing. If every congregational group desires an assignment to a four-star hotel with a one-star price located directly across the street from the main venue with all double-double rooms, every congregational group will be disappointed. No such property exists and no one will get all double-doubles.

Still, housing is an issue for every Gathering I have worked on since 2000, because there is this expectation out there that if a person asks loudly enough, reality will change to suit what that person desires. It won’t. However, it will create anxiety for the adult leader who wishes that a situation is something other than what it is.

On the other hand, by accepting the truth of the Detroit landscape — rather than resisting it or labeling it negatively — we are less likely to let it get in the way of young people’s deepening discipleship through the ministry of the Gathering. In fact, we can use it to catapult ourselves farther into the community that God has been building in Detroit for more than 300 years.

So, the question is:
Why aren’t there more hotels in downtown Detroit?

In the late 1960s, racial tensions engulfed parts of our country at the cost of lost lives and abject destruction. The 1969 Detroit race riots were the worst race riots our country had seen. As a result of the racial tensions and assisted by the affordability of cars, the white middle class sold or abandoned their homes in diverse neighborhoods and fled to the suburbs. (By the way, Lutheran congregations also left the city!) This mass exodus was dubbed “white flight,” and eventually resulted in a wholesale abandonment of the city by white people. “White flight” created economic chaos that can be seen in the architecture of Detroit. The metro area’s hospitality infrastructure grew up in the suburbs and around the airport, leaving Detroit proper lacking in amenities.

The term “white flight” has become less common in recent years, and young people coming to the Gathering may not even know the meaning of the term. It is, however, one of the touch points uniquely available to us in Detroit, a touch point that young people can ponder alongside the Gospel of Mark (the text for the Gathering) and their daily realities.

They may not know about the 1960-70s phenomenon called “white flight,” but I bet they are familiar with the fear and sometimes outright racial prejudice that destroys many cities around the world today. A recent poll conducted by MTV, yes MTV, found that Millenials have a hard time talking about race and discrimination.

I want to encourage you to talk with your young people about this part of Detroit’s history and ponder together how knowing that story will impact your experience of Detroit next summer. Perhaps start a conversation on the bus as you travel from your hotel to Cobo.

Here are some starter questions you can use:

  • Is there any situation in the world today that is similar?
  • Are there situations today in which we are conditioned to hate rather than love, to separate rather than unite, to hurt rather than heal?
  • What are the implications for people of faith? How are we, or are we, responsible to change those situations? If so, how can we accomplish change?

I think Mark’s Gospel provides guidance for us in situations where embracing reality is difficult or uncomfortable. In chapter 10 verse 32 we find the disciples “on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid.”

This was a turning point in Mark’s Gospel as Jesus begins to go toward Jerusalem. We can imagine how confused the disciples must have been when Jesus explained that this new path would lead ultimately to his death and resurrection. Even though they were puzzled and confused, the disciples continued to follow Jesus on this unfamiliar route with an undesirable ending. How would you respond in a similar situation?

When we dig into the Gospel of Mark, we’ll learn that the disciples follow Jesus throughout the story, listen to all of Jesus’ unconventional teachings and witness Jesus’ miraculous acts. They vow never to leave Jesus’ side (Mark 14:27-29).

We will also learn that in the end the reality is they can’t keep their vow. Every single one of them ends up fleeing at Jesus’s arrest. Peter, the most impressive of the disciples, denies
three times that he knows Jesus (Mark 14:62-72). One of the disciples escapes in the nude when he barely evades the grip of a guard by stripping off his cloak (Mark 14:50-52). Even when facing the reality of the resurrection, the disciples flee in “terror and amazement” after seeing the empty tomb, saying “nothing to anyone, for they were afraid.” (Mark 16:8)

Could we call that “disciple flight”?

Will we leave Detroit and say “nothing to anyone” about the historic and systemic injustices that have contributed to the breaking down of a once grand city? Will we continue to flee from the hard conversations about race and discrimination? Will all we share be the moments of escape into gaming and pageantry? Hopefully not.

Hopefully, with the conviction of our faith and the support of our faith community, we will be encouraged to steer into the hard conversations about what is real rather than flee from them. Hopefully we will be encouraged to follow Jesus on the way of the cross, and as we walk that path with Jesus and others we will join hands to
Rise Up Together.

Share

Gaza Strip: Providing assistance to Augusta Victoria Hospital

Megan Brandsrud

Gaza - AVH Medical Team

(Pictured: A medical team from Augusta Victoria Hospital prepares to provide medical assistance in Gaza. LWF/Mark Brown)

Violence in the Holy Land erupted at the beginning of July, and now more than 1,800 people have been killed and more than 10,000 people have been injured as the conflict between Israel and Hamas in the Gaza Strip continues. Most of the deceased and injured are reported to be civilians and children.

Because of the lack of security, the ability to provide proper health care in Gaza is waning thin.

Working with the Lutheran World Federation, Lutheran Disaster Response has committed an initial $100,000 to Augusta Victoria Hospital (AVH), a Lutheran hospital in Jerusalem, to send AVH medical teams and supplies into Gaza. Augusta Victoria is a hospital that provides medical services regardless of race, gender, religious or political affiliation.

Medical professionals from Augusta Victoria are providing specialty care, medications and supplies to triage and treat patients in Gaza. Augusta Victoria is also providing care for patients with cancer and chronic illnesses who are being moved from Gaza to AVH to avoid deterioration of their health during the conflict and to relieve beds in Gaza for injured patients. In addition to physical care, Augusta Victoria medical professionals are providing psychosocial support to patients who have been evacuated from Gaza.

The Rev. Dr. Munib A. Younan, the bishop of the Evangelical Lutheran Church in Jordan and the Holy Land has visited with patients who have been injured as a result of the conflict. In a July 16 public statement, Younan called for critical support for healthcare infrastructure and asked that “all people of good will intervene in the present situation of unacceptable violence and bloodshed.”

We continue to monitor the situation in Gaza closely and walk with our brothers and sisters who are being impacted by this conflict. We pray for peace in the Holy Land and for God to grant comfort and healing to those who have been injured.

If you would like to support Lutheran Disaster Response’s work in the Holy Land, please visit the Lutheran Disaster Response giving page. Your gifts designated for Gaza Humanitarian Assistance will be used in full (100 percent) to assist those directly impacted by this crisis. Bishop Younan asked us “to create hope in a hopeless situation,” and your gifts allow us to continue to respond.

Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” John 20:26

Share

Lutheran participation in the 20th International AIDS Conference

Ulysses III

Ulysses III from ELCA Young Adult Cohort AIDS 2014 reflects on their recent group trip to the 20th International AIDS Conference in Melbourne, Australia! You can check out the full blog article on their website.

“As with most things in life, the 20th International AIDS Conference (IAC) and its associated events, were full of “highs,” but neither void of the “lows,” nor the “really lows” for that matter. Here I’ll recap the good, the bad, and the ugly of the 2014 Ecumenical Advocacy Alliance (EAA) Interfaith Preconference and International AIDS Conference based solely on my opinion as a three time participant of both events.

The Good

The Interfaith Preconference brought together the world’s foremost faith leaders in HIV and AIDS to address what most faith groups are reluctant to discuss: faith, stigma, sex, and HIV…To conclude the Interfaith Preconference, the EAA highlighted the voices of young adults for the first time in my history of attending, which is a move in the right direction for faith communities and the HIV and AIDS discussion in general.

Clinton!

Bill Clinton speaking at the 20th International AIDS Conference

With headliners in the field of HIV medical research abound, the latest advances in the fight to end AIDS were brought to the stage; information presented publicly for the first time in some cases. Government dignitaries were present, most notably Bill Clinton who has been a regular at IAC and a faithful partner in the AIDS epidemic vis-à-vis The Clinton Foundation… By my assessment, there was far less science and far more social justice focus during AIDS 2014, which I see as a benefit to the majority of stakeholders in the AIDS epidemic: people living with HIV, and advocates – mostly people who are not medical science professionals… As a faith representative I was equally pleased to see 8 faith related workshops during the main conference, the most since my participation in 2010 and 2012, and if I had to guess, probably the most ever.

The Bad

Although the world’s foremost faith leaders in HIV response were present at the Interfaith Preconference, they were the same leaders who’ve been out front since my introduction to the faith and HIV arena. If this was your first experience at such a forum you left encouraged and excited about what you were hearing from the faith community, but if you’ve been doing the work for a while, you realize there have been few new voices added to the conversation over the years….This is no fault of the EAA or those who continue to be present, but a testament to how far we’ve come by faith, and how much farther we still have journey to fully integrate our churches, synagogues, temples, and mosques in the conversation on HIV, faith, sex, and stigma…The Evangelical Lutheran Church in America (ELCA) has consistently been well represented during the preconference by its young adult delegation, often supplying the full complement of registrants under the age of 30… this is not an issue for the EAA to solve, rather a deeper issue of the faith community’s need to engage youth and young adults more intentionally.

The Ugly

…By far, the lowest moment of the IAC happened before the conference even began in the skies over the Ukraine/Russia conflict zone when flight MH17 was downed by a missile fired as a result of what’s believed to be mistaken identity. We quickly learned that many of the passengers on the plane were delegates headed to Melbourne for the IAC, including world renowned HIV expert and former IAS president, Joep Lange. Needless to say this sad and unfortunate event completely changed the tone of a conference that otherwise gathers every two years to celebrate life. The impact was felt right away during the opening ceremony that usually has the feel of an international party, but felt more like a memorial service as moments of silence, tributes, and solemn song were abundant. Many of the persons lost were not only colleagues of those present, but close friends of a lot of the keynote speakers… IAS did its best to honor the lives of those lost in a way they would be proud of; by carrying on with AIDS 2014 in spite of the tragedy, because the best way to honor them, is to continue the work they began.
Conference

Participants​ join in an interfaith worship service

El Fin

The 20th International AIDS Conference and its associated events were not short of ups and downs, but life was present all around us, even in the wake of death; people LIVING with HIV, not dying. HIV and AIDS is no longer a death sentence, and even as many died trying to advance the work being done in the field, millions more will live as result of their sacrifice. AIDS 2014 was much more than a medical science conference; it was a gathering to celebrate humanity; a time to not just focus on HIV treatment, but people treatment; an opportunity to not just share the statistics, but to share the stories. AIDS 2014 was about “Stepping up in Faith” and “Stepping up the Pace,” leaving no one behind in the fight against AIDS. I look forward to continuing the good fight at AIDS 2016 in Durban, South Africa.”

Share